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Nov
10
Old Testament Reading: Genesis 30:25–32:2
“As soon as Rachel had borne Joseph, Jacob said to Laban, ‘Send me away, that I may go to my own home and country. Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.’ But Laban said to him, ‘If I have found favor in your sight, I have learned by divination that the LORD has blessed me because of you. Name your wages, and I will give it.’ Jacob said to him, ‘You yourself know how I have served you, and how your livestock has fared with me. For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?’ He said, ‘What shall I give you?’ Jacob said, ‘You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.’ Laban said, ‘Good! Let it be as you have said.’ But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock. Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys. Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.’ And Jacob saw that Laban did not regard him with favor as before. Then the LORD said to Jacob, ‘Return to the land of your fathers and to your kindred, and I will be with you.’ So Jacob sent and called Rachel and Leah into the field where his flock was and said to them, ‘I see that your father does not regard me with favor as he did before. But the God of my father has been with me. You know that I have served your father with all my strength, yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has taken away the livestock of your father and given them to me. In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’ Then Rachel and Leah answered and said to him, ‘Is there any portion or inheritance left to us in our father’s house? Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.’ So Jacob arose and set his sons and his wives on camels. He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. Laban had gone to shear his sheep, and Rachel stole her father’s household gods. And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead. When it was told Laban on the third day that Jacob had fled, he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. But God came to Laban the Aramean in a dream by night and said to him, ‘Be careful not to say anything to Jacob, either good or bad.’ And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. And Laban said to Jacob, ‘What have you done, that you have tricked me and driven away my daughters like captives of the sword? Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. It is in my power to do you harm. But the God of your father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.’ And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?” Jacob answered and said to Laban, ‘Because I was afraid, for I thought that you would take your daughters from me by force. Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.’ Now Jacob did not know that Rachel had stolen them. So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he did not find them. And he went out of Leah’s tent and entered Rachel’s. Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about the tent, but did not find them. And she said to her father, ‘Let not my lord be angry that I cannot rise before you, for the way of women is upon me.’ So he searched but did not find the household gods. Then Jacob became angry and berated Laban. Jacob said to Laban, ‘What is my offense? What is my sin, that you have hotly pursued me? For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. What was torn by wild beasts I did not bring to you. I bore the loss of it myself. From my hand you required it, whether stolen by day or stolen by night. There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.’ Then Laban answered and said to Jacob, ‘The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? Come now, let us make a covenant, you and I. And let it be a witness between you and me.’ So Jacob took a stone and set it up as a pillar. And Jacob said to his kinsmen, ‘Gather stones.’ And they took stones and made a heap, and they ate there by the heap. Laban called it Jegar-sahadutha, but Jacob called it Galeed. Laban said, ‘This heap is a witness between you and me today.’ Therefore he named it Galeed, and Mizpah, for he said, ‘The LORD watch between you and me, when we are out of one another’s sight. If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.’ Then Laban said to Jacob, ‘See this heap and the pillar, which I have set between you and me. This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. The God of Abraham and the God of Nahor, the God of their father, judge between us.’ So Jacob swore by the Fear of his father Isaac, and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country. Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home. Jacob went on his way, and the angels of God met him. ‘And when Jacob saw them he said, ‘This is God’s camp!’ So he called the name of that place Mahanaim.” (Genesis 30:25–32:2, ESV)
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[Please excuse any and all typos and misspellings within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without proofreading.]
Introduction
You are probably thinking to yourself, this is a very large portion of scripture to handle in just one sermon! We’re going to be here all day! Well, no. The sermon will be as long as it usually is.
To help us digest this large text of scripture I will divide it into six parts. One, the negotiations between Jacob and Laban as found in 30:25-36. Two, the account of Jacob breeding his own flock in 30:37-31:1. Three, Jacob’s preparations to return home in 31.2-16. Four, Jacobs departure and Laban’s pursuit of him in 31:17-24. Five, the confrontation between Laban and Jacob in 31:25-54. And then six, the conclusion of the matter, when Laban returns home but Jacob continues on and sees the Lord in 31:55-32:2. Obviously we will not be able to spend a great deal of time on each of these parts, but we will know their meaning and draw application from each.
Not only is it helpful to divide this narrative up into its distinct parts, it is also important to recognize its focus. And what is the focus, or main point, of this story? Once again it is that God was faithful to fulfill the promises that he made to Abraham, Isaac and Jacob.
God promised that they would be blessed, and that they would be a blessing. He promised that they would have many offspring, that they would become a nation, and that they would have the land of Canaan as their possession. And in this narrative we see that Jacob was blessed, and that Laban was also blessed through his relation to Jacob. We see that Jacob was given offspring — many offspring. But notice that at the beginning of this passage Jacob is still living like a slave in a foreign land. For 14 years he had served his uncle Laban who proved to be a cruel, cunning and covetous taskmaster. Jacob served him to have his daughters and in marriage. But we are to remember the promise that the Lord made Jacob concerning the land — Jacob certainly remembered it! Many years prior to this episode Jacob had dreamed a dream and saw a ladder to heaven with the angels of God ascending and descending upon it, the heavens opened and the LORD standing above it.And what did the LORD say to Jacob? Genesis 28:13: “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed” (Genesis 28:13–14, ESV). For 14 years Jacob lived in exile. He was like a slave to Laban. But the LORD would keep his promise. He would be faithful to rescue Jacob from the bondage and to bring him back into the land of promise. This is the focus of this narrative. It is again a testimony to the faithfulness of God to keep the promises that he made to Abraham, Isaac and Jacob. He would bless them. He would give them many offspring. And the land of Canaan would be theirs.
I do wonder, though, are you growing tired of hearing about “the promises of God made to Abraham, Isaac and Jacob”? From Genesis 12:1 that has been the central theme. Those promises made to Abraham were passed along to Isaac. And the promises given to Isaac were passed along to Jacob. Those promises are the glue that holds the individual stories of the book of Genesis together. Those promises are always there in the background. In other words, each individual story that we have considered — though many observations and applications can be made about them — is really about the fulfillment of these promises. I suppose that it is possible for one to grow weary of hearing about these promises Lord’s Day after Lord’s Day, but I would urge you to not grow weary. Instead, understand that these promises are so important that the book of Genesis — indeed the entire pentateuch — is about the initial fulfillment of them. More than that we are to understand that the New Testament scriptures are very much focused upon them, for the New Testament is concerned to demonstrate that these promises find the ultimate fulfillment in the person and finished work of Jesus the Christ.
So then, this long passage that we are considering today may be divided into six parts, but it’s focus is to once again tell the story of God’s faithfulness to keep his promises made to Abraham, Isaac and Jacob.
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I. Jacob Negotiates With Laban ( 30:25-36)
Our story begins with these words, “As soon as Rachel had borne Joseph, Jacob said to Laban, ‘Send me away, that I may go to my own home and country’” (Genesis 30:25, ESV). And with these words Jacob’s negotiations with Laban begin.
14 years had passed since Jacob began to serve Laban for his two daughters. At first, he served Laban for 7 years. He thought he would be given his beloved Rachael as wife at the end of those seven years, but Laban acted deceptively and gave him Leah instead. A week later Jacob was given Rachel also, but the agreement was that he would serve Laban for another 7 years. Jacob was faithful to his word. He completed those seven years of service also. And, having remembered the promise of God concerning his eventual return to the land of Canaan, he went to Laban to ask permission to leave, saying, “Send me away, that I may go to my own home and country.”
But Laban was a shrewd man. Remember how he tried to keep Abraham’s servant from leavening with his sister, Rebekah, as a wife for Issac. We presumed then that he wish to delay the servant so that he might extract more of Abraham’s wealth from him. Laban was shrewd with Jacob when he first met him. He capitalized upon Jacob’s love for his daughter and his naïveté and essentially enslaved Jacob for 14 years. And here we see that his character has not changed. He is still hesitant to let Jacob go. And why was he hesitant? Not out love for Jacob, nor for his daughters and his grandchildren, but because he knew that he was being blessed on account of Jacobs presence. Verse 27: “But Laban said to him, ‘If I have found favor in your sight, I have learned by divination that the LORD has blessed me because of you. Name your wages, and I will give it’” (Genesis 30:27–28, ESV).
Not only was Laban a greedy man, in love with the things of this world, here we see clearly that he was also a pagan man — one who worshiped and consulted false gods. Laban claimed to learn “by divination” that the LORD had blessed Jacob because of him. He probably didn’t need divination to see that. It was obvious. Anyone with eyes to see could understand that Laban’s wealth increased greatly while Jacob was with him. Jacob was blessed of the Lord, and he also was a blessing to those with whom he was allied. This was in fulfillment to the promised made to Abraham, Isaac and Jacob.
Laban’s words, “name your wages, and I will give it”, seem generous on the surface. But Jacob knew that they were empty words. He knew that Laban was only beginning the process of a vigorous, and probably oppressive and controlling, negotiation.
Jacob was wise. He knew full well how greedy and stingy his uncle was. And so Jacob did not ask for a wage. Instead he made an offer that Laban couldn’t refuse. It was also a plan that required Jacob to trust in the Lord’s provision. If the plan was going to prosper him it would require that the Lord bless him.
Essentially the offer was this — Jacob would continue to serve as the shepherd of Laban’s flocks and his payment would be the rare and oddly colored sheep and goats — these off colored sheep and goats would be Jacobs to keep. Jacob even sweetened the deal (and trusted in the Lord) by agreeing to allow Laban to remove all of the oddly colored sheep and goats from the herd from the start. Most of Laban’s sheep where white. A few were black. The black ones would belong to Jacob, but Laban was to take those black sheep away from the flock, thus greatly minimizing the possibility of more black sheep being born within the heard. Similarly, most of Laban’s goats were black. A few were spotted, stripped and mottled. Again, the oddly colored goats would belong Jacob, but Laban would remove them from the flock and take care of them, thus minimizing the possibility of more spotted, stripped and mottled sheep being born in the heard. It was a sweet deal for Laban. He was an experience herdsmen. He knew that Jacob’s cut would be very small, and that his wealth would continue to grow.
But notice the shrewdness and distrust in the heart of Laban. Instead of allowing Jacob to remove the oddly colored sheep and goats as it was proposed, inverse 35 we read, “But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock” (Genesis 30:35–36, ESV).
What drove Jacob to make this arrangement?
One, he knew that he could not escape Laban’s grasp on that day, for he was too poor. He had basically served as a slave to Laban for 14 years, and for no profit to himself. Really, he had no power in the negotiation. If he were to flee, where would he go? How would he survive the journey? Jacob was in a bad spot. It was under Laban’s thumb. He was like a captive.
Two, he knew that the time had come for him to provide for his own family. “Jacob said to [Laban], ‘You yourself know how I have served you, and how your livestock has fared with me. For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” (Genesis 30:29–30, ESV).
And three, Jacob remembered the promise of the LORD, that he would one day return to Canaan — that land would belong to him and to his descendents after him.
I believe that Jacob is to be commended here. He is to be commended for his wisdom and his faith. Jacob was wise. He knew that he needed to provide for his family, and he understood the character of the man that he was dealing with. He had to find a way to procure wealth so that he might return home, but he understood that Laban would do everything in his power to control him and to keep in bondage. The proposal that he made to Laban would require that the Lord bless him, but it also would free him from Laban’s grasp should the Lord choose to do so.
[APPLICATION: Brothers and sisters, I think we can learn something from Jacob here. We learn that we are to be wise in the world, and not naive.
The Christian should know that the world is filled with people like Laban who, if given the opportunity, would happily to take advantage of them. Now, not everyone is like this. We must guard against being overly pessimistic on this point. But the are in fact many “Labans” in the world. There are many who prey upon orphans and widows.They are ready and willing to take advantage of the vulnerable and needy. And I am concerned for you, Christian, that as you labor to love even your enemies according to the command of Christ, you bring along discernment too. Love your neighbor as yourself. Love even your enemies. But do so with wisdom and discernment, knowing that the human heart is exceeding corrupt. There are very wicked people in this world who will devour you during the day and sleep very well at night. Jacob learned this the hard way. He was naive at first. He assumed that his uncle would look out for his best interests, but he proved to be a shrewd and oppressive man. After 14 years Jacob saw this clearly, and so he acted according to wisdom. To not be naive, brothers and sisters. And if you know that you are prone to gullibility, then surround yourself with those we are discerning and rely upon their wisdom for protection.
Not only should the Christian know that the world is filled with people like Laban, we should also remember that our spiritual advisory is this way too. “Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” This is why we must be “be sober-minded” and “watchful” (1 Peter 5:8, ESV). We must stay alert, for the Evil One is crafty and cunning. He would love to have you in his snare. For this reason the Christian must cultivate spiritual discernment. We must take care to obey God’s word always, to partake regularly of the ordinary means of grace, and rely upon one another in Christian fellowship, lest when we think we stand, we fall (1 Corinthians 10:12).]
I have said that Jacob is to be commended for his wisdom and also his faith. I say that he is to be commended for his faith because his proposal to Laban would only profit him should the LORD choose to bless him. Jacob believed that the LORD would, and this was based upon the promise of God, who years earlier had said to him, “Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you” (Genesis 28:15, ESV).
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II. Jacob Breeds His Own Flock (30:37 – 31:1)
Secondly, it is in Genesis 30:37 – 31:1 that we find the account of Jacob breeding his own flocks. This is a strange little section, and I will admit, and it’s hard to know what to make of it.
As Jacob shepherded Laban’s flock — a flock that was at first made up of all white sheep and all black goats — he would take poplar and almond sticks and peal stripes of bark off so that they were striped sticks. When the sheep and goats would come to drink water they would mate. And so Jacob would at that time place the striped sticks in the water, but only in front of the strong sheep and goats, “so the flocks brought forth striped, speckled, and spotted.”
In those days shepherds believed that what their sheep and goats looked at while they mated would have an effect upon the appearance of their offspring. For example, if the goats looked upon something stripped while mating, they were more likely to bear young that were stripped. It is understandable why ancient people would think this. If a black goat looked upon a striped goat while mating, it was likely that a stripped goat would be born. They knew this from observation. Modern genetics explains why this is, but the ancients based their theory off of what they saw happening in their flocks. As white sheep looked up black sheep while mating they observed that something other than white sheep were born.
Jacob knew this. But the question was, how would he come to have oddly colored sheep when the flock consisted of only white sheep and black goats? Jacob’s solution was to put something stripped in front of their eyes when they mated, but he would do this only with the strong ones, so that his oddly colored flock would be large and strong, and Laban’s small and weak. And it worked! It worked to the extent that “Jacob heard that the sons of Laban were saying, ‘Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth’” (Genesis 31:1, ESV).
Modern science tells us that is genetics, and not what sheep and goats look at when mating, that determines the color of the offspring. How then are were to interpret this story about what Jacob did to get his multi-colored flocks? Two things should be observed:
One, Jacob did what he thought needed to be done to produce the oddly colored sheep and goats which would be his according to the agreement. In other words, he acted. He did his very best. He did everything in his power and acted according to his understanding of things. Considered from this vantage point, Jacob should be commended for his creativity and work ethic.
[APPLICATION: Brothers and sisters, trusting in the Lord and in his promises does not mean that we are to sit idly by, for God accomplishes his purposes through means. As parents we should pray for the salvation of our children and trust the Lord to call them to graciously to himself, but we should also act. Parents must discipline their children. They must teach them the word of God and communicate the gospel to them. They must also live according to the scriptures and put the love and grace of God on display to them. Trusting in God does not mean that we are to sit idly by. We might look with suspicion upon Jacob’s methods, but one thing is sure — he worked. And so I ask, where might the Lord be calling you to work, that is to say, to take responsible action?]
Two, though Jacob acted in this way, he ultimately trusted in the LORD to bring forth the oddly colored sheep and goats that were to be his. This becomes clear in the next and third section where we see Jacob preparing to return home.
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III. Jacob Prepares To Return Home (31.2-16)
Two things let Jacob know that it was time to leave.
In verse 2 we read, “And Jacob saw that Laban did not regard him with favor as before” (Genesis 31:2, ESV). Laban enjoyed having Jacob around provided that his wealth grew while Jacob remained poor. Now that Jacob’s wealth was increasing, and his decreasing, the relationship grew strained, and Jacob knew it was time to leave.
This inclination was confirmed by the word of the Lord. In verse 3 we read, “Then the LORD said to Jacob, ‘Return to the land of your fathers and to your kindred, and I will be with you’” (Genesis 31:3, ESV). The matter was settled.
Jacob then called his wives, Rachel and Leah, to himself. He spoke with them in the open field to be sure that no one overheard them. Pay careful attention to what he said (verse 5): “‘I see that your father does not regard me with favor as he did before. But the God of my father has been with me. You know that I have served your father with all my strength, yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has taken away the livestock of your father and given them to me. In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred’” (Genesis 31:5–13, ESV).
Jacob knew that it was ultimately the LORD who gave him the increase. It was the LORD who had appeared to him at Bethel and promised to be with him and to bring him back home who had preserved him and blessed him, just as he had said.
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IV. Jacob Departs And Laban Pursues (31:17-24)
Fourthly, in verses 17 – 24 we learn of Jacob’s departure and Laban’s pursuit. I will not read this section again for the sake of time, and I will only make one observation.
It is hard to miss the parallels between this story of Jacob’s departure and Laban’s pursuit, and the story of the exodus of Israel from Egypt.
God preserved Jacob while in “captivity” under Laban. He sent him out after he had “plundered” Laban. And Laban pursued him. Years later the descendents of Jacob would find themselves in captivity to Pharaoh in Egypt. The LORD preserved them there in that place. He would send them out from Egypt with plunder. Pharaoh would pursue them. But God would preserve them.
[APPLICATION: It is important to recognize these parallels, for these historical events — Jacob’s deliverance from Laban, and Israel’s deliverance from Egypt — revealed truth. More than random and ordinary historical events, these historical events revealed something. They revealed that God would be faithful to preserve his people, that he would bless them, and provide redemption for them. He would free them from the tyranny of the Evil One. Jacob’s deliverence from Laban, and Israel’s deliverance from Egypt were physical in nature, but they symbolized and prefigured our spiritual deliverance in Christ. As Paul says, “[God] has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13–14, ESV). Jacob was in bondage to Laban, and Israel to Pharaoh, but you, if you have not been set free by Christ, are in bondage to Satan, sin and death. You are held captive by the Evil One and are oppressed subjects of his kingdom. You must be set free in the Christ whom God has sent — “in [him] we have redemption, the forgiveness of sins.” So I ask, are you in Christ, friends? Have you been set free by him through faith in him? Repent and believe upon the Lord for the forgiveness of sins, the scriptures say.]
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V. Laban Confronts Jacob (31:25-54)
Fifthly, in verses 25 – 54 we learn that Laban finally caught up with Jacob and confronted him for leaving secretly with his daughters and grandchildren. I’ll leave it to you to consider the details of this conversation. I would like to make just one observation.
Laban confronted Jacob in much the same way that the Evil One confronts those who have escaped his oppressive reign and who are journeying on towards the land of promise, that is to say, the new heavens and new earth.
When Laban caught up with Jacob he rebuked him so as to shame him. He claimed that Jacob had tricked him, had led his daughters away like captives, and not given him the opportunity to say goodbye. Jacob had good reason to sneak away. He knew well Laban’s character. But Laban sought to make Jacob feel ashamed that he had broken away from him in this manner. The Evil one will do this to those who have broken with his kingdom to walk with God in his. How could you leave your old friends and allegiances behind?, he will say. He will seek to convince the new Christian that break away from his kingdom was far too abrupt and extreme.
When Laban overtook Jacob he also accused him. Someone had stole his household idols, and so he spoke to Jacob saying, “but why did you steal my gods?” Now, it was true that someone did steal his god’s. It was Rebekah. Why she did this, we do not know. But she hid them from Laban. Notice that Evil One also pursues those who leave him to sojourn with Christ to accuse them. He reminds them of their sin — former sins and present sins — to urge them to turn back. You are not worthy, is his central message. Truth be told, he is right. When the Accuser accuses the believer must appeal to Christ, to the forgiveness of sins through his shed blood, and the imputation of his righteousness to them, received by faith.
When Laban spoke with Jacob he sought to persuade him to return. He sought to convinceJacob that really he was a good master and a loving father. Jacob knew that these were just words. Laban was a cruel and exacting master, and an unloving father. The Evil one will pursue those who have been freed from his grasp to follow after Christ and he will try to convince them of the same. I wasn’t such a bad master, he will say. I was good to you and wanted what is best for you. You, like Jacob, should have none of that empty and deceptive talk.
Take special notice of the covenant that Jacob and Laban made with one another in verses 44 through 53. Jacob set up a stone and they together heaped up stone. In other words, Jacob and Laban built a monument. This monument functioned as a boarder between them, and as a reminder of their vow to do each other no harm. Look against verse 52: “This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. The God of Abraham and the God of Nahor, the God of their father, judge between us” (Genesis 31:52–53, ESV). What a sad ending to the story of Jacob and Laban. Though kinsmen according to the flesh, they could not dwell together and so distrusted one another that a covenant had to be made and this monument erected.
[APPLICATION: And so it should be in regard to the believers relationship with the Evil One and his kingdom — there can be no peace. There should only be distrust and a commitment on behalf of the believer to never return. “Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.” (James 4:4, ESV)]
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VI. Laban Returns Home But Jacob Sees The Lord (31:55-32:2)
Sixthly, and lastly, in 31:55 – 32:2 this story is brought to a conclusion as Laban and Jacob go their separate ways. Laban simply returns home to his land back to his old way of life. But notice what is said about Jacob. Verse 1: “Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, ‘This is God’s camp!’ So he called the name of that place Mahanaim.” (Genesis 32:1–2, ESV)
This is significant. The LORD reveled himself to Jacob in that place in fulfillment to the promises that were made to him as he prepared to leave the land of promise all those years ago. Genesis 28:15: “Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” (Genesis 28:15, ESV)
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Conclusion
Brothers and sisters, the LORD proved himself faithful to Jacob. He kept his promises that he had made to him. Indeed, the LORD has proven himself faithful in every generation, for this is who he is — “But the Lord is faithful. He will establish you and guard you against the evil one” (2 Thessalonians 3:3, ESV). “Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations” (Deuteronomy 7:9, ESV). Let us put all of our hope in him, knowing that he will keep his word and finish the work that he has started in us.
Oct
27
QUESTIONS FOR DISCUSSION AT HOME OR IN GOSPEL COMMUNITY GROUPS
Oct
27
Old Testament Reading: Genesis 29:1-30:24
“Then Jacob went on his journey and came to the land of the people of the east. As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well. Jacob said to them, ‘My brothers, where do you come from?’ They said, ‘We are from Haran.’ He said to them, ‘Do you know Laban the son of Nahor?’ They said, ‘We know him.’ He said to them, ‘Is it well with him?’ They said, ‘It is well; and see, Rachel his daughter is coming with the sheep!’ He said, ‘Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.’ But they said, ‘We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.’ While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. Now as soon as Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob came near and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel and wept aloud. And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son, and she ran and told her father. As soon as Laban heard the news about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, and Laban said to him, ‘Surely you are my bone and my flesh!’ And he stayed with him a month. Then Laban said to Jacob, ‘Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?’ Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful in form and appearance. Jacob loved Rachel. And he said, ‘I will serve you seven years for your younger daughter Rachel.’ Laban said, ‘It is better that I give her to you than that I should give her to any other man; stay with me.’ So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. Then Jacob said to Laban, ‘Give me my wife that I may go in to her, for my time is completed.’ So Laban gathered together all the people of the place and made a feast. But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) And in the morning, behold, it was Leah! And Jacob said to Laban, ‘What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?’ Laban said, ‘It is not so done in our country, to give the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.’ Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years. When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben, for she said, ‘Because the LORD has looked upon my affliction; for now my husband will love me.’ She conceived again and bore a son, and said, ‘Because the LORD has heard that I am hated, he has given me this son also.’ And she called his name Simeon. Again she conceived and bore a son, and said, ‘Now this time my husband will be attached to me, because I have borne him three sons.’ Therefore his name was called Levi. And she conceived again and bore a son, and said, ‘This time I will praise the LORD.’ Therefore she called his name Judah. Then she ceased bearing. When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, ‘Give me children, or I shall die!’ Jacob’s anger was kindled against Rachel, and he said, ‘Am I in the place of God, who has withheld from you the fruit of the womb?’ Then she said, ‘Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.’ So she gave him her servant Bilhah as a wife, and Jacob went in to her. And Bilhah conceived and bore Jacob a son. Then Rachel said, ‘God has judged me, and has also heard my voice and given me a son.’ Therefore she called his name Dan. Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, ‘With mighty wrestlings I have wrestled with my sister and have prevailed.’ So she called his name Naphtali. When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. Then Leah’s servant Zilpah bore Jacob a son. And Leah said, ‘Good fortune has come!’ so she called his name Gad. Leah’s servant Zilpah bore Jacob a second son. And Leah said, ‘Happy am I! For women have called me happy.’ So she called his name Asher. In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, ‘Please give me some of your son’s mandrakes.’ But she said to her, ‘Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?’ Rachel said, ‘Then he may lie with you tonight in exchange for your son’s mandrakes.’ When Jacob came from the field in the evening, Leah went out to meet him and said, ‘You must come in to me, for I have hired you with my son’s mandrakes.’ So he lay with her that night. And God listened to Leah, and she conceived and bore Jacob a fifth son. Leah said, ‘God has given me my wages because I gave my servant to my husband.’ So she called his name Issachar. And Leah conceived again, and she bore Jacob a sixth son. Then Leah said, ‘God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.’ So she called his name Zebulun. Afterward she bore a daughter and called her name Dinah. Then God remembered Rachel, and God listened to her and opened her womb. She conceived and bore a son and said, ‘God has taken away my reproach.’ And she called his name Joseph, saying, ‘May the LORD add to me another son!’” (Genesis 29:1–30:24, ESV)
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[Please excuse any and all typos and misspellings found within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without proofreading.]
Introduction
It was a week or two ago that one of you approached me after the worship service and asked, “why is it that the Genesis narrative places such a heavy emphasis upon the sins of the patriarchs: Abraham, Isaac and Jacob?” At least that is my paraphrase of the question that was posed.
This is a very good question. That the Genesis narrative puts the sin of the fathers and the disfunction of their families on full display is undeniable. But the question is, why? Why would God move Moses to write as he did? What was the purpose of delivering this message to Israel, and to also to us?
I suppose that some might view the record of the sins of Abraham, Isaac and Jacob as simple warnings to the people of God. The message would be, look at what mess your forefathers made of things when they acted contrary to the will of God! Emulate their faith, but avoid their failures!
Now, I do not deny that this is a valid application of the text. I myself have drawn applications like this from the narrative of Genesis. You have been warned, for example, against being driven by fear, as Abraham and Isaac were when they lied about their wives, saying that they were their sisters. You have been warned against acting according to human wisdom and cunning, instead of walking by faith. You have been encouraged to endure suffering with patience, trusting that the Lord will provide for you in his way and in his time. You have been encouraged to protect and invest into the marriage relationship. And you have been warned against showing favoritism to you children. All of these applications (and many others), are valid applications. It is right for us to look upon the lives of the patriarchs and to imitate that which was good, and avoid that which was sinful.
Paul the Apostle approached the stories of the Old Testament in this way. He recognized that they served as examples for us so that we might do what is good and avoid what is evil. In 1 Corinthians 10 he draws attention to that episode where Israel grumbled and complained against God in the wilderness . And based upon that Exodus story he made this application for the church in Corinth, saying, “We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Corinthians 10:9–11, ESV).
So yes, it is right that we make application from the narrative of Genesis. It is right that we look upon the faith of our fathers as (Hebrew 11 does) and say, imitate that good thing! And is also right that we observe their sins and say, flee from this, “for these things happened to them as an example, but they were written down for our instruction…” (1 Corinthians 10:9–11, ESV).
But I think we must recognize that there are deeper and more substantial purposes for the emphasis upon the sins of the patriarchs and the disfunction of their families in the Genesis narrative. Yes, it is right that we draw personal application from these stories, but there is a definite point that is being made — a point that has very much to do – not only with our lives individually — but with the overarching story of the Bible, which is the story of our redemption in Christ Jesus.
And what is that point? Well, it is twofold:
One, when the Genesis narrative emphasizes time and time again the sin of the patriarchs of Israel it is a demonstration of the fact that our election — be it the election of Israel considered according to the flesh, or the election of the Israel of God according to the Spirit — is only by the free and unmerited grace of God. These narratives demonstrate clearly that Abraham, Isaac and Jacob were set apart in there world, not on the basis of their good works, but by the grace of God alone!
This is a very big and foundational theme that runs throughout the story of the Bible, which is the story of our redemption through the work of Jesus, who is the Christ.
One of my favorite Old Testament passages which draws attention the unmerited favor that was set upon Israel from the start is found in Ezekiel 16. Here the Lord rebukes Israel for, among other things, her pride. And to humble her he reminds her that whatever good she has is the result of his unmerited, undeserved grace. Ezekiel writes, “Again the word of the LORD came to me: ‘Son of man, make known to Jerusalem her abominations, and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born. ‘And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’”, etc. (Ezekiel 16:1–6, ESV).
These stories about the sins of the patriarch are told to make it abundantly clear to Israel — Israel considered according to the flesh, and Israel considered according to the Spirit — that they live and belong uniquely to God, not because of something in them, but by the grace of God alone.
And of course the New Testament agrees with this when it says things like, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9, ESV). This was not a new idea when Paul penned these words. Yes, we believe that Paul was inspired by the Lord to write what he wrote — but he also knew his Bible. He understood that this was precisely what the Old Testament scriptures taught. He knew well the stories of Abraham, Isaac and Jacob and could see plainly that they were set apart by the grace of God alone. It was not their own doing. It was the gift of God, not a result of works, so that no one — not them, nor the Israel that descended from them — may boast.
Side note: Brothers and sisters, if you understand the severity of Adam’s sin, as it is described in Genesis 3, and the devastating consequences that it had on all of mankind, then you would not be surprised at all to learn that if we are alive in God and right before him, it is by his grace alone, on not our own doing. How could it be other wise given our spiritual death and depravity?!
The question was, what is the core and foundational truth being established in these narratives which highlight the sins of the patriarchs: Abraham, Isaac and Jacob? I have already said that the unmerited favor and grace of God is clearly displayed here. But I think another foundational truth is also established, and it is this: The accomplishment of God’s purposes will not be hindered by the sinfulness of his creatures.
This is good news. This is important for us to know, and deeply encouraging. You have probably noticed that we live in a world that is very wicked. You also know that God’s word reveals that he has a plan. The question that arises is, how can God possibly accomplish his plan given the prevalence of evil in the world?
Does God cause evil? The scriptures say “no”! Then how does God accomplish his purposes in a world that is plagued by it? Well, the scriptures do not tell us how he does it, but they do make it clear that he is able to do it. He is able to bring about his plans and purposes despite the sinful rebellion of his creatures.
The theme of God accomplishing his purposes despite the sinfulness of his creatures runs throughout the pages of holy scripture. From the account of the temptation and fall of Adam into sin on to the end of the book of Revelation we see that God’s purposes are accomplished, and his promises fulfilled, and this despite the sinful actions of his creatures. Angels and men rebel against God and act deceptively, and yet God’s purposes are accomplished, for he is “God, and there is no other; [he is] God, and there is none like [him], declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose…’” (Isaiah 46:9–10, ESV).
Brothers and sisters, there are many points of application to draw from the Genesis narrative. But understand clearly that the main purpose of these stories which emphasize the sins of the patriarchs is to show that their election was by the grace of God alone, and that God is faithful to keep his promises — not even the sin and rebellion of God’s free creatures is able to thwart his sovereign will.
Let us turn our attention now to Genesis 29:1 — 30:24 and to the story of Jacob, his interaction with Laban, and his marriages to Leah, Rachel, and their two servants.
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Jacob Met His Match
The title that I have given to this sermon is, Jacob Meets His Match. My intention was that this phrase would have a double meaning. On the one hand this story is about Jacob meeting his “match”, that is to say, his wife, Rachael. But on the other hand this story is also about Jacob meeting his “match”, that is to say, Laban, who proved to be just as crafty and deceptive as he was.
Clearly this story is about Jacob finding a wife. In fact, he ended up with four — two primary wives, along with two of their servants. We have established in previous sermons that polygamy is contrary to God’s original design for marriage. God’s design was for “man [to] leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24, ESV). Nevertheless, this was what Jacob did.
It is clear that the story we are considering today mirrors the story that was told in Genesis 24 of Abraham’s servant traveling to find a wife for Isaac. There are many parrales. Abraham sent his servant to Haran to find a wife for Isaac, and Isaac sent Jacob to the same place to find a wife for himself. Both of the wives were found when the men — Abraham’s servant and Jacob — entered the land and came to a well (perhaps it was the same well). Rebekah, who would become the wife of Isaac, watered the camels of Abraham’s servant, whereas Jacob watered the Rachael’s flock. In both instances it was clear to the men that “this was the one.” Laban, the brother of Rebekah, links the two narratives together, for he is present in both. Remember that he was there when Abraham’s servant rolled into town all those years ago. He took note of the wealth of Abraham’s servant. He noticed the rings and bracelet that were given to his sister, and he was found checking out the camels. When it came time for the servant to leave with Rebekah, he tried to delay, presumably so that he might extract more wealth from the servant. Here we meet Laban again, and we see that he hasn’t changed at all. He is still eager to take from others. This time he takes advantage, not of Abraham’s servant, but of Abraham’s grandson. And he attempts to profit, not from his sister’s beauty, but from the beauty of his own daughter.
These stories about wives for Isaac and Jacob are critical to the narrative of Genesis for they answer the question, how will Isaac and Jacob become the fathers of a great multitude as God has promised? If indeed a great nation will come from them, and if their descendents will be as the dust of the earth, the stars in heaven and the sand on the sea shore, then these single men will need to have wives. Genesis 24 describes to us how Isaac came to have Rebekah as wife, and Genesis 29 describes to us how Jacob came to have his wives, Leah, Rachael, Bilhah, Zilpah. It would be through these women that the promises of God made to Abraham, Isaac and Jacob would be fulfilled. From them many offspring would come. Through them a nation would be born. By them — through the process of childbearing — the Christ would come into the world, through whom all of the nations of the earth would be blessed.
The facts of Jacob’s union to these women and the children that were born two him by them are crucial to the story of scriptures. God promised that Abraham, Isaac and Jacob would have many offspring and this passage describes to us how that came to pass.
But notice that this is much more than a factual account of the decedents of Jacob. It is certainly not a simple genealogy — a basic list of names. If the point of this passage were to state the facts of the history of Israel, a simple genealogy would do. But instead we find a story. And I think you would agree with me that the story is scandalous. It is the kind of story that if you have young children and you come to it in your family Bible reading, you think to yourself, perhaps we should summarize this one and skip ahead. This story is filled with scandalous behavior fueled by jealousy, bitterness and deceit. I would immagine that many who read this story think to themselves, is this really in the Bible? And more than that, was this really the behavior of the patriarchs and matriarchs of Israel? It’s a shocking story. And it is especially shocking when you think that Moses is the one who wrote it down and delivered it to Israel after they were delivered from Egypt in order to say to them, here is your history.
I have made this point earlier, and so I will not belabor it here. But I must again say that one of the main purposes of this story is to communicate to physical and spiritual Israel that her election and privileged position before God grounded in his free grace alone. You get the impression that Moses was determined to drive this point home as tells yet another story which draws attention to the scandalous sin of the patriarch and matriarch of Israel. He could have stated the facts in another way. But the Spirit moved him to tell this story so that we might know for certain that “by grace [we] have been saved through faith. And this is not [our] own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9, ESV).
[APPLICATION: Brothers and sisters, now that we are fallen into sin, the root of all true religion is grounded in the free grace of God alone. If man is to have a right relationship with God, then God must initiate. God must act. He must graciously extend his hand to lift us up out of the miry clay. Any religion that presupposes that a right relationship with God begins with man’s initiative is a false religion. It is out of step with the basic and fundamental story of holy scripture. Here we see clearly that God calls and saves , not those who are inherently righteous, but sinners. These he gracious calls to himself . Sadly, there are many who bear the name Christian, who have erred in this way. They have assumed that they are in Christ and right with God because of something that they have done apart from Divine grace. “They have stumbled over the stumbling stone”. “Why? Because they did not pursue it by faith, but as if it were based on works” (Romans 9:32, ESV).]
Though it is true that this story tells us about Jacob meeting his match — that is to say, his marriage to Leah, Rachael, Bilhah, Zilpah and the offspring that came from them, this story also highlights the depravity and unworthiness of Israel’s ancestors, and thus highlights God’s amazing grace.
But I have said that there is another sense in which Jacob meet his match in this narrative — Jacob met his match in Laban, who proved to be just as cunning and deceptive as he had been towards his brother and father.
The story is really incredible. It was love at first sight for Jacob. He knew that Rachael was the one when he saw her at the well. So strong was his affection for Rachael that he agreed to work for Laban for 7 years inorder to have her hand in marriage, and “they seemed to him but a few days because of the love he had for her.” (Genesis 29:20, ESV). But when the night came for the marriage to be consummated, Laban gave his first born Leah instead of Rachel. If you are wondering how this could be, you should take into consideration the darkness of night, and perhaps even the custom of a bride wearing a head coverings. Jacob was surprised in the morning when he awoke and saw that ity was Leah (vs. 25)! When Jacob confronted Laban concerning this act of deception he said, “Laban said, “It is not so done in our country, to give the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years” (Genesis 29:26–27, ESV). Jacob did not have to wait another seven years for Rachael. He waited only a weak. But he was bound to serve Laban for another seven years.
Isn’t it ironic? Jacob got a taste of his own medicine, didn’t he? He had not long ago followed his mothers plan to deceived his father. He, the second born, pretended to be the first born, and took advantage of the darkness of his fathers aging eyes. But here Laban, who was the brother Jacob’s mother, used the darkness of night to swap out his second born daughter for the first. For 14 years Jacob the deceiver worked for Laban the deceiver. He met his match.
Notice that after Jacob introduced himself to Laban and told him that he was his sisters son, “Laban said to him, ‘Surely you are my bone and my flesh!”(Genesis 29:14, ESV). I believe that this too has a double meaning. Naturally it means, you are my relative. But it also indicates that Jacob and Laban are cut from the same cloth, if you will. They were kindred spirits.
One can only immagine the impact this had upon Jacob. I would immagine that it was a frustrating, humbling, and sanctifying experience. For 14 years Jacob had to work for his uncle, who was just like him. Laban was greedy for gain. He was willing to deceive. He took advantage of the weaknesses and vulnerabilities of others.
[APPLICATION: Brothers and sisters, have you noticed that God sometimes sanctifies us by bringing us into contact with difficult people? You have heard it said, that “Iron sharpens iron, and one man sharpens another” (Proverbs 27:17, ESV). When I hear that proverb I typically think of friends sharpening one another in the context of their friendship. Friends in Christ should encourager one another and challenge one another to pursue Christ, and to honor him in thought, word and deed. But sometimes the Lord will sharpen (sanctify) his people, not through happy and pleasant relationships, but difficult ones.
May I suggest to you that some of the greatest opportunities for being sharpened in Christ will come through those who rub you the wrong way. Think of how a knife is sharpened, friends. A knife is sharpened when it comes into contact with something that is abrasive. A sword is formed by the bladsmith when it subjected to fire and bludgeoned with another piece of iron. No, this does not give the difficult and abrasive person the right to be difficult and abrasive, reasoning that the Lord is using them to sanctify others! But it should help us to think differently about the difficult relationships in our life.
I’m sure that the Lord used lying Laban to sanctify Jacob the deceiver. And I would suggest to you that the difficult people in your life are there for a reason. Perhaps the Lord is teaching you patience. Maybe he is teaching you how to love those who aren’t always lovely. It may be that you need to learn how to confront wrongdoing, but with winsomeness and grace. Perhaps the Lord is humbling you by confronting you with your sin through someone else’s similar behavior? Sometimes the Lord gets our attention concerning the severity of our sin by allowing us to have a taste of our own medicine.
Friends, we should not run from those who are difficult. Yes, sometimes boundaries are needed! But we should also learn to give thanks to God for those who might rub us the wrong way and ask the Lord to use them to sanctify us further.]
In Genesis 29 we see that Jacob met his matched. He found a wife. In fact, he took four to himself, which, as we have established in previous sermons, was contrary to God’s design for marriage in the beginning. And Jacob also met his match in Laban. He had to work for a man who was just like him for 14 years.
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Israel Was Born
The second thing that we must consider in this story is that it was from this mess of a situation that the nation of Israel was born. We will not spend much time on this point, but it is important to notice that here in Genesis 29:31 and following the coutures of the nation of Israel are seen for the first time. Abraham, Isaac, and Jacob were promised that a great multidude and nation would come from them. Here, for the very first time, we are introduced to the heads of the tribes of Israel.
Most of these names should sound familier to you.
To Leah was born six sons, Ruben, Simeon, Levi, Judah, Issachar, Zebulun, and one daughter named Dinah (diynāh).
To Rachael was born two sons, Joseph and Benjamin.
To Bilhah was born two sons, Dan and Naphtali.
And to Zilpah was born two sons, Gad and Asher.
From these sons the twelve tribes of Israel would emerge.
Two are of supreme significance: Judah and Jospeh.
Through Joseph, the youngest ofJacob’s sons, physical salvation would come to Israel through Egypt. But it would be through Judah that the Savior would be born. Indeed, Jesus the Christ, who is rightly called the lion of the tribe of Judah, is also the lamb who was slain who, by his death, takes away the sins of the world.
[APPLICATION: Here is yet another demonstration that our God is able to cause all things to work together for good. He is able to bring light from darkness, order from chaos, life from death, and good from evil. Not even the sinfulness of his free creatures is able to frustrate his plans, derail his purposes, or hinder the fulfillment of his promises.]
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Conclusion
Brothers and sisters, these truths that have been set before you today should impact our lives.
May the knowledge that our election in Christ is unconditional produce humility along with confidence. Humility from that fact that we have been chosen and called by Christ by his grace alone, and not on the basis of something deserving within us, so that no one may boast. And confidence knowing that if our right standing before God had God’s unmerited favor as it’s origin, then it also by his grace that his work will be finished within us, and not our own good works.
And may the knowledge that God is able to accomplish his purposes despite the sinful rebellion of his creatures encourage and comfort are souls as we sojourn in this sin sick world. Sometimes the evil around us seems to be so strong. Sometimes it seems as if the darkness will prevail. But God will win the day. His purposes will stand, his promises will be fulfilled, for he is God most high. He is all powerful, all knowing, and he faithful. His counsel shall stand, and he will accomplish all his purpose.
“Be strong, and let your heart take courage, all you who wait for the LORD!” (Psalm 31:24, ESV)
Oct
20
Old Testament Reading: Genesis 28
“Then Isaac called Jacob and blessed him and directed him, ‘You must not take a wife from the Canaanite women. Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!’ Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother. Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, ‘You must not take a wife from the Canaanite women,’ and that Jacob had obeyed his father and his mother and gone to Paddan-aram. So when Esau saw that the Canaanite women did not please Isaac his father, Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth. Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the LORD stood above it and said, ‘I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.’ Then Jacob awoke from his sleep and said, ‘Surely the LORD is in this place, and I did not know it.’ And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’ So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first. Then Jacob made a vow, saying, ‘If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the LORD shall be my God, and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.’” (Genesis 28, ESV)
New Testament Reading: John 1:43-51
“The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.’ Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, ‘We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.’ Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ Jesus saw Nathanael coming toward him and said of him, ‘Behold, an Israelite indeed, in whom there is no deceit!’ Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel!’ Jesus answered him, ‘Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.’ And he said to him, ‘Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.’” (John 1:43–51, ESV)
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[Please excuse any and all typos and misspellings found within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without proofreading.]
Introduction
I think it is safe to say that most Christ-followers have, at some point in their Christian pilgrimage, felt a degree of uncertainty concerning the their relationship with God. Perhaps the uncertainty was the result of falling into some sin which wounded their conscience and grieved the Holy Spirit — living in sin will certainly have a negative impact upon one’s confidence in Christ! Or perhaps it was an attack of the evil one that caused the despair. It is even possible that there was no obvious explanation for the lack of assurance — sometimes these seasons of spiritual darkness are inexplicable.
Now, it may be that you have experienced a season of uncertainty like this. It is even possible that you are experiencing one now! And if you have not in the past, and are not in the present, it is possible that you, at some time in the future, will feel as if God is distant. Brothers and sisters, please know that there is encouragement to be found in this little story about Jacob for the one who feels unsure. There is light for the sojourner who feels as if darkness has overtaken them, and as if God is distant.
Let’s step into Jacob’s sandels for a moment. These must have been dark days for Jacob. He must have felt very unsure as he journeyed away from home in the promised land toward Haran, a land that was foreign to him.
Remember that Haran was the place where Abram had settled for a time with his father Terah as they journeyed from Ur and towards the land of promise at first. Genesis 11:29 says, “Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there” (Genesis 11:31, ESV). The city of Haran was located to the north of Canaan, on the other side of the Euphrates River. Terah, for whatever reason, did not complete the journey. He stopped short of entering into the land of promise with his family. Abraham would complete that journey after his father’s death.
The thing to notice about this story is that Jacob’s life seems to be going in the wrong direction. His desire was to have the birthright and the blessing. His desire was to inherit the promises made to his grandfather, Abraham, and his father, Isaac. These promises, remember, had very much to do with the land of Canaan. The LORD spoke to Abraham repeatedly, saying, “To your offspring I will give this land” (Genesis 12:7, ESV). He said the same thing to Isaac — “Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father” (Genesis 26:3, ESV). Jacob was one of those offspring. In fact, he was the chosen offspring. And yet now he is leaving the land that was promised to him for Haran, that place where his great grandfather, Terah, had stalled out many years before. Jacob must have felt confused, unsure and afraid.
It is impossible to know what exactly was going on inside of Jacob, but his soul must have been in turmoil. Think of what he had just done. He took part in a wicked scheme to deceive his own father. He took advantage of his frailty. He tricked him in his old age. The law of God says, “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you” (Exodus 20:12, ESV). This law was written by the finger of God and delivered by Moses to Israel many years after Jacob lived. But this law was not invented in the days of Moses. Indeed, it is a part of that moral law that was written upon Adam’s heart in the beginning (see Romans 2:14ff.). This means that even Jacob was bound to keep it. He was to honor his father and mother. And this principle would have also applied to him: “that your days may be long in the land that the LORD your God is giving you.” Jacob violated this law, and now he is experiencing a kind of exile from the land, having been sent away to Haran. As I said, these were dark days forJacob. He dishonored his father, he participated in his mother’s sin, he swindled his brother yet again, and the result was separation from his family and from the land that he loved.
[APPLICATION: Brothers and sisters, sin has this effect. When we violate God’s law it brings division. It disrupts and disturbs the peace. It leads to dark places. And though it be true that your sins are washed away through faith in Jesus the Christ, we must remember that sin still has consequences — earthly and natural consequences.]
Here in this little episode we learn that Jacob reaped what he sowed. He sowed dishonor and deceit, and he reaped division. He was divided from his family and from his land. But in the same episode we also see that God was gracious to Jacob. The favor of the LORD that was set upon him even before he was born remained upon him, despite his sin. Clearly this favor was unmerited — Jacob was obviously undeserving. But God had set his love upon him, and nothing could change that. God spoke to his mother, Rebekah, while he and his older twin brother were still in the womb, saying, “the older shall serve the younger”. And elsewhere the scriptures say that God loved Jacob, but Esau he hated (Malachi 1:3; Romans 9:13).
That Jacob was chosen of the Lord, and Esau not, is apparent in this story. Let us briefly compare and contrast Jacob and Esau before getting to the heart of this text.
Notice that after the family was divided by the deception of Isaac, Esau pursued an earthly and fleshly solution to his problem. He knew that his mother and father were displeased with his Canaanite wives. He heard that his mother had said,“I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?” (Genesis 27:46, ESV), so “Esau went to Ishmael and took as his wife, besides the wives he had… (Genesis 28:9, ESV). He decided to marry in the clan, thinking that this would please his parents. But notice that he married into the the non-elect family of Ishmael. It was a big swing and a miss for Esau as he pursued an earthly and fleshly solution to his problem.
Esau pursued favor with his parents according to human wisdom, and to no avail. But note that in this story God pursued Jacob and set his favor upon him. God pursued Jacob to reassure him, to comfort him, and to call him to a constant and faithful walk with him. This is the thing that must be noted in — God pursued Jacob and would not let him go, despite his flaws.
[APPLICATION: Brothers and sisters, this is how God deals with his covenant children. If God has determined to set his love upon them then he is also faithful to pursue them, to win them, and to never let them go. And here is the foundation of our confidence in Christ Jesus. We are to know for certain that our right standing before God depends, ultimately, not upon our work, but upon Christ’s. If our right standing before God depended upon our faithfulness, then never could we be sure. But because it depends upon God, and the work that Christ has accomplished on our behalf, we can have confidence in him even in times of darkness and difficulty, for God is faithful to keep his promises.]
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Remember The Promises That The LORD Has Made
Brothers and sisters, in times of darkness we must look to God and remember the promises that he has made. When life grows difficult and we begin to feel uncertain, we must look to God and to his word — it is there that we will find an immovable foundation on which to stand, for God is faithful, and his word is sure. This principle is clearly present in this narrative.
Did you notice that twice in this story the LORD was gracious to remind Jacob of his promises concerning him? The first reminder came by way of the blessing that his father, Isaac, pronounced upon him. And the second reminder came by way of a dream.
It is in verses 3 and 4 that we find Isaac pronouncing a blessing upon Jacob before he leaves for the region of Paddan-aram (and more specifically, the city of Haran). There Isaac speaks to Jacob, saying, “God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” (Genesis 28:3–4, ESV)
This was a very significant moment. It was significant, not only for Jacob, but also for Isaac. For here we see that Isaac was no longer determined to give the blessing to Esau, but had resigned himself to the fact that Jacob, the younger of the two, was indeed the son of promise, according to the revealed will of God. Isaac finally got it, in other words.
And this moment was obviously significant forJacob, for in this moment he heard his father knowingly and willingly speak to him and pronounce upon him the blessings and promises that were given first to Abraham. Jacob had been blessed before, remember. But that first blessing was given to him, not willingly and knowingly, but by deception. It is not as if that first blessing didn’t count. Isaac clearly though that it counted. But Jacob must have wondered if he was really blessed of the Lord, given the way that he got the blessing. Here blessed by his father knowingly and willingly.
Jacob was reminded of three promises as Isaac pronounced this blessing upon him. One, God had promised to make him into a great multitude — he would have many descendents. Two, these offspring of his would be blessed, and they would be a blessing to the nations. And three, these descendents would possess the land of promise — the land in which Abraham, Isaac, and now he, sojourned. These promises were not new promises. They were given first to Abraham, and then to Isaac. And in this moment Jacob watched his father — the father that he had not long ago deceived — knowingly and willing give these promises to him.
In verses 10 through 15 Jacob is again reminded of the promises of the LORD, but this time the reminder came in the form of a dream.
In verse 10 we learn that “Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set [I think we are to feel the loneliness and uncertainty of Jacob as he finds himself without a place to stay as darkness overtakes him]. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep [this was common for shepherds to do as they slept in the open field]” (Genesis 28:10–11, ESV).
In verse 12 we read, “And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the LORD stood above it…” What an awesome sight this must have been! The heavens were opened before Jacob. He saw a vision of the Lord. And traveling up and down on this ladder were angels.
Now, what did this vision mean? Well, the words that God spoke to Jacob help to clarify the meaning of the vision. Verse 13: “And behold, the LORD stood above it and said, ‘I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.’” (Genesis 28:13–15, ESV)
Notice five things about this vision and the word of the LORD spoken to Jacob:
One, Jacob saw the LORD, who reveled himself as the God of Abraham and Isaac. Friends, nothing in our lives will be right until we know the LORD. We were created to know him, to live in obedience to him, and for his glory, for he is our Maker. Take special note of this: The LORD revealed himself to Jacob. And this is the way that it always goes. Now that we are fallen into sin, we do not search for the LORD, but instead the LORD graciously reveals himself to us, if we are one of his elect. Jacob was elect of the LORD — this we know. He was not pursuing the Lord, but the LORD pursued him and revealed himself to him.
Two, notice that the LORD promised to always be with Jacob. “I am with you and will keep you wherever you go”, he said. The LORD was seen in heaven, but the ladder signified the LORD’s presence and activity upon the earth. We must remember that though we cannot see the LORD, he is ever present with his people. This is a great source of encouragement to the people of God in every generation. God is with his people. He dwells in the midst of them. He will never leave them nor forsake them (Hebrews 13:5). And if this true (which it certainly is) then we can go anywhere and endure anything, for God is with us.
When the church in Rome was experiencing hardship Paul the Apostle encouraged them with these words: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:35–39, ESV). The greatest source of encouragement for the Roman church was to know that God was with them, and that nothing could separated them from his love in Christ Jesus. And this is what Jacob needed to hear in order to have courage for his journey — he needed to be assured that the LORD would go with him.
Three, the LORD reassured Jacob of his special plan for the land of Canaan, which he was about to leave. “The land on which you lie I will give to you and to your offspring”, he said. And he promised, saying, I “will bring you back to this land”. The ladder had it’s top in heaven, but it’s base was set down in Canaan, indicating that that place was a special place. God’s would do a special work there in the years to come. The LORD would bring Jacob back to the land.
Four, the LORD reassured Jacob of his special plan for his offspring. “Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south.” The rest of the Pentateuch will show the initial fulfillment of this promise through the birth of the nation of Israel, who would come from Jacob’s loins.
And five, the LORD reassured Jacob that it would be through his offspring that all of the nations of the earth would be blessed. Of course, we know that this promise finds it’s ultimate fulfillment in the Christ, who would come into the world through the nation of Israel, and would die as the lamb of God who takes away the sins of the world. There is no greater blessing than to have your sins for given and to be reconciled to God. Christ came to give that blessing, not only to the Israelite, but to all the nations of the earth.
Understand this clearly, therefore. God plan for Israel, who would descend from Jacob, was, from the beginning, that they would serve as a kind of mediator between God and mankind. The God of heaven determined to make a way for the peoples of the earth to be reconciled to him, and this he would do in the land of Israel and through the people of Israel, who would descend from Jacob. Indeed, the ladder that bridged the gap between heaven and earth signified this very thing.
At the beginning of this sermon I read from John 1:43-51. And I did so because there we find Christ’s interpretation of the vision that was shown to Jacob of the ladder to heaven and the angels ascending an descending upon it. We have asked the question, what did this vision mean? And we would be wise pay carful attention to Jesus’ explanation. In John 1:43ff. we learn that a man named Nathaniel was amazed because Jesus knew that he was sitting under a fig tree when Philip had approached him. Nathaniel responded to Jesus, saying, “Rabbi, you are the Son of God! You are the King of Israel!” Listen again to Jesus’ response to him. “Jesus answered him, ‘Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these. Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man’” (John 1:50–51, ESV).
Clearly, Jesus was referring to the Genesis 28 passage that we are considering today. Notice that Jesus spoke of heaven being opened and of angels ascending and descending. But strangely there is no mention of the ladder. And why is that? Notice, it is because Jesus claimed to be the ladder! To Nathaniel he said, “you will see heaven opened, and the angels of God ascending and descending on [me] the Son of Man”!
What did the ladder signify? The ladder shown to Jacob in the dream signified Christ. It revealed to Jacob that God would provide a way for man to be reconciled to him. God would provide a mediator — a Savior who would bridge the chasm of sin that had opened up between God and man. Jesus Christ is the door; he is the way; he is the narrow gate. Indeed, he is the ladder which connects heaven and earth, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.” (1 Timothy 2:5–6, ESV)
[APPLICATION: Brothers and sisters, these promises made to Jacob and the vision shown to him apply to you and to me, but not in the exact same way that they applied to him. These promises were made to Jacob. God would be with him as he journeyed away from the promised land, and he would be faithful to bring him back. God would give him many descendents, and to them he would give the land of Canaan. These promises would be fulfilled in the formation of the nation of Israel and in their conquest of Canaan. Through Jacob’s offspring the nations of the earth would be blessed. Considered in this way, these promises belonged uniquely to Jacob, and not to us. But considered from the vantage point of their fulfillment in Christ Jesus, these promises are also ours. In Christ, God has reconciled us to himself. We belong to him through faith in Christ, and we are to rest assured that he will never leave us nor forsake us. He will bring us safely home into the new heavens and earth. Indeed, nothing can separated us from his love.
You and I need to be reminded of these promises continually, don’t we? Just as Abraham, Isaac and Jacob were frequently reminded of God’s promises to them, so too we must be reminded of God’s promises to us. Stated differently, we must be reminded of the gospel. We must be reminded of that good news, that through faith in Jesus the Christ we find the forgiveness of our sins. We must be reminded of that good news, that though we were once children of wrath, now we are children of God. We must be reminded that the God has promised to never leave nor to forsake us. He will finish the work that he started in us. He will bring us safely home, for we are Christ’s beloved bride, if indeed we have been united to him by faith and cleansed by his blood.
Friends, the gospel is not only something that we need to hear at the beginning of the Christian life, but always and until the LORD calls us home. The gospel — and no, I am not referring to that ultra simple, watered down version of the gospel that is often preached in our day, but the full, robust, Christ centered gospel that was preached from all the scriptures by the first disciples of Christ — that gospel is always something that we need to be reminded of. For that gospel is the very basis of our assurance before God.
In times of difficulty and darkness, this is what need more than anything — we must look to God and remember his promises and that he will be faithful to keep them.]
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Respond In Faithful Worship
Having been reminded of the promises of God that are ours in Christ Jesus, it is only right that we then respond in faithful worship. Notice that this is what Jacob did. After being reminded of God’s promises to him he arose in faith and he worshipped. This, brothers and sisters, is medicine for a troubled soul. Instead of withdrawing from God, we ought to draw near to him in times of trouble, for he is what we most need.
Verse 16: “Then Jacob awoke from his sleep and said, ‘Surely the LORD is in this place, and I did not know it.’ And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven’” (Genesis 28:16–17, ESV).
Clearly, Jacob felt alone and distant from God as he sojourned. But in this dream it was reveled that God was with him and always before him. Jacob didn’t realize it at first, but now he knows.
The scriptures say that Jacob was afraid. This is always the response of men when then behold the glory of the LORD. They often tremble with fear and fall down before the LORD as if dead.
[APPLICATION: You and I would be wise to live life mindful of the fact that the God of glory is, in fact, ever before us. The radiance of his glory is typically hidden from our sight, but this does not change the fact that he is always before us. We live our lives before his face. He sees all. He knows all. He is everywhere present. And he is awesome. The fear of the LORD, brothers and sisters, is the beginning of wisdom.]
Consider now the response of Jacob. Verse 18: “So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called the name of that place Bethel, but the name of the city was Luz at the first. Then Jacob made a vow, saying, ‘If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the LORD shall be my God, and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.’” (Genesis 28:18–22, ESV)
This stone that Jacob used for a pillow at night was turned into a memorial. Jacob turned it on it’s side so that it would stand out as unnatural and manmade. It pointed to heaven, perhaps as a reminded that the God of heaven had revealed himself to him.
When Jacob poured out the oil upon the rock it was an act of worship. He “sacrificed” some of the precious oil in faith and out of gratitude to the God of heaven.
Jacob named the place “Bethel” which means “house of God”. This was an acknowledgement of the truth that had been revealed to him — that God would be present in this land in a special way. He would dwell with his people there. And through this land all the peoples of the earth would be blessed.
“Then Jacob made a vow, saying, ‘If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father’s house in peace, then the LORD shall be my God, and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.’”
This vow was obviously a personal profession of faith uttered by Jacob. He vowed to have the LORD as his God. He would enjoy communion with the LORD in his house. He would worship the LORD by giving him a tenth of all. But this vow also anticipated the formation of the nation of Israel. Jacob would do all of these things, on a much larger scale, through Israel who would descend from him. The LORD would be Israel’s God. They would enjoy communion with the LORD in his house. And they would worship him by giving a tenth of all by bringing their tithes and offerings up to the tabernacle, and later temple.
[APPLICATION: Brothers and sisters, having been reminded of the promises of God that are ours in Christ Jesus I ask you, will you respond in worship? Will you rise up, even in times of darkness and dispare, to give God glory? Will you honor him as your covenant Lord and God. This you decided to do at the start of the Christian life, but may I suggest to you this is something you must decide to do continually, day by day, an especially Lord’s Day, by Lord’s Day. Will you come into his house to enjoy communion with him? Will you give of your offerings, willingly, thankfully and cheerfully?]
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Conclusion
Brothers and sisters, in times of difficulty and darkness, this is where we need to be. Many have a propensity to run and hide when the going gets tough. Instead, we ought to draw near. We ought to draw near to the Lord. We ought to come into his house to hear his word proclaimed and to be reminded of his promises. We ought to come and worship, for the LORD is faithful and worthy of our praise.
Psalm 100: “A PSALM FOR GIVING THANKS. Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness! Come into his presence with singing! Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations” (Psalm 100, ESV).
Oct
13
QUESTIONS FOR DISCUSSION AT HOME OR IN GOSPEL COMMUNITY GROUPS
Oct
13
Old Testament Reading: Genesis 27:1 – 28:5
“When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, ‘My son’; and he answered, ‘Here I am.’ He said, ‘Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.’ Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, ‘I heard your father speak to your brother Esau, ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies.’ But Jacob said to Rebekah his mother, ‘Behold, my brother Esau is a hairy man, and I am a smooth man. Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.’ His mother said to him, ‘Let your curse be on me, my son; only obey my voice, and go, bring them to me.’ So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. And the skins of the young goats she put on his hands and on the smooth part of his neck. And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob. So he went in to his father and said, ‘My father.’ And he said, ‘Here I am. Who are you, my son?’ Jacob said to his father, ‘I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.’ But Isaac said to his son, ‘How is it that you have found it so quickly, my son?’ He answered, ‘Because the LORD your God granted me success.’ Then Isaac said to Jacob, ‘Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.’ So Jacob went near to Isaac his father, who felt him and said, ‘The voice is Jacob’s voice, but the hands are the hands of Esau.’ And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. He said, ‘Are you really my son Esau?’ He answered, ‘I am.’ Then he said, ‘Bring it near to me, that I may eat of my son’s game and bless you.’ So he brought it near to him, and he ate; and he brought him wine, and he drank. Then his father Isaac said to him, ‘Come near and kiss me, my son.’ So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said, ‘See, the smell of my son is as the smell of a field that the LORD has blessed! May God give you of the dew of heaven and of the fatness of the earth and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!’ As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. He also prepared delicious food and brought it to his father. And he said to his father, ‘Let my father arise and eat of his son’s game, that you may bless me.’ His father Isaac said to him, ‘Who are you?’ He answered, ‘I am your son, your firstborn, Esau.’ Then Isaac trembled very violently and said, ‘Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.’ As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, ‘Bless me, even me also, O my father!’ But he said, ‘Your brother came deceitfully, and he has taken away your blessing.’ Esau said, ‘Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.’ Then he said, ‘Have you not reserved a blessing for me?’ Isaac answered and said to Esau, ‘Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?’ Esau said to his father, ‘Have you but one blessing, my father? Bless me, even me also, O my father.’ And Esau lifted up his voice and wept. Then Isaac his father answered and said to him: ‘Behold, away from the fatness of the earth shall your dwelling be, and away from the dew of heaven on high. By your sword you shall live, and you shall serve your brother; but when you grow restless you shall break his yoke from your neck.’ Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, ‘The days of mourning for my father are approaching; then I will kill my brother Jacob.’ But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, ‘Behold, your brother Esau comforts himself about you by planning to kill you. Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran and stay with him a while, until your brother’s fury turns away— until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?’ Then Rebekah said to Isaac, ‘I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?’ Then Isaac called Jacob and blessed him and directed him, ‘You must not take a wife from the Canaanite women. Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!’ Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.” (Genesis 27:1 – 28:5, ESV)
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Introduction
Let me begin by drawing your attention to something that I have pointed out before in our study of the stories of Abraham and Isaac, the fathers of Israel, and of our faith. When Moses wrote this history of the Israelite nation, he highlighted, not only the good and nobel qualities of Israel’s patriarchs, but to the contrary, their faults and their failings. This should strike us as unusual. This is not typically how histories are written. Certainly, this is not how histories are written if the objective is to foster a kind of national, religious or ethnic pride amongst a people. If that were the goal then the author would highlight the strengths and success of the forefathers. Histories are often written in much the same way that people post to Facebook and Instagram — everything looks rosy on Instagram, doesn’t it! I don’t see many selfies of people who have just gotten out bed in the morning, do you? Instead, we tend to draw attention to the very best aspects of our lives, while concealing our blemishes.
Clearly the objective of the book of Genesis is not to foster pride within Israel concerning the patriarchs. Instead, the narrative makes it clear that these were men of faith who were flawed and prone to failure. Instead, the objective of Genesis is to give glory to God and to promote faith in the Covenant Lord. He is the one who is faithful, holy and strong. He fulfills his promises, despite our sin. Our hope must not be set in man, therefore, but in God who is faithful. And neither should we boast in man, but only in the LORD.
In Jeremiah 9:23-24 we read, “Thus says the LORD: ‘Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.’” (Jeremiah 9:23–24, ESV)
Do you see, brothers and sisters, how the Holy Scriptures from the very beginning establish this proper perspective. God is God. He is the creator of heaven and earth, sustainer of all things, and he is our redeemer. And we are mere men — fallen and sinful men. Whatever good that we have, therefore, is by the mercy and grace of our loving Lord. Certainly our redemption is only by his grace. We must set all of our hope and trust in him.
This story concerning the family of Isaac is a very sad story. Here we see clearly that the family of Isaac — Abrahams son of promise — was dysfunctional and divided. It is actually a bit surprising to learn after all of the hype concerning the birth of Isaac and the promises that were made concerning him. Isaac was the chosen one, remember? And so too, Rebekah seemed very impressive at the start. She was a hard working girl, hospitable, beautiful inside and out. She was portrayed as a female version of Abraham, willing to leave her father, mother and country for a foreign land. She walked by faith and not by sight. Hopes were high, therefore, concerning Isaac and Rebekah. But here we see a different side of things. In this narrative Isaac and Rebekah are divided and deceptive towards one another, and so too were their sons.
Our approach today will be to consider each of the characters in this story — Isaac and Rebekah, Esau and Jacob — to understand where they went wrong. As we do we will be warned against going down the same path. And at the same time we will be comforted as we are reminded of the amazing grace of our loving Lord. How astonishing it is to think that the Lord determined to use sinners such as these. More than that, he set some of them apart as his own, despite their flaws. Brothers and sisters, God’s grace is truly amazing. It is astonishing to think that he would set his love upon sinners such and you and me.
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Isaac Failed To Lead His Covenant Family In The Ways Of The LORD
It is clear in this narrative that both Rebekah and Jacob acted deceptively — and we will come to address their shameful deception of Isaac in a moment. But I would suggest to you that this messy situation actually originated with Isaac who failed to lead his covenant family in the ways of the LORD. Isaac was deceived in the end, but in fact much of the blame lands at his feet.
Commentators seem to agree that a careful analysis of the narrative of Genesis reveals that Isaac was a man with a passive, non-confrontational temperament. Truly, it is good and virtuous to be a gentle-man. Paul urges this in Colossians 3:12-14, saying, “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony” (Colossians 3:12–14, ESV). Men and women who are growing in godliness will manifest these qualities — they will be compassionate, kind, humble, meek, and patient, just as our Lord was. Christian men should be gentle-men.
But I am afraid that some think that to be compassionate, kind, humble, meek, and patient also means that we are to be passive and always non-confrontational. Friends, it should not be difficult to see that though our Lord was perfectly compassionate, kind, humble, meek, and patient, he certainly was not passive and non-confrontational. Do not conflate the two things, therefore. A godly person — male or female — ought to possess those humble and meek qualities, but they also should have the courage to do what is right, and to confront wrongdoing where it is present. It is easy to be harsh and judgmental. One only has to give in to to his or her sinful passions to do that! And it is easy to passive. Again, one only has to give in to his or her desire for personal comfort to so that! But it is difficult to be both humble, meek and mild and to at the same time bold, courageous and appropriately confrontational, as our Lord was. Both of things require self-control. Both of these things involve the denial of self. It seems that Isaac was meek and mild. But it also seems that this quality of his was accompanied by a propensity towards passive, non-confrontational neglagence.
Consider these observations:
One, notice the emphasis in the previous passage, and also at the end of this one, upon Esau’s marriage to Hittite women who made life miserable for Isaac and Rebekah. Now granted, Esau was his own person. Perhaps he rebelled against the wishes of his parents in this regard. But Esau’s choice in marriage should be contrasted with the insistence of Abraham that Isaac take a wife, not from amongst the people of the land, but from his own clan. Abraham insisted, and he was also diligent to send his servant away to find a suitable wife for Isaac, and the servant returned with Rebekah, as you know. Why didn’t Isaac do the same for his sons? Why did he neglect to follow the pattern established by his father? We didn’t have all the answers. But it seems clear that Isaac was far less concerned to maintain purity within the covenant family when compared to the pattern established by his father Abraham.
Two, notice that Isaac is portrayed in this narrative as being a man driven by his appetite and his love for pleasure, just like his son Esau. Food is mentioned a lot in this passage. Isaac is portrayed as one who really loves his food. In particular, he loves the food that Esau prepared from the game that he hunted in the field. In fact, we were told way back in Genesis 25 that “Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.” (Genesis 25:28, ESV) Now, please don’t misunderstand. There is nothing wrong with enjoying food with thanksgiving to the glory of God. But as we consider the narrative of Genesis in its entirety I think we are to connect Isaacs love for food, with Esaus love for food. Remember that earlier in the narrative Esau sold his birthright to Jacob for a bowl of red lentil stew. In that moment Esau didn’t really care about his birthright. He didn’t really care about being the heir of the promises of God given to Abraham and Isaac. He just wanted to be comforted in the moment. Esau was man controlled by his appetites. I believe that we are to see a connection between Esau and Isaac in this regard. Isaac, it seems, was like Esau. He was more concerned with his personal comfort, than with faithfulness to the word of God.
Three, though it might be a little difficult for the modern reader to see, something is not right from the start of this narrative. Isaac was getting older. His health was clearly failing. And because he did not know when he would die, he acted according to the custom of the day and set out to pronounce blessings upon his offspring. Last words like these are always very important. But they were especially important in the case of the family of Isaac given the promises of God that were given to them. Now, I said that Isaac acted according to the custom of the day, but this is only half true. In fact, he broke with custom in a very significant way. Instead of gathering the whole family, including all of his sons, he called only Esau to himself. Compare this with what Jacob would do when he knew that his death was drawing near. Genesis 49:1 we learn that “Jacob called his sons and said, ‘Gather yourselves together, that I may tell you what shall happen to you in days to come’” (Genesis 49:1, ESV), and afterward he pronounced his blessings (and curses) upon them. So there is something strange about this from the start. It doesn’t pass the smell test. Truth be told, Rebekah and Jacob were not the only ones guilty of acting deceptively here.
So what exactly was Isaac up to here? Well, the issue becomes clear when we remember the oracle of God that was given to Rebekah years earlier. When the twins were still at war within her womb “the LORD said to [Rebekah], ‘Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger’” (Genesis 25:23, ESV). Now, it is hard to know what exactly was going on within Isaac’s mind and heart, but when all things are considered it is clear that he was preparing to act contrary to the revealed word of God by blessing Esau as if he were the one who was blessed of the Lord.
Listen carefully to the blessing that Isaac prepared for Esau. Now, as you know, he ended up pronouncing it upon Jacob, but he prepared it for Esau. In verse 28 we hear Issac say, “May God give you of the dew of heaven and of the fatness of the earth and plenty of grain and wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!” (Genesis 27:28–29, ESV).
Two things must be observed: One, the blessing that Isaac had prepared for Esau was rooted in the promise that God made to Abraham. To Abraham it was said, “I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:1–3, ESV). You here the same language being used in the blessing that Isaac had prepared for Esau. Understand, therefore, that Isaac was determined to pass the promises made to Abraham on to his eldest so n Esau.
Two, notice that this blessing also addresses the question of who will rule over who. “Be lord over your brothers, and may your mother’s sons bow down to you”, Isaac said. When Isaac prepared to pronounce this blessing upon Esau instead of Jacob it is clear that he was acting in direct contradiction to the revealed word of God. God spoke to Rebekah revealing that the older would serve the younger, but Isaac determined to say that the younger would serve the older. It is no wonder that he was seeking around and planned to exclude the involvement of Rebekah and Jacob in the pronouncement of this blessing.
It is hard to know what exactly was going on in Isaac’s mind and heart that would lead him to take such a course of action. Was Esau simply his favorite? Did Esau distrust Rebekahs testimony concerning the word of God delivered to her while the twins were in her womb? Or did Isaac simply lack the courage to follow through on doing what was countercultural in obedience to the word of God? Blessing Jacob as the one with the birthright and the one to receive the promises would have required great courage and faith. We may never know. But what is clear is that Isaac was out of step with what God had revealed, and his sneakiness indicates that he knew it.
[APPLICATION: Brothers and sisters, there is a lot that we can learn from Isaac’s shortcomings. In particular I am remind of the fact that there are sins of commission, and there are also sins of omission. You know what sins of commission are. They are the sins that we commit in violation of the law of God. We sin a sin of commission when we do something that the law of God forbids. A sin of omission is a bit different. We sin a sin of omission when we fail to do that which God has required of us. We sin a sin of commission when we telling a lie, but we sin a sin of omission when we fail to tell the truth.
It seems to me that sins of omission can be a little harder to detect. Brothers and sisters, have you loved your neighbor as you ought? Fathers, are you raising your children in the nurture and admonition of the Lord? Husbands, are you loving your wives as Christ has loved the church? Wives, are you honoring your husband as the church does Christ? Children, are you respecting your parents?
When we think of sin we often think of sins of commission. Repent of things that we have thought, said, or done. We strive to not do that which is forbidden in God’s law. And all of that is good! But I would exhort you to also be mindful of sins of omission — to ask the Lord to reveal to you the ways in which you are failing to do that which God has required. It seem’s to me that Isaac’s flaw was that he was passive and negligent. May we learn from his failings and take a different path, seeking to always do that which is pleasing to the Lord.
We have asked our children the question, “what is sin?” And how have we instructed them to answer? They are right to answer, “Sin is any want of conformity unto, or transgression of, the law of God” (Baptist Catechism 17). Did you hear it? Did you hear it? Did you hear the teaching that there are sins of omission and commission? “Sin is any want of conformity unto, or transgression of, the law of God”.
When we come before the Lord in our daily prayers we should ask him to reveal to us all of the ways that we falling short of his law. We ought to say, Lord, is there anything that I am doing that is sinful in your sight? And we should also, Lord, is there anything that I am failing to do which you have asked of me? Perhaps the Lord will speak to you by his word and the promptings of the Spirit, saying, yes, child. You have failed to forgive that one who sinned against you. Or, you have failed to loving exhort that brother who is living in sin. Or, you have failed give unto me of your tithes and offerings. Or, you have been negligent in the your family in the ways of the Lord.]
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Rebekah Was Right, But Her Method Was All Wrong
This sermon is very imbalanced — I’ll admit it. I’ve taken almost all of my time to talk about Isaac. What I have to say about Rebekah, Esau and Jacob will have to be very brief. But I think it is alright, for the gist of the story has been communicated in our consideration of Isaac.
What shall we say about Rebekah? Well, I think we must admit that though Rebekah was right to want the blessing to fall upon Jacob, her method in bringing it about was all wrong. Rebekah was deceptive, dishonoring and manipulative towards her husband. She should have honored him, despite his faults and failures, and trusted that the Lord would sort it out in the end.
[APPLICATION: You’ve heard the expression that “two wrongs don’t make a right”, haven’t you? There is a lot of truth to that! I have seen Christians stumble in this regard. When they are mistreated they reson within themselves that they are justified treat the person badly in return. But didn’t Christ say, “Love your enemies, do good to those who hate you…” (Luke 6:27, ESV)? And remember Peter’s words to Christian wives: “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct…” (1 Peter 3:1–2, ESV) And a little laters he said, “For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening” (1 Peter 3:5–6, ESV). It is worth noting that Sarah is put forth as a model in this regard, but not Rebekah. Both women were married to flawed men, but Sarah excelled in honoring her husband despite his failures. And notice that she was able to do so because she trusted in the Lord. She “hoped in God” and therefore did “not fear anything that is frightening”.]
Rebekah fell short in this. It was right for her to want this blessing for Jacob. She was correct to think that Isaac was taking the wrong course. But her solution was wrongheaded. She should have trusted in the Lord, put away her fears, and honored her husband, in obedience to the Lord.
Instead she was deceptive. She decided to get the appropriate blessing forJacob through trickery. It was a bold plan that she concocted, wasn’t it!
But the plan was dishonoring towards her husband. She took advantage of him in his old age. Clearly, Isaac was very frail. Rebekah knew that the vitality oof his senses was greatly diminished. He could hardly see. His sense of touch must have also been impaired. So too his hearing, and probably even his sense of taste — Rebekah knew that she would be able to substitute goat for venison and get away with it! It is a really sad scene, isn’t it, to see Rebekah take advantage of her husbands frailty in this way.
But in this story we learn that she was quite manipulative. Even after the deception was discovered and Esau burned with anger, Rebekah manipulated Isaac to send Jacob away. She spoke to Isaac saying (verse 46), “I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?” (Genesis 27:46, ESV). Yuck. She is overly dramatic. She refused to address the real issue, which is Esau’s plan to kill Jacob. And pushed Isaac around to get her way.
[APPLICATION: I’ve come into contact with some very manipulative people during my time in the ministry. They are difficult people to deal with. At the core of the manipulative person is this characteristic: they refuse to deal with the real issue, whatever it may be, but instead that exaggerate, tell half truths, lie and deceive inorder to get what they want. What they lack is honesty and directness. Let us learn to be honest and direct, brothers and sisters. Let us put away all of our manipulative tactics, no matter if they be passive or aggressive. Our supreme goal in life must not be to get what we want, but to do what God wants, and to love our neighbor.]
Notice that Rebekah feared loosing her sons, Esau and Jacob. In verse 45 she spoke to Jacob saying, “Why should I be bereft of you both in one day?” (Genesis 27:45, ESV) Ironically, she ended up getting what she feared — she lost both of her sons, not to death, but to division. Her relationship with Esau was certainly greatly damaged. And Jacob would be sent away to preserve his life, not for a short time, but for many, many years.
[APPLICATION: Brothers and sisters, sin makes a real mess of things. This is true of both sins of commission, but also sins of omission. And though it is true that we don’t know much about Isaac and Rebekahs relationship, one gets the sense that it was a neglected relationship. They were divided. They loved their children, but maybe to the neglect of one another. To the married couples I says this — pursue intimacy with your spouse. Make the marriage relationship the most important of all human relationships. There is no other human relationship as close as the one shared by husband and wife, for the two become one flesh, till death do them part.]
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Esau Is Again Proven To Be A Man Driven By His Passions
I now have very little time to say anything at all about Esau and Jacob.
I will be content to say that this about Esau — he is again proven to be a man driven by his passions.
Notice how giddy he is to receive the blessing from his dying father. Commentators have noted that he seems a little too excited about the blessing, when he probably should be grieving his fathers poor condition.
Notice also the way that he responds after he discovers that the blessing was stolen from him. Verse 34: “As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, ‘Bless me, even me also, O my father!’” (Genesis 27:34, ESV). Isaac didn’t have a blessing for him, but said instead, “By your sword you shall live, and you shall serve your brother; but when you grow restless you shall break his yoke from your neck” (Genesis 27:40, ESV). These words would prove true in the history of the Edomite peoples who would descend from Esau. They would be in perpetual conflict with Israel, who would come from Jacob. They would be under Israels yoke. But when the time would come for Israel to go into captivity the Edomites would break Jacob’s yoke from their neck and help to overthrow them.
Lastly, notice that Esau burned with the passion of hatred towards his brother. Verse 41: “Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, ‘The days of mourning for my father are approaching; then I will kill my brother Jacob’” (Genesis 27:41, ESV).
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Jacob Is Again Proven To Be A Deceptive Heal Snatcher
Lastly, let us recognize that Jacob is again proven to be a deceptive heal snatcher.
Jacob went along with his mothers plan to deceive his father. He did express some hesitation, but only out of fear of what would happen to him if he were found out. Verse 11: “Jacob said to Rebekah his mother, ‘Behold, my brother Esau is a hairy man, and I am a smooth man. Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.’ His mother said to him, ‘Let your curse be on me, my son; only obey my voice, and go, bring them to me.’” (Genesis 27:11–13, ESV).
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Conclusion
What a mess. So much division and dysfunction! And yet what do we see? Jacob was indeed blessed of the Lord! All of this dysfunction did not thwart the plans and purposes of God!
Notice that in 28:1 Isaac blesses Jacob again. He seems to have his head on straight now — he seems to have resigned himself to the word of God spoken to Rabekah concerning the older serving the younger. For here he clearly gives the promises make to Abraham to Jacob, saying, “‘You must not take a wife from the Canaanite women. Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!’ Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother” (Genesis 28:1–5, ESV).
Clearly, the writer to the Hebrews had the end of the story in mind when he emphasized the faith of Isaac, saying “By faith Isaac invoked future blessings on Jacob and Esau” (Hebrews 11:20, ESV). The blessing that Isaac pronounced, though misguided and misdirected at first, were uttered in faith knowing that God would fulfill the promises made to Abraham. And in the end Isaac did get it right. He set the promises made to Abraham down upon Isaac.
Brothers and sisters, though our sin and rebellion might bring upon us all manner of discomfort, one thing it cannot do is thwart the purposes of God. For the LORD is “God, and there is none like [him], declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose” (Isaiah 46:9–10, ESV). Indeed, “if we are faithless, he remains faithful— for he cannot deny himself” (2 Timothy 2:13, ESV).
Oct
6
QUESTIONS FOR DISCUSSION AT HOME OR IN GOSPEL COMMUNITY GROUPS
"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)
