Catechism Insight – Review Doctrinal Standards #11-21

Review Doctrinal Standards #11-21

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Q. What is God’s providence?
A. God’s providence is His completely holy, wise, and powerful preserving and governing every creature and every action.

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Q. What did God’s providence specifically do for man whom He created?
A. After the creation God made a covenant with man to give him life, if he perfectly obeyed; God told him not to eat from the tree of knowledge of good and evil or he would die.

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Q. Did our first parents remain as they were created?
A. Left to the freedom of their own wills, our first parents sinned against God and fell from their original condition.

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Q. What is sin?
A. Sin is disobeying or not conforming to God’s law in any way.

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Q. By what sin did our first parents fall from their original condition?
A. Our first parents’ sin was eating the forbidden fruit.

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Q. Did all mankind fall in Adam’s first disobedience?
A. Since the covenant was made not only for Adam but also for his natural descendants, all mankind sinned in him and fell with him in his first disobedience.

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Q. What happened to man in the fall?
A. Man fell into a condition of sin and misery.

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Q. What is sinful about man’s fallen condition?
A. The sinfulness of that fallen condition is twofold. First, in what is commonly called original sin, there is the guilt of Adam’s first sin with its lack of original righteousness and the corruption of his whole nature. Second are all the specific acts of disobedience that come from original sin.

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Q. What is the misery of man’s fallen condition?
A. By their fall all mankind lost fellowship with God and brought His anger and curse on themselves. They are therefore subject to all the miseries of this life, to death itself, and to the pains of hell forever.

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Q. Did God leave all mankind to die in sin and misery?
A. From all eternity and merely because it pleased Him God chose some to have everlasting life. These He freed from sin and misery by a covenant of grace and brought them to salvation by a redeemer.

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Q. Who is the redeemer of God’s chosen ones?
A. The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, who became man. He was and continues to be God and man in two distinct natures and one person forever.

Memory Verses

“Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men” (Romans 5:18, ESV).

Study Passage: Romans 5:12-21

Thoughts

This should be a time of reflection, assessment, and re-teaching.

There are a couple of different ways to approach this review lesson. First, the review questions and answers could be made into a game that forces the students to remember what they have learned while assessing their understanding. Another idea is to quiz each student on each of the 11 questions making sure to encourage and celebrate their accomplishments. Last, it would be beneficial to review each of the question and answers, drawing out their central truths and discussing how they are connected.

A common theme in the catechism questions (#11-21) is the doctrine of sin and the doctrine of salvation. Questions 12-19 explain original sin and the devastating affects sin had on Adam and Eve and has had on every individual since the Fall. Questions 20 and 21 explain how salvation which God provides through the death and resurrection of Jesus Christ, is a display of God’s many attributes. Through our salvation God’s glory is shown and is given all the praise.

Discussion Questions

  • Explain how sin first entered the world?
  • Who is affected by the sin of Adam and Eve?
  • What affects (spiritually and physically) does sin have on a person?
  • Does man have the ability to follow Jesus on their own? Explain
  • Why did Jesus have to die on the cross? Explain
  • Scripture says salvation is only by God’s grace, it’s a gift from God, and we receive it through faith. What is grace and faith?
  • Jesus is referred to as a redeemer, ransom, and mediator. What do these words tell us about Jesus and what He did on the cross?

OIA for Sermon on 03/25/12

This week Joe (Abraham) gave a narrative of Genesis 11:27-15:21. The following is a list of OIA questions based on this narrative.

(See sermon page emmauscf.org/sermons/ for a complete list of scriptures used)

Observation

1. Are there any cultural or background issues that are important in understanding the listed passages?
2. What key word(s)/phrase(s) really stand(s) out to you in these passage of scripture? Why are/is they/it important?
3. Which scripture passage did you find most intriguing or interesting? Why?
4. What key word(s)/phrase(s) really stand(s) out to you in this passage of scripture? Why are/is they/it important?
5. If you had to sum up all five of theses passages of scripture in one sentence, what would it be?

Interpretation

1. Compare at least 3 of the used passages with at least 3 other Bible versions (NIV, ESV, NASB, NKJV, Ect.) What similarities/differences do you observe? Share with your group.
2. Are there any verbs, commands, prepositions, or conjunctions, that seemed to stand out? What? Why? Share.
3. Read through at least 2-3 commentaries on the listed passage and share what your learned with your group. Here are some free online resources. (http://net.bible.org) (http://www.blueletterbible.org/) (http://biblia.com)

Application

1. How did hearing this portion of scripture in the first person give you new insight? What? Share.
2. What are 3 characteristics that you observe about Abraham in this portion of scripture? How/why are they important?


The Story of Abraham – Part 1 of 2

The Story of Abraham  – Part 1 of 2
A First Person Sermon
Genesis 12-15
Joe Anady

A. Introduction
1. Hello Emmaus Christian Fellowship, my name is Abraham. It’s a pleasure to be with you this evening to share with you about what God has done in and through me. As I understand it you are in the middle of a series where you are considering your mission as Christians today in light of the mission of God. Your pastor asked me to come and share about God’s faithfulness in my life and the role that it played in this grand plan that has been unfolding since the beginning of time.
2. Of course my story is recorded in Genesis chapters 12 – 22 but instead of simply reading from the text I figured it would be a better use of the time that we have together for me to personally give you an overview of my life. I don’t plan to talk about everything that Genesis 12-22 talks about – you can certainly take the time to read the text for yourself. My goal this evening is to give you an overview of my life, staying true to what the scriptures say, of course, with the hope that you will make application for your lives today, be it in the way of a transformed mind, or transformed behavior – preferably both. Above all else I want you to see that God is faithful to His promises despite our failings.
B. Scene 1 – Abraham in Ur of the Chaldeans
1. I was born in what you would say is 2,000 B.C. My fathers name was Terah and I had two brothers; Nahor and Haran. One thing that is important to keep in mind as you study the Bible and try to make sense of the ages that are given to my father and me at significant moments in our lives is that I was not the oldest of my brothers. It’s true that I am listed first, but that is because the rest of the story focuses on me. Haran was the oldest; he was the one who was born when my father was 70 years old. Nahor was the middle child. I was the youngest – born when my father was 130 years old. My oldest brother, Haran died at a relatively young age.
2. I was born in Ur of the Chaldeans. The city was located in what is today, Iraq. In fact, the city was located about 186 miles southeast of modern day Bagdad. Originally it was situated on a gorgeous bend of the Euphrates river but the river has, obviously, changed its course since the days that I walked this earth 4,000 years ago.
3. What you need to understand is that this place was absolutely incredible. Today it might look like nothing more than a pile of dirt, but in my day the city was splendid. From 2113 – 2095 B.C. a man by the name of Ur-Nammu governed the city and it was under his rule that the city enjoyed great prominence. We enjoyed tremendous peace and prosperity. In fact, as I look back on those early days of my life, there would have been no reason for me to leave. My entire family was there, we were economically secure, we were safe from invaders, and there was political stability. It truly was all that we could have asked for.
4. But then one day the LORD spoke to me. He revealed Himself as Yahweh. Now, you need to understand that I had not known Yahweh before this moment. Joshua was right when he would later say to the people of Israel, “Thus says the Lord, the God of Israel, “Long ago, your fathers lived beyond the Euphrates, Terah, the father of Abraham and of Nahor; and they served other gods.”
5. It’s true, my family served other gods. Looking back on it now, I’m ashamed. We worshiped the creation rather than the Creator. In particular we worshipped the moon god known as Nanna. It seems so foolish to me now! We were idolaters and yet Yahweh was gracious to us.
C. Scene 2 – The call of Abram and his Obedience
1. Though I was not seeking the LORD, He was pursuing me. He interrupted my comfortable, idolatrous life by calling out to me, saying, “Abram, Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
2. I will never forget those words. Though I did not know Yahweh prior to that moment, the words that he spoke were so powerful, so real, so deeply impact-full that they were etched in my memory from that day forward. I will admit that I struggled from time to time with allowing this promise to penetrate deep down into my heart, but the words never left my mind – “Abram, Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
3. Wow. This was an overwhelming experience to say the least. To you it probably doesn’t seem like much, but put yourself in my shoes. The LORD was calling me to leave everything that I had ever known and to trustingly follow Him. This was truly the defining moment of my life.
4. You know, I’m glad for two things regarding the way that the LORD called me. First of all, I’m glad that the LORD did not soften the call so as to make it more palatable to me at first. He made it quite clear that following Him would involve leaving “my country, my kindred, and my father’s house” – everything. These words truly caused me to stop and think. These words caused me to count the cost before moving out – and count the cost I did!
5. I am also glad that He did not give me all of the details concerning what was ahead of me at once. If he had told me with great specificity how difficult the journey was going to be I don’t know if I would, at that time, have had the courage or the faith to leave. This calling was enough for me to process for the time being.
6. The LORD told me to leave all that I knew behind and to go to a land that He would show me. If He had told me that I was going to occupy the land of Canaan from the outset, I’m not sure if I would have left, for I knew that the people who occupied that land were much greater than I. But the LORD has a way of giving us just what we can handle, one piece at a time.
7. As if all of this were not enough the LORD also told me that He was going to make me a great nation.
8. Now, there is one very significant person that I have not introduced to you as of yet, but she is indeed very significant – Her name is Sara, she was my wife. Actually, at this point in the story her name was Sarai and mine was Abram, but you know us better as Sara and Abraham. That’s another story for another time. For now you should know that Sarah and I had been trying to have a child for years, and it was becoming evident to us that she was barren. This was a heartache that remained with us for most of our married life.
9. Now, could you imagine the LORD appearing to you saying that He would make you a great nation when you and your wife were, up to that point, unable to have even a single child? This was almost too much for us to believe. It was good news for sure! But it stretched our faith to say the least.
10. Not only did God promise to make me into a great nation, but He also said that He would bless me and make my name great, so that I would be a blessing.
11. Truthfully, it was at this moment that my anxious heart began to be set at ease. The calling of God was overwhelming in so many ways, but to hear the LORD say, “I will bless you” made the difference for me. I knew in that moment that no matter what the future would bring, it would be covered by the blessing of the LORD. In that moment I began to think, “I can do this.” Though I had only known Yahweh for a short time my heart was so drawn to Him that I started to see having His blessing as so much more appealing than all that Ur of the Chaldeans had to offer. The blessing of God is what I truly desired.
12. When God told me that He was going to make my name great, I almost laughed. I mean, we were a relatively prosperous family, but we were not great. I knew of great men – Kings whose reputations preceded them even to the ends of the earth – and to think that God was going to make me great like this was mind boggling. I didn’t have a clue as to how it was going to happen.
13. God also said that He was going to do all of this so that I would be a blessing. This portion of the promise was indeed very impact-full on my life from that day forward. As soon as pride would begin to well up within me causing my head to swell, thinking that this was all about me and “my blessing, and my great name”, I would remember those words – “so-that-you-will-be-a-blessing.” From the moment I was first called by God it was made clear to me that the ultimate purpose of this calling was to bless others. I realized in that moment that I was to be some sort of conduit of blessing. All of the good that the LORD determined to pour out on me was to, somehow, be ultimately distributed to others. This truth changed me deeply. It effected the way that I looked at my purpose in this world.
14. The LORD also promised that He would bless those who bless me and curse those who curse me. I heard God saying to me in that moment that He would be with me forever. Just as Kings make treaties with one another and share common friendships and common enemies, so to God would, in a way, befriend those who befriended me and oppose those who opposed me. It was good to know that I would not be going alone.
15. But perhaps the most astonishing and mysterious portion of this promise was saved for the very end. The LORD said that in me all of the families of the earth would be blessed. The earth is a big place, as you know. There are lots people on this planet; lots of families. It was with that utterance that I began to realize that all of this was so much bigger than just me and my progeny. The LORD had a grand scheme, a plan that was somehow going to extend, not only to my offspring, but also to all of the peoples of the earth.
16. Now please understand that in that moment I was almost completely in the dark concerning how these promises would ultimately work out. I gained a little bit more clarity concerning the plan of God as I walked with Him for the remainder of my days, but not much.
17. I must tell you that observing the plan of God unfolding before my eyes as I have been observing from heaven these last 4,000 years has been the most incredible experience. Words fail me. The mission of God, the history of redemption, the plan of salvation, when observed from heaven and considered from that point of view is the most most mind-boggling of experiences.
18. To think that the simple phrase, “In you all of the families of the earth will be blessed” would play out to mean that I would have a son – that he would have a son – and that after I was dead and gone my family would go into Egypt and become slaves for 430 years and be rescued from their bondage by Moses and become a great nation – that my decendents would occupy the land promised to me – that Kings would come from me, and that ultimately, through my lineage, the Messiah would come – Jesus Christ the Son of God. Now, 4,000 years later, I can truly see that in me all of the families of the earth have indeed been blessed. In fact here you are today in the United States of America, all of you with diverse ethnic backgrounds, and yet you are my offspring through faith in Jesus Christ who came in my lineage. The apostle Paul was right when he said, “Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘All the nations will be blessed in you.’ So then those who are of faith are blessed with Abraham, the believer.”
19. What an incredible story! God orchestrated all of this so that He could take on human form in the person of Jesus Christ, live in perfect obedience to the law, die in our place so that through faith in Him we all might have eternal life. I looked forward to Him in faith, you look back – but in Him we are one.
20. I agree with the apostle Paul when, considering the story of redemption, even from his limited perspective, he exclaimed, “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen.”
A. Scene 3 – The Journey with Terah to Haran
1. Well, needless to say, the LORD’s calling was effective. In fact, some of my extended family was also effected by this calling. It was actually my father, Terah, who led us out of Ur along with my nephew, Lot, whose father had passed away, and, of course my wife, Sara. It was good to have family with us on this journey.
2. Remember that the LORD had not told us where we were specifically going, and so we journeyed to the north and to the west about 650 miles as the crow flies and settled in a place called Haran which is about 20 miles to the southeast of what today is Edessa, Turkey.
3. I’m not sure why we settled there exactly. Perhaps it was because the name of the city sounded a lot like my brother’s name who had passed away; perhaps it was because they worshiped the moon god in a similar way to the people of Ur (they called him Sin instead of Nanna). Whatever it was, I decided to honor my father and to remain with him until the LORD made it clear that it was time to move on.
4. After some time my father died. He lived to the age of 205. We grieved deeply over the loss of my father, but it was clear that it was time for us to leave that city; to continue in obedience to the LORD’s call.
5. With our hearts heavy, and yet full of faith, Sara, Lot and I, along with the people we had acquired in Haran, began to sojourn to the south and to the east about 350 miles until we came into the land of Canaan, located in what is today called Israel, and to the oaks of Moreh, or Shechem, located about 40 miles to the north of what would later be Jerusalem. It was a long journey. It was frightening at times. And to be honest there were moments when when we thought to ourselves, “what in the world are we doing?”
6. But it was there that the LORD spoke to me again revealing something new to me. He simply said, “To your offspring I will give this land.” It was good to hear from the LORD again and to have some clarity from Him, but believing the promise still required faith. As I looked around I saw a beautiful land. To the west, the waters flowed down to the Mediterranean Sea; to the east, they flowed to the Jordan river. The land was rich and fertile and pleasant. I’ll admit that I wanted the promises of God to be fulfilled immediately but as I looked around I saw the Canaanites. They were a people much stronger than I. I knew that the LORD would have to do much more before His promises would be fully realized, and yet I trusted Him, that He would indeed fulfill His promise to me.
7. From there we moved to the east of Bethel, which was about 11 miles to the north of, what is today, Jerusalem and I built an alter to the LORD there and I worshiped Him, calling upon His name.
8. From there we continued on down towards the Negeb, down into the dry dessert regions to the south of Jerusalem and to the west of the Dead Sea.
I. Scene 4 – The Journey to Egypt, the Fall, and the Plunder
1. Times were difficult in the Negeb. It was very dry and there was a famine in the land. This season of life stood in stark contrast to the mountain top experience I just had in Shechem and even to the relative prosperity that I had experienced in Haran and Ur. I went from hearing the promises of God and worshiping God in lush places, to dryness.
2. The famine was so bad that we needed to do something drastic and so we decided to take our clan into Egypt. This was a risky move. We did not know how we would be received. Would they kill us and take our possessions? Would they force us into slavery? We simply did not know. But the only other option was to remain in the desert and starve to death, and so we set out west toward Egypt.
3. Now, I need to tell you about something I did that I am not so proud of. It’s true, I am known for my faith, but you must understand that I also made some really big mistakes in my life, and at the root of those mistakes was a heart that was unwilling to trust God fully in some areas.
4. As we journeyed toward Egypt I began to flounder a bit. My mind started to go places that it really should not have gone. I looked at my wife and as I considered her beauty I could not help but think that when the Egyptians saw her they would surely kill me and take her for themselves. I mean what would stop them from doing so? They certainly had the upper hand! And so I asked Sarah to tell the Egyptians that she was my sister. My reasoning was that, even if they took her, at least our lives would be spared. I believed that God could protect her even if she was taken into Pharaoh’s house – and protect her He did! But the problem with the whole situation was that, although I was still trusting in God and although my intentions were good ultimately, I will admit, I took matters into my own hands, I doubted God, and I selfishly put my own wife at risk. I acted according to my own wisdom. My faith wavered in that moment, and instead of trusting purely in the promises of God, I allowed my trust in the LORD to be polluted with a trust in myself.
5. Looking back I know that God would have protected us as husband and wife there in Egypt. If He had the power to do all that He done for us up to that point, certainly protecting us in Egypt was nothing for Him – I see that clearly now.
6. The irony is that He still protected us despite my sin. Sara was taken from me by the Egyptians. I wish could explain to you the sorrow that I felt inside when that happened, but the LORD protected Sara while she was in Pharaoh’s house – no one laid a hand on her. I was treated very well because of Sara. Pharaoh gave me sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. My wealth had been increasing from the moment we had left Ur, but now I was a very wealthy man! God even afflicted Pharaoh’s house with great plagues because of Sara.
7. I’m not sure how Pharaoh put all of the pieces together but he eventually figured out what was going on. He called me into his house and said to to me, “What is this that you have done to me? Why did you not tell me that she was your wife? Why did you say, ‘she is my sister’, so that I took her for my wife?” He was angry – and I was afraid and ashamed. There I stood, the chosen of the LORD, being rebuked for my moral failings by godless, idolatrous, Pharaoh. He was right to rebuke me. And then, to my surprise, he sent me away with all of my possessions including the gifts that he had given me for my “sister”. I went out of Egypt with a great plunder – a very wealthy man. Pharaoh could have killed me but the fear of the LORD was upon him.
8. Do you want to hear something incredible? I actually repeated this same mistake again later in my life but the next time is was with Abimelech the King of Gerar. You can read all about that in Genesis 20, but really it was almost a repeat of what had happened in Egypt. Sara agreed to say that she was my sister (she was really my sister by the way, the daughter of my father though not the daughter of my mother – that wasn’t a problem back in my day before the law was given like it is a problem for you today). Anyway, she said she was my sister, was taken into the King’s house and God struck the wives of the King with barrenness and confronted King Abimelech in a dream saying “Behold, you are a dead man because of the woman you have taken, for she is a man’s wife”, after which Abimelech confronted me and sent us away with many gifts. There’s more to the story than that, but that should suffice for now. It was not my brightest moment.
9. You know, some people think it’s strange that Moses, when he was writing Genesis, decided to tell these stories about me. He could have left out the bad parts I guess, but to be honest, I’m really glad that the Holy Spirit moved him to include these stories.
10. Keep in mind that the people to whom Moses was originally writing had been redeemed from Egypt not long before Moses wrote these words about me in Genesis 12-22. The had come out of Egypt with great plunder just as I had hundreds of years before. They had seen God do incredible things before their eyes and yet they were struggling in their faith when it came time to enter into the land that had been promised, originally to me, and also to them. They were left to wander for 40 years in the desert, in the Negeb, if you will. I think that these stories about me, my success and failures played a huge part in giving that next generation, Joshua’s generation, the courage they needed to finally enter in and possess the land of Canaan. These episodes that were a result of a lapse in faith on my part served, ultimately, to illustrate how God is sovereign even over the heathen nations, and how God will indeed bless those who bless me and curse those who curse me. These were stories that the people of Israel needed to hear. They needed to know that God would be faithful to them no matter what. They needed to be reminded that God’s faithfulness is built upon the rock solid foundation of His promises, and not upon faithfulness of man. It’s amazing how the LORD can use even our shortcomings to bring about good and to strengthen future generations.
11. Now, from Egypt we went back toward the Negeb with our many possessions and from there we went back up towards Bethel, to the north of modern day Jerusalem, to the place where I had originally built the alter and worshiped the LORD.
A. Scene 5 – Abram and Lot Separate
1. Our possessions were great. So great, in fact, that it forced Lot and me to separate. The land simply could not support all of our livestock and strife was building between his servants and mine. The last thing I wanted was for there to be tension between my nephew and me, so I told him to pick which way he wanted to go and that I would go in the other direction. I gave him first choice of the land. He looked around and saw that the Jordan Valley was green with water everywhere and so he decided that he would head east. I could see why the Jordan Valley was appealing to him. I was concerned about the wickedness of the people who lived there, however. Nevertheless, Lot headed East and I headed West and settled in the land of Canaan.
2. The LORD appeared to me again after Lot had departed, saying, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever. I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. Arise, walk through the length and the breadth of the land, for I will give it to you.”
3. The LORD had a way of confirming His promises to me throughout my life just when I needed it. To think that God’s promises still stood true even after my failings! To think that my offspring would be like the dust of the earth in number. I knew a thing or two about dust after wandering in the Negeb and I understood anew and afresh that God would multiply me greatly. But still, I had no child.
A. Scene 6 – Abram Rescues Lot
1. Sarah and I, along with our clan sojourned up to the oaks of Mamre which were near Hebron about 25 miles south, southwest of where Jerusalem is today, and we settled there. We thought about Lot often. He was very dear to us; we had spent so much time together.
2. One day we received word from an ally of ours that Lot and his family had been taken captive by the Kings of Ellasar, Elam, and Goiim. Basically, Lot was caught up in a messy situation. These Kings attacked the Kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela and because Lot was living amongst the people of Sodom, he and his family were also taken captive.
3. I knew that the people of Sodom were wicked people and perhaps deserved the judgement, but Lot was a righteous man; he was our family! I had no choice but to go after them and to bring them back.
4. I assembled 318 of my trained men and we went after the Kings and the LORD gave them into our hands. I rescued Lot and his family along with the people of Sodom, and many possessions. It was a great victory for us.
5. To think that not long ago I was just a man in the land of Ur and now I was leading a small army and defeating Kings!
A. Scene 7 – Abram Blessed by Melchizedek
1. On the way back from battle the King of Salem approached me. His name was Melchizedek. He was a king but he was also a priest of the Most High God. He refreshed us with bread and wine and he blessed me, saying “Blessed be Abram, by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!”
2. I knew that this man was a great man. He served as an intermediary between the God Most High and those who trusted in Him. It was good to know that I wasn’t the only one on the planet worshiping Yahweh! It was also good to be blessed by someone that I could see and touch. Receiving the blessing from Melchizedek was yet another confirmation that God was indeed doing a work in and through me.
3. I don’t think it is any coincidence that this blessing came after I rescued righteous Lot out of the wickedness of the world. It seems that my actions were a foreshadowing of what Christ would ultimately do.
4. I gave Melchizedek a tenth of everything as an act of worship before the Lord.
5. I also gave the King of Sodom all that belonged to him, people and possessions, so that he could not say “I have made Abram rich.” I wanted everyone to know that my prosperity was the result of the blessing of the God Most High alone.
A. Scene 8 – God’s Covenant with Abram – 15:1-21
1. After this the LORD spoke to me again, but this time in a vision. Now this encounter was far more vivid and relational than any of the other encounters that I had with the LORD in the past.
2. He approached me in the vision and said, “Fear not Abram, I am your shield; your reward shall be very great.”
3. I thought about those words and responded, “O Lord God, what will you give me for I continue childless, and the heir of my house is Eliezer of Damascus?”
4. Now, you have to understand that, through all of this, the burden of remaining childless was very great. How could God possibly fulfill His promise to me if I did not have a child? And so I said to the LORD, “Behold, you have given me no offspring and a member of my household will be my heir.”
5. The LORD responded to me with great clarity saying, “This man shall not be your heir; your very own son shall be your heir.”
6. The LORD then took me outside in the deep of the night. It was cold and moonless and the starts were shining brightly and God said, “Look toward heaven, and number the stars, if you are able to number them.” And so I looked up and I began to gaze at the stars. I was mesmerized by their beauty. The sky was thick with stars to the degree that it seemed as if whole sky were filled. And then the LORD said to me, “So shall your offspring be.”
7. I believed the LORD. It was through that faith that I was declared righteous before God. It had always been that way, and still is that way today. We are declared righteous before God through faith.
8. The LORD then said to me, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” I responded to him saying, “O Lord God, how am I to know that I shall possess it?” I needed something more from Him. A guarantee, of sorts.
9. It was then that the LORD did something incredible. In the vision He said to me, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” And so I brought him all of those animals, cut them in half, and laid each half over against the other. But I did not cut the birds in half. And when birds of prey came down on the carcasses, I drove them away.
10. In the vision, as the sun was going down, a deep sleep fell over me; dreadful and great darkness fell upon me. Then the Lord said to me, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions (we know now that He spoke of the Exodus). As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”
11. And when the sun had gone down and it was dark I saw a smoking fire pot and a flaming torch pass between these pieces.
12. The story sounds strange to you, I’m sure, but I knew exactly what this meant. Kings in my day would make covenants with one another in this way. They would divide animals and walk between the pieces together as a way of saying to one another and to those who observed, “let what has happened to these animals happen to me if I break this promise.” And yet, it was God who walked between the pieces alone. His light broke fourth in the moment that I was consumed with great darkness and dread, and He walked between the pieces alone, promising to do what He said He would do.
13. On that day the Lord made a covenant with me, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”
14. I said in the beginning that when the LORD first called me in Ur that much of the detail concerning the plan of God was hidden from me. Now, the LORD had told me with great certainty that my offspring would possess this land after sojourning and being in bondage for about 400 years. They would be brought out of that country in much the same way that I came out of Egypt, with great plunder. Evidently the time for all of this had not yet come – God still needed to do a work amongst the Amorites. He promised me that I would die in peace at an old age. My faith was certainty bolstered because of the covenant that God made me.
B. Conclusion
1. Well, there is a lot more that could be said, but it will have to wait for next time.
2. I am tempted, in conclusion, to make application for you based upon my life. We know that the scriptures, not only record history for us, but that they also drive us to consider the way that we think about God and the world around us and the way that we live based upon what is in out hearts. Instead of making application for you, I encourage you to think now on what you have just heard. As the music team comes up to lead us in a closing song, prayerfully make application to your own life.
3. Let’s pray. God Most High, possessor of heaven and earth, we praise you. We thank you for your steadfast love, the faithfulness that you have shown to your people. Help us, LORD, to live faithfully before you. Amen.


This Weeks Youth Focus – 3/29

This Thursday, we are going to examine how Jesus Christ, through His death, is our Passover Lamb. The Passover is one of “seven holidays” discussed throughout the Bible, in both the Old and New Testament. However, only in one place, the twenty-third chapter of Leviticus, are all seven holidays listed in chronological sequence. These seven holidays are called ‘the feast of the Lord.’ That expression indicates that these holidays are God’s holidays – They belong to Him – in contrast to man’s holidays. They are quite literally, ‘the feasts of the Lord’ (Lev 23:4). And only on His terms and at His invitation can men participate in them and enter into their benefits.” God has given His people (initially the Jews but now it includes those of faith) these feasts and celebrations so that we can learn and be reminded of the great things God has done and is doing. The feasts of the Lord require active participants and worship through the use of our sight, taste, touch, smell, and hearing. Our Lord understands that we learn and remember more when we use all of our senses in worshiping Him.

The seven feasts of the Lord consist of the Passover, the Feast of Unleaven Bread, Feast of Firstfruits, Feast of Weeks, Feast of Trumpets, Day of Atonement, and the Feast of Tabernacles. Scripture reveals that Jesus Christ is the fulfillment of each of these feasts. Thus, we have the benefit of clearly seeing the complete story God is teaching through each feast.

This Thursday, we will examine how Jesus Christ fulfilled the Passover feast. We will see how the Last Supper was actually a Jewish Passover Seder and that the bread and cup Jesus gave His disciples (as recorded in Matthew 26) is in Jewish Seder tradition the third of four cups of wine called the Cup of Redemption. This is the “cup” that Jesus fulfilled on the cross. Praise God!

Understanding all the feasts of the Lord in greater detail and knowing how Jesus is the fulfillment of them brings so much more excitement, life, and clarity to the scriptures. Lord willing we will spend more time exploring is deep truths.

I’m really excited about sharing this with you all. I hope to see you there!

Just a reminder that next week there will be no youth due to spring break.
God Bless,
-Phil


Catechism Insight – Doctrinal Standards WSC #21 (2 of 2 weeks)

 

Doctrinal Standard WSC #21

• Q. Who is the redeemer of God’s chosen ones?
• A. The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, who became man. He was and continues to be God and man in two distinct natures and one person forever.

 

Memory Verses

• “And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (Colossians 1:21–22, ESV).

Study Passage: Colossians 1:9-23

Support Passages: Luke 1:26-35, Colossians 2:8-12, Hebrews 2, Hebrews 7:23-28

Bible Story: John 9

 

Thoughts

• Jesus did not give up His human nature after His death and resurrection, for He appeared to His disciples as a man after the resurrection, even with the scars of the nail prints in His hands. He had ‘flesh and bones’ (Luke 24:39) and ate food (Luke 24:41-42). Later, when He was talking with His disciples, He was taken up into heaven, still in His resurrected human body, and two angels promised that He would return in the same way.” Scripture indicates that “Jesus did not temporarily become man, but that His divine nature was permanently united to His human nature, and He lives forever not just as the eternal Son of God, the second person of the Trinity, but also as Jesus, the man who was born of Mary, and as Christ, the Messiah and Savior of His people. Jesus will remain fully God and fully man, yet one person, forever (Pg. 542-543).
• Colossians provides interesting insight into some of the roles of Jesus Christ as the second person of the Trinity. He had an active part in creation. He is actively holding all of creation together. He is the head of the church. He is the first one to have a resurrected body. He is the one who has reconciled man with God.
• Jesus Christ through His death and resurrection has made it possible to be reconciled or reunited with God the Father. As a result of Christ’s death and the indwelling of the Holy Spirit man is able to reunite with God in a relationship that once was lost because of sin. Because of the imputed righteousness and the perfect mediation of Jesus Christ we have access to our God the Father.

Discussion Questions

• Explains the various roles are activities Jesus has or is actively participating in?
• Explain the two distinct natures of Jesus.
• What does reconciled mean?
• What are some examples of reconciliation?
• How has Jesus reconciled man with God?
• What part does man have in the reconciliation process?

Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.


Catechism Insight – Doctrinal Standards WSC #21 (1 of 2 weeks)

Doctrinal Standard WSC #21 (1 of 2 weeks)

  • Q. Who is the redeemer of God’s chosen ones?
  • A. The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, who became man. He was and continues to be God and man in two distinct natures and one person forever.

Scripture Memory Verses

  • “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6, ESV).

Study Passage: I Timothy 2:1-7

Support Passages: Matthew 7:13-14; John 1:9, 6:35-40, 10:9, 14:6, 17:1-3; Acts 4:12, 2:23; Hebrews 9:11-15; I John 5:12, II John 9

Bible Story: II Kings 5:1-15

Insight and Application

  • We often think of Jesus as a physical being who was born in Bethlehem. It is important that we remember that Jesus has always existed as God. There is no beginning and no end to Jesus Christ. He is the second person of the Trinity.
  • “Because we are alienated from God by sin, we needed someone to come between God and ourselves and bring us back to him. We needed a mediator who could represent us to God and who could represent God to us. There is only one person who has ever fulfilled that requirement: ‘There is one God, and there is one mediator between God and men, the man Christ Jesus’ (1 Tim 2:5). In order to fulfill this role of mediator, Jesus had to be fully man as well as fully God” (Pg. 541)[1] 
  • In order for Jesus to be an effective mediator He first had to be our ransom and redeemer. 1 Timothy 2:6 says, “that Jesus gave himself ransom for all.” The term ransom means that there is a payment for liberation. Jesus’ death is a ransom or liberation from sin. Scripture explains that sin does two things; it enslaves and it kills. As a result of Christ death the Spirit of God is able to free an individual from the bondage of sin and give life to a dead soul.
  • Jesus Christ is also referred to as a redeemer.  “Jesus had taught them that ‘everyone who commits sin is a slave to sin’ (Jn. 8:34). In line with this, Paul can think of himself as ‘carnal, sold under sin’ (Rom. 7:14), sold as under a cruel slave-master. He reminds the Romans that in earlier days they had been ‘slaves of sin’ (Rom. 6:17). From another point of view men were under the sentence of death on account of their sin. ‘For the wages of sin is death’ (Rom. 6:23). Sinners are slaves. Sinners are doomed to death. Either way the ancient world would have regarded the situation as being in need of redemption. Failing redemption, the slavery would continue, the sentence of death would be carried out. The cross of Christ is seen against this background. It is the price paid to release the slaves, to let the condemned go free.[2] 
  • 1 Timothy 2:2-7 is the study passage for this week because it address the important doctrine that Jesus Christ is our mediator and the only way to God. With that being said 1 Timothy 2:3–4 could potentially bring up questions in light of the previous catechism question regarding election.  1 Timothy 2:3–4 says, “this is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”  The area of focus is with the words “desires all.” In the preceding two verses Paul tells Timothy that, first of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way (1 Timothy 2:1–2). Then in verse three and four he explains that God desires all to be saved. It appears to me that when Paul tells Timothy that prayer should be made for all people he is referring to all types of people. This would include rulers and people in authority as Paul mentioned, it would also include both the poor and the rich, and every ethnicity. Therefore when Paul says that God desires all people to be saved, He is means all types of people. The Jew and all the Gentiles, people of every economic  status, and people in every level of authority. It is God’s desire that the Gospel go forth throughout the nations and people repent and turn to Him. This is God’s desire and it is something that will and is being accomplished.

Discussion Questions

  • Who is Jesus?
  • What does mediate mean?
  • What are some every day examples?
  • Who does Jesus mediate for and does He do it?
  • How is Jesus our redeemer and ransom?
  • Why is Jesus the only way to have fellowship with God the Father and get to Heaven?

 


[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.

[2] Wood, D. R. W., & Marshall, I. H. (1996). New Bible dictionary (3rd ed.) (1003). Leicester, England; Downers Grove, Ill.: InterVarsity Press.


OIA for sermon on 03/18/12

This week the sermon discussed God’s unfolding story of redemption. The sermon text is primarily based on Genesis 4-11. The following is a list of OIA questions based on Genesis 4-11.(See sermon page emmauscf.org/sermons/ for a complete list of scriptures used)

Observation
1. Are there any cultural or background issues that are important in understanding the listed passages?
2. What key word(s)/phrase(s) really stand(s) out to you in these passage of scripture? Why are/is they/it important?
3. Which scripture passage did you find most intriguing or interesting? Why?
4. What key word(s)/phrase(s) really stand(s) out to you in this passage of scripture? Why are/is they/it important?
5. If you had to sum up all 8 chapters of scripture in one sentence, what would it be?

Interpretation
1. Compare at least 3 of the used passages with at least 3 other Bible versions (NIV, ESV, NASB, NKJV, Ect.) What similarities/differences do you observe? Share with your group.
2. Are there any verbs, commands, prepositions, or conjunctions, that seemed to stand out? What? Why? Share.
3. Read through at least 2-3 commentaries on the listed passage and share what your learned with your group. Here are some free online resources. (http://net.bible.org) (http://www.blueletterbible.org/) (http://biblia.com)

Application
1. If a non believer were to ask the question “Why did God create mankind and what is my purpose in life?’ how would you respond based on the information found in scripture?
2. If a believer were to ask the question “Why would God create man if he knew he was going to sin”? how would you respond based on the information found in scripture?
3. What does Genesis 1-11 tell us about God’s character and person? Spend time sharing and discussing God’s tangible attributes found in this portion of scripture.


The Unfolding of the History of Redemption

Teaching Outline – Genesis 4 – 11
The Unfolding of the History of Redemption
3/18/2012

Intro

What can we know about the unfolding of the history of redemption from Genesis 4 through 11?

  1. The hostility between the seed of the woman and the seed of the serpent is real and it is clearly visible in human history.
    1. Exegesis
      1. Gen. 3:14-15 “…I will put enmity between your offspring and her offspring…”
        1. God declares war on the serpent and promises victory over sin and evil through the son of the woman.
      2. Read Gen. 4:1-13
        1. Both boys are the offspring of Eve but there is hostility between them. Why? One has saving faith and the other did not.
        2. Able acted out of faith
          1. “By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” (Hebrews 11:4, ESV)
        3. CaIn was of the evil one
          1. “By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.” (1 John 3:10–12, ESV)
        4. Jesus told the unbelieving Jews in his day that they were of the Devil.
          1. “You are of your father the devil, and your will is to do your father’s desires… (John 8:44, ESV)
  1. A wicked line and, by the grace of God, a righteous line have been established from the beginning of time.
    1. Exegesis
      1. Able and Seth were righteous whereas Cain was not.
        1. “And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed [Seth sounds like the Hebrew word for he appointed] for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord.” (Genesis 4:25–26, ESV)
      2. The genealogy of Genesis 5 flows from Adam, to Seth and Enosh, all the way to Noah.
        1. It matches the genealogy in Luke 3 (38 – 36 read it backwards to follow along w Genesis 5:1-32) which runs from Jesus to Adam.
        2. Gen. 11:10-26 matches Luke 3 (36-34) except Luke includes “Cainan”.
          1. These are adequate genealogies, not complete chronologies.
          2. The point is that a line has been established
  1. When wickedness threatens to prevail God maintains His purposes by intervening and displaying His justice and mercy. 
    1. Exegesis
      1. Read Gen. 6:1-8
        1. Who are the sons of God and the daughters of men?
        2. “God was sorry” simply means that his heart was grieved by the wickedness.
          1. “Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?”  (Ezekiel 33:11, ESV)
          2. Explain how it is possible to ordain something that does not please Him.
        3. “But Noah found favor [grace]”
          1. LXX – Gen 6:8 – Νωε δὲ εὗρεν χάριν ἐναντίον κυρίου τοῦ θεοῦ.
          2. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”  (Ephesians 2:8–9, ESV)
          3. “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household.  By this he condemned the world and became an heir of the righteousness that comes by faith.” (Hebrews 11:7, ESV)
      2. Read Gen 6:9-17
        1. Justice
        2. Mercy
        3. The ark as a picture of Christ
          1. “because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.  Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.” (1 Peter 3:20–22, ESV)
  1. The strength and the stability of the history of redemption is found, not in man, but in God who mercifully enters into covenant relationship with us.  
    1. Exegesis
      1. Read Gen. 6:18-21 – Pre- Diluvian Noahic Covenant
        1. God did not make a covenant with Noah to save him from his sins – he was already saved by grace through faith.
        2. All of humanity was under the curse of God except one man and his offspring.  Why?  Because of the grace of God which is displayed through the covenant of grace.
      2. Tell the story of the flood
        1. It was a re-creation
          1. “The earth was without form and void, and darkness was over the face of the deep.  And the Spirit of God was hovering over the face of the waters.” (Genesis 1:2, ESV)
          2. “And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.”  And it was so.” (Genesis 1:9, ESV)
        2. Noah was like a second Adam
          1. Compare Gen. 9:1-7 with Gen. 1:27-31
Gen. 1:27-31 Gen. 9:1-7
“So God created man in his own image, in the image of God he created him; male and female he created them.  And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”  And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food.  And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.”  (Genesis 1:27–30, ESV) “And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea.  Into your hand they are delivered. Every moving thing that lives shall be food for you.  And as I gave you the green plants, I give you everything. But you shall not eat flesh with its life, that is, its blood.  And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.  And you, be fruitful and multiply, increase greatly on the earth and multiply in it.””  (Genesis 9:1–7, ESV)
        1. There was a second fall – Read Gen. 9:20-28
      1. Read Gen. 9:8-17 – Post- Diluvian Noahic Covenant
        1. This was established, not with Noah alone, but with all of humanity (9:8-10)
        2. The promise is that God will never again destroy the whole earth with the waters of the flood.  (9:11-12)
        3. The token of the covenant is the “bow in the clouds”
          1. Every time the Hebrew word “bow” is used, except for in this passage and in Ezek. 1:28 where the appearance of the Lord is compared to “the bow in the clouds”, it refers to a weapon.
          2. The token carries great symbolism – God put His weapon down.
        4. Common grace
  1. God will accomplish His purposes despite our rebellion. 
    1. Exegesis
      1. Read Gen. 11:1-9
        1. Explain the apparent contradiction between Gen. 10 and 11
        2. What is the story of Babel all about – is God a bully?
          1. “And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it…’” (Genesis 1:28, ESV)
          2. “And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth”,  (Genesis 9:1, ESV)
          3. “And you, be fruitful and multiply, increase greatly on the earth and multiply in it.” (Genesis 9:7, ESV)
        3. God’s purposes involve saving a people to Himself from every, tongue, tribe people and nation.
          1. “Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.  And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”  (Genesis 12:1–3, ESV)
          2. “Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him.” (Genesis 18:18, ESV)
          3. “I will multiply your offspring as the stars of heaven and will give to your offspring all these lands.  And in your offspring all the nations of the earth shall be blessed,” (Genesis 26:4, ESV)
          4. “Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed.”  (Genesis 28:14, ESV)
          5. “And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18–20, ESV)
          6. “And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”  (Revelation 5:9–10, ESV)

Conclusion

We are so used to studying the Bible for the primary purpose of making “personal application” to our lives that we, as the idiom goes, can’t see the forest for the trees.

We could have looked at Cain, Able and Noah and made application from the events of their lives such as “it is the heart that matters most in worship” or “live righteously even if no one else does.”  These are valid and true points, but they are not the point of Genesis 4-11. Who is missing in this approach?  God is.  And the irony is that story seems to be primarily about Him – His plan, His promises, His sovereign care.

The application is simple – believe the story of the Bible; that God is accomplishing His mission, through His people, in His way, according to His purpose, and He will do so until all has been accomplished.

 



"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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