SCRIPTURE REFERENCES » Romans 5

This Week’s Catechism – 6/30

Doctrinal Standard #63-75

WSC # 63
Q. What is the fifth commandment?
A. The fifth commandment is: Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

WSC # 64
Q. What does the fifth commandment require?
A. The fifth commandment requires us to respect and treat others, whether above, below, or equal to us, as their position or our relationship to them demands.

WSC # 65
Q. What does the fifth commandment forbid?
A. The fifth commandment forbids being disrespectful to or not treating others as their position or relationship to us demands.

WSC # 66
Q. What is the reason for the fifth commandment?
A. The reason for the fifth commandment is the promise of long life and prosperity, if these glorify God and are for the good of those who obey this commandment.

WSC # 67
Q. What is the sixth commandment?
A. The sixth commandment is: You shall not murder.

WSC # 68
Q. What does the sixth commandment require?
A. The sixth commandment requires making every lawful effort to preserve one’s own life and the lives of others.

WSC # 69
Q. What does the sixth commandment forbid?
A. The sixth commandment forbids taking one’s own life or the lives of others unjustly or doing anything that leads to suicide or murder.

WSC # 70
Q. What is the seventh commandment?
A. The seventh commandment is: You shall not commit adultery.

WSC # 71
Q. What does the seventh commandment require?
A. The seventh commandment requires us and everyone else to keep sexually pure in heart, speech, and action.

WSC # 72
Q. What does the seventh commandment forbid?
A. The seventh commandment forbids thinking, saying, or doing anything sexually impure.

WSC # 73
Q. What is the eighth commandment?
A. The eighth commandment is: You shall not steal.

WSC # 74
Q. What is the eighth commandment?
A. The eighth commandment is: You shall not steal.

WSC # 75
Q. What does the eighth commandment forbid?
A. The eighth commandment forbids anything that either does or may unjustly take away money or possessions from us or anyone else.


Memory Verses

  • But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57, ESV).

Scripture

  • Study Passage: Romans 3, Romans 5

Thoughts

  • This should be a time of reflection, assessment, and re-teaching.
  • There are a couple of different ways to approach this review lesson. First, the review questions and answers could be made into a game that forces the students to remember what they have learned while assessing their understanding. Another idea is to quiz each student on each of the questions making sure to encourage and celebrate their accomplishments. Last, it would be beneficial to review each of the question and answers drawing out their central truths and mentioning how they are connected.

Catechism Insight – Doctrinal Standard WSC #33

Doctrinal Standard #33 (2 of 2 weeks)

  • Q. What is Justification?
  • A. Justification is an act of God’s free grace wherein He pardons all our sins, and accepts us as righteous in His sight, only for the righteousness of Christ imputed to us and received by faith alone.

Memory Verses

  • “Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit” (Psalm 32:1–2, ESV).

Scripture

  • Study Passage: Romans 5:12-21
  • Support Passages: Romans 4:1-9, Psalm 32:1-2, Philippians 3:8-12, I Corinthians 1:30-31, II Corinthians 5:21
  • Bible Story: Philemon

Thoughts

  • Romans 5:12-21 contrasts the work of Adam and Jesus Christ. Had Adam lived in perfect obedience to God’s word sin would have not entered into the world and been passed on to the generations. But we know that did not happen. Romans 5:12 tells us that, “just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” Jesus Christ (sometimes referred to as the second Adam) came into the world and did what the first Adam was unable to do. He died a perfect sacrifice, taking away the sins of those who believe. He also lived a righteous life according to God’s Law and imputed that righteous to his follows enabling his believes to be accepted before God the Father (refer to lesson #48 for more on the act of justification).
  • So when does justification take place in the life of a believer? C.I. Williamson provides some thoughts on this question. “In order to see the glory of this justification more clearly, we need now to stress certain truths. One of these is the fact that a man can be justified only once. It is not possible for a man to be justified again and again. Justification is not a work (which is only gradually completed) but an act (which is completed in a moment). This is because of the fact that when Christ finished His life of obedience on earth, He offered up to the Father for His elect people a perfect righteousness. And when He received the terrible punishment for their sins, He made a full payment for all of their sins. When a man repents of his sin and believes on the Lord Jesus Christ, in other words, he is from that moment onward – even through all eternity – legally righteous before God. He is no more subject to God’s wrath and condemnation. ‘There is therefore now no condemnation to them which are in Christ Jesus’ (Rom. 8:1). But another thing that we must stress is the fact that no man is justified until he repents and believes. Since Christ died for the ungodly many centuries ago, some have thought that God’s elect people who were already justified at that moment when Christ’s work was finished. Others have supposed that they were justified from eternity because God already planned to justify them before the world began. But the Bible clearly teaches us that this is not so. ‘You,’ says the Apostle, ‘were some time alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death’ (Col. 1:21-22). And ‘we have believed in Jesus Christ,’ he says in another place, ‘that we might be justified ‘ (Gal 2:16). The reason for this is that there is a difference between God’s plan and execution of God’s plan. There is a difference between what God has done to provide a basis for our justification, and what God does in making application of redemption to us” [1] (Pg. 150)

Discussion Questions

  • Adam was created without sin and then what happen? What was the result on all of humanity?
  • Was Adam capable of saving mankind from sin entering into the world? Explain.
  • Jesus Christ is sometimes referred to as the second Adam. Why is that?
  • Jesus Christ was able to do what Adam could not, live righteous before God. How does Christ righteousness benefit believers?
  • How does Christ sacrifice benefit believers?
  • Why does God accept Jesus’ death as forgiveness for the believers’ sins?


[1] Williamson, C.I. (2003). The Westminster Shorter Catechism – 2nd Edition. Phillipsburg, New Jersey, USA; P&R Publishing Company.


Catechism Insight – Doctrinal Standard WSC #33

Doctrinal Standard #33 (1 of 2 weeks)

  • Q. What is justification?
  • A. Justification is the act of God’s free grace by which He pardons all our sins and accepts us as righteous in His sight. He does so only because He counts the righteousness of Christ as ours. Justification is received by faith alone.

Memory Verses

  • “for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:23–24, ESV).

Scripture

  • Study Passage: Romans 5:1-11, John 6:41-71
    • Support Passages: Romans 3:24-25, 4:5-6, James 2:21-25, II Corinthians 5:11-21, Galatians 2:15-18, Titus 3:5-7, Colossians 1:19-23, Isaiah 44:22-23
    • Bible Story: II Samuel 12:1-28, Psalm 51

Thoughts

  • Martin Luther calls justification the “wonderful exchange.” He explains Justification as “mystery which is rich in divine grace to sinners: wherein by a wonderful exchange our sins are no longer ours but Christ’s, and the righteousness of Christ not Christ’s but ours. He has emptied himself of his righteousness that he might clothe us with it and fill us with it; and he has taken our evils upon himself that he might deliver us from them.”
  • As Scripture declares and Martin Luther explained justification has two components.  The sins of all those who believe in Christ were placed or imputed to Jesus and paid in full at his crucifixion. Second, if the taking away of sins was the only aspect of justification a believer’s spiritual state would only revert back to that of Adam and Eve’s prior to the Fall. Not only do believer’s need their sins taken away they also need Christ’s righteousness imputed to them. God requires perfect obedience to His Law. The Scriptures and the history of mankind has revealed that man’s effort to live righteously before God (covenant of works) is unable to save anyone. Since Christ lived in perfect obedience to the Law and was accepted before God, believers benefit by having His righteous life imputed to them as their own. This is the pinnacle of the covenant of grace. What believers are unable to do Christ did for them.

Discussion Questions

  • There are two components of justification. What are they?
  • Martin Luther calls justification the “wonderful exchange.” What does that mean?
  • The righteousness that Jesus imputes onto believers comes from him doing what?
  • What would be the problem if Jesus only took our sins away?
  • What would be the problem if Jesus only gave us His righteousness?
  • Jesus has done the work of justification but how must the believer receive it?

Catechism Insight – Review Doctrinal Standards #11-21

Review Doctrinal Standards #11-21

WSC #11

Q. What is God’s providence?
A. God’s providence is His completely holy, wise, and powerful preserving and governing every creature and every action.

WSC #12

Q. What did God’s providence specifically do for man whom He created?
A. After the creation God made a covenant with man to give him life, if he perfectly obeyed; God told him not to eat from the tree of knowledge of good and evil or he would die.

WSC #13

Q. Did our first parents remain as they were created?
A. Left to the freedom of their own wills, our first parents sinned against God and fell from their original condition.

WSC #14

Q. What is sin?
A. Sin is disobeying or not conforming to God’s law in any way.

WSC #15

Q. By what sin did our first parents fall from their original condition?
A. Our first parents’ sin was eating the forbidden fruit.

WSC #16

Q. Did all mankind fall in Adam’s first disobedience?
A. Since the covenant was made not only for Adam but also for his natural descendants, all mankind sinned in him and fell with him in his first disobedience.

WSC #17

Q. What happened to man in the fall?
A. Man fell into a condition of sin and misery.

WSC #18

Q. What is sinful about man’s fallen condition?
A. The sinfulness of that fallen condition is twofold. First, in what is commonly called original sin, there is the guilt of Adam’s first sin with its lack of original righteousness and the corruption of his whole nature. Second are all the specific acts of disobedience that come from original sin.

WSC #19

Q. What is the misery of man’s fallen condition?
A. By their fall all mankind lost fellowship with God and brought His anger and curse on themselves. They are therefore subject to all the miseries of this life, to death itself, and to the pains of hell forever.

WSC #20

Q. Did God leave all mankind to die in sin and misery?
A. From all eternity and merely because it pleased Him God chose some to have everlasting life. These He freed from sin and misery by a covenant of grace and brought them to salvation by a redeemer.

WSC #21

Q. Who is the redeemer of God’s chosen ones?
A. The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, who became man. He was and continues to be God and man in two distinct natures and one person forever.

Memory Verses

“Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men” (Romans 5:18, ESV).

Study Passage: Romans 5:12-21

Thoughts

This should be a time of reflection, assessment, and re-teaching.

There are a couple of different ways to approach this review lesson. First, the review questions and answers could be made into a game that forces the students to remember what they have learned while assessing their understanding. Another idea is to quiz each student on each of the 11 questions making sure to encourage and celebrate their accomplishments. Last, it would be beneficial to review each of the question and answers, drawing out their central truths and discussing how they are connected.

A common theme in the catechism questions (#11-21) is the doctrine of sin and the doctrine of salvation. Questions 12-19 explain original sin and the devastating affects sin had on Adam and Eve and has had on every individual since the Fall. Questions 20 and 21 explain how salvation which God provides through the death and resurrection of Jesus Christ, is a display of God’s many attributes. Through our salvation God’s glory is shown and is given all the praise.

Discussion Questions

  • Explain how sin first entered the world?
  • Who is affected by the sin of Adam and Eve?
  • What affects (spiritually and physically) does sin have on a person?
  • Does man have the ability to follow Jesus on their own? Explain
  • Why did Jesus have to die on the cross? Explain
  • Scripture says salvation is only by God’s grace, it’s a gift from God, and we receive it through faith. What is grace and faith?
  • Jesus is referred to as a redeemer, ransom, and mediator. What do these words tell us about Jesus and what He did on the cross?


"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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