Do you have questions about the doctrine of salvation?

Do you have questions about the doctrine of salvation? If so, I would highly recommend this seminar series from Dr. John Piper that a friend of mine made me aware of today. The teaching is well presented, thorough, clear, and deeply devoted to the Holy Scriptures – also, it’s free! There’s about 8 hours of teaching here in audio or video form with lecture notes available. Perhaps you could find a way to work this in to your schedule in the next month or two. I trust that you will be blessed by it as you grow in your understanding of what it means to be saved by grace alone through faith alone. May your love for Him increase!

Contents:

TULIP, Part 1: Introduction

TULIP, Part 2: Assumptions – Irresistible Grace

TULIP, Part 3: Irresistible Grace – Total Depravity

TULIP, Part 4: Total Depravity – Unconditional Election

TULIP, Part 5: Unconditional Election

TULIP, Part 6: Unconditional Election

TULIP, Part 7: Limited Atonement

TULIP, Part 8: Perseverance of the Saints

TULIP, Part 9: Ten Effects of Believing the Five Points of Calvinisim

 

 


This Week’s Youth Focus – 1/31

Tonight at youth, we will be examining the various aspects of God’s providence. Grudem defines and scripture supports that God’s providence means that God is “continually involved with all created things in such a way that he (1) keeps them existing and maintaining the properties with which he created them; (2) cooperates with created things in every action, directing their distinctive properties to cause them to act as they do; and (3) directs them to fulfill his purposes.” [1]

I’m looking forward to examining scripture and discussing this very important and relevant topic with the youth of Emmaus!

See you tonight….. Lord willing!



[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.


Catechism Insight – Doctrinal Standard WSC #49 & 50

Doctrinal Standard #49 & 50

  • Q. What is the second commandment?
  • A. The second commandment is: You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments.
  • Q. What does the second commandment require?
  • A. The second commandment requires us to receive, respectfully perform, and preserve completely and purely all the regulations for religion and worship that God has established in His word.

Memory Verses

  • “God is spirit, and those who worship him must worship in spirit and truth” (John 4:24, ESV).

Scripture

  • Study Passage: Deuteronomy 12:1-32
  • Support Passages: Ephesians 5:18-19; Colossians 3:15-16; Malachi 3:8-9; Acts 15:21; II Timothy 4:2; Deuteronomy 17:18-20
  • Bible Story: John 4:1-30


Thoughts

  • Below are a few excerpts from C.I. Williamson’s book, The Westminster Shorter Catechism regarding doctrinal standards 49 and 50.
  • “This is the great principal contained in the second commandment: the duty to worship God as He himself commands. This means that God may not be worshipped properly in any way invented by men. In order to bring out clearly what we mean, let us study figure 37.1 9 (Worshiping God – Views).

    It will be clear from side A that true worship (according to the Reformed view) will contain only such elements as can be proved from Scripture to be the will of God. Thus there will be the reading and preaching of the Scriptures, singing of psalms, administration of the sacraments of baptism and the Lord’s Supper, and prayer. Here we see the simplicity and spiritual nature of Reformed worship. But in such as the Roman Catholic, or Lutheran, for example, there will be the other view (side B). In this view, the things commanded by God constitute only a part (often only a small part) of what is considered to be true worship. The Roman Church therefore has seven sacraments, only two of which are actually commanded in Scripture. The Roman Church also finds a place for special garments for clergymen, crosses, candles, statues, and so on. And there is even room to add more of these things in the future. For (according to this view) the only thing that is wrong in the worship of God is what God has specifically forbidden in His word. It is wrong, for example, to use an image of Baal because the Bible expressly condemns any image of Baal. But it is not wrong to use an image of the Virgin Mary, according to this view, because God has not said (in so many words) that it is wrong to use an image of Mary. In answer to this, a Reformed Christian would say: ‘No, God has not given us a long list of every possible thing that He would forbid in His worship. If God had done that, the Bible would be so big no one could read it all. What God has done is to give us a simple principle. And by this principle we know that what He commands is sufficient, and that what He does not command is therefore forbidden.” [1]

  • It is important to note that no church is perfect in following this view. While perfection is unattainable in how we worship God this side of heaven, it is important for individuals and churches to struggle with and to strive to worship God in the way that he prescribes.

Discussion Questions

  • Read the second of the Ten Commandments and then explain or summarize it in your own words(Deuteronomy 5, Exodus 20, or the Catechism).
  • Can man worship God however they want to? Explain.
  • Why do you think God has commanded man how He wants to be worshiped?
  • What are some of the ways God wants to be worshiped?
  • According to the second commandment ,who suffers from not worshiping God correctly? Why do you think this is?



[1] Williamson, C.I. (2003). The Westminster Shorter Catechism – 2nd Edition. Phillipsburg, New Jersey, USA; P&R Publishing Company.


Gospel Community Group Questions for Sermon on 01/27/13

1. What are the general characteristics of “false teachers”?

2. What do we need to know in order to guard against the false teachers of today?

3. Do you have any examples or stories of being exposed or involved in false teaching? Share with your group.

4. What were the “four quick points to know” in regards to false teaching that Joe listed at the end of his sermon? See if you can remember them…

They are…

-Know the gospel
-Judge a teachers way of life
-Don’t be gullible
-Trust in God

Discuss the importance of each point with your group.


This Weeks Youth Focus 1/24

Tonight at youth we will continue our examination of the theology of creation. Over the last two weeks, we have looked at portion of Wayne Grudem’s chapter on this subject and have watch the first half of “Unlocking the Mystery of Life.” Tonight we will be watching and discussing the second half of “Unlocking the Mystery of Life.”

Hope to see you there!

 


Catechism Insight – Doctrinal Standard WSC #47 & 48

Doctrinal Standard #47 & 48

  • Q. What does the first commandment forbid?
  • A. The first commandment forbids denying God or not worshipping and glorifying Him as the true God and our God. It also forbids giving worship and glory, which He alone deserves, to anyone or anything else.
  • Q. What are we specifically taught in the first commandment by the words before me?
  • A. The words before me in the first commandment teach us that God, Who sees everything, notices and is very offended by the sin of having any other god.

Memory Verses

  • “The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds, there is none who does good” (Psalm 14:1, ESV).

Scripture

  • Study Passage: Jeremiah 44:1-23
  • Support Passages: Psalms 14 and 53; Hebrews 11:6; Jeremiah 2:20-28
  • Bible Story: Acts 19:23-41

Thoughts

  • Below is a few excerpts from C.I. Williamson’s book, The Westminster Shorter Catechism regarding doctrinal standards 47 and 48.
  • “Syncretism is the attempted blending of irreconcilable principles. Religious syncretism is the attempt to harmonize the true religion with any of the many false religions of this world. And it is this sin that the first commandment warns us against. We may not, under any circumstance, act as if the God of the Bible and any of the false gods of this world are one and the same. This, for example, is the basic evil in many secret organizations such as the Order of Freemasons (commonly called the Masonic Lodge). Freemasonry is, in its own words, ‘that natural religion in which all men agree.’ In other words, according to the teaching of this lodge, the Christian, the Jew, the Muslim, and so on, can assemble together as a religious fellowship, and unite in prayer to the Great Architect of the Universe. This is possible, says Freemasonry, because men of all faiths worship the same deity under different forms. Thus it is said that Freemasonry ‘in no way conflicts with any other religion, unless that religion holds that no one outside its portals can be saved’ (J.S.M Ward, Freemasonry: Its Aims, and Ideals, p. 187). Or in other words, Freemasonry is the religion which says – as its most basic principle – that all ‘gods’ are equal.  But the Bible denies this very thing above all. ‘For there is one God, and one mediator between God and men’ (1 Tim. 2:5). ‘No man can come to God except through Jesus Christ’ (John 14:6).”
  • “We must mention the strong temptation that comes to us today from the commonly accepted idea of religious neutrality. Much of what we see in modern life, in various aspects of society, is molded by the idea that it is possible to be neither for nor against any particular religion. Much of what our government is doing is ruled by this concept: it takes no stand for, or against, any particular religion. This is the theory, the idea. But Jesus said, ‘He that is not with me is against me’ (Luke 11:23). And this means that religious neutrality is simply impossible. If we do not profess Jesus Christ as the one true God, then – by not doing so – we show that we refuse His claims. If we profess nothing verbally, in other words, we still profess much – because actions speak as loudly (at least) as words. It is for this reason that Christian people have begun to realize that those who are not for Christ are really against Him. They are beginning to realize that Christ has been denied in one sphere of life and society after another under the innocent-sounding claim of religious neutrality.” [1]

Discussion Questions

  • Do Christians, Jews, Muslims, and all the other religions worship the same God? Explain.
  • Look up John 14:6. How many ways are there to God?
  • If there is only one true God and one true religion how are we to treat the people of other religions?
  • What does the Bible say about people that are “neutral” about believing in God? Refer to Luke 11:23.
  • In what ways have you given worship or glory to something other than God? Explain.


[1] Williamson, C.I. (2003). The Westminster Shorter Catechism – 2nd Edition. Phillipsburg, New Jersey, USA; P&R Publishing Company.


2 Peter 2:1 and Universal Redemption

Hello Emmaus,
Here is the link to the article that I mentioned dealing with the topic of 2 Peter 2:1 and universal redemption. The reading is a tad technical. Let me know if you would like to discuss.

http://vintage.aomin.org/2PE21.html


Gospel Community Group Questions for Sermon on 01/20/13

Scripture Text- 2 Peter 2:1

1. In the context of 2 Peter 1, what are “apostates”?
2. What are some significant “false teachings” that are affecting the church today? List and share.
3. What are the two possible interpretations for the term “bought” in 2 Peter 2:1? Which interpretation is most likely in this particular scripture? Why? Support.
4. Have you reflected recently (really reflected) that you were bought with a price by God? Why did you need to be bought? Do you regularly praise God for this purchase?
5. How can this scripture and teaching help you minister and evangelize? Share. Explain.



"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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