OIA for Sermon on 03/25/12

This week Joe (Abraham) gave a narrative of Genesis 11:27-15:21. The following is a list of OIA questions based on this narrative.

(See sermon page emmauscf.org/sermons/ for a complete list of scriptures used)

Observation

1. Are there any cultural or background issues that are important in understanding the listed passages?
2. What key word(s)/phrase(s) really stand(s) out to you in these passage of scripture? Why are/is they/it important?
3. Which scripture passage did you find most intriguing or interesting? Why?
4. What key word(s)/phrase(s) really stand(s) out to you in this passage of scripture? Why are/is they/it important?
5. If you had to sum up all five of theses passages of scripture in one sentence, what would it be?

Interpretation

1. Compare at least 3 of the used passages with at least 3 other Bible versions (NIV, ESV, NASB, NKJV, Ect.) What similarities/differences do you observe? Share with your group.
2. Are there any verbs, commands, prepositions, or conjunctions, that seemed to stand out? What? Why? Share.
3. Read through at least 2-3 commentaries on the listed passage and share what your learned with your group. Here are some free online resources. (http://net.bible.org) (http://www.blueletterbible.org/) (http://biblia.com)

Application

1. How did hearing this portion of scripture in the first person give you new insight? What? Share.
2. What are 3 characteristics that you observe about Abraham in this portion of scripture? How/why are they important?


Catechism Insight – Doctrinal Standards WSC #21 (2 of 2 weeks)

 

Doctrinal Standard WSC #21

• Q. Who is the redeemer of God’s chosen ones?
• A. The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, who became man. He was and continues to be God and man in two distinct natures and one person forever.

 

Memory Verses

• “And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (Colossians 1:21–22, ESV).

Study Passage: Colossians 1:9-23

Support Passages: Luke 1:26-35, Colossians 2:8-12, Hebrews 2, Hebrews 7:23-28

Bible Story: John 9

 

Thoughts

• Jesus did not give up His human nature after His death and resurrection, for He appeared to His disciples as a man after the resurrection, even with the scars of the nail prints in His hands. He had ‘flesh and bones’ (Luke 24:39) and ate food (Luke 24:41-42). Later, when He was talking with His disciples, He was taken up into heaven, still in His resurrected human body, and two angels promised that He would return in the same way.” Scripture indicates that “Jesus did not temporarily become man, but that His divine nature was permanently united to His human nature, and He lives forever not just as the eternal Son of God, the second person of the Trinity, but also as Jesus, the man who was born of Mary, and as Christ, the Messiah and Savior of His people. Jesus will remain fully God and fully man, yet one person, forever (Pg. 542-543).
• Colossians provides interesting insight into some of the roles of Jesus Christ as the second person of the Trinity. He had an active part in creation. He is actively holding all of creation together. He is the head of the church. He is the first one to have a resurrected body. He is the one who has reconciled man with God.
• Jesus Christ through His death and resurrection has made it possible to be reconciled or reunited with God the Father. As a result of Christ’s death and the indwelling of the Holy Spirit man is able to reunite with God in a relationship that once was lost because of sin. Because of the imputed righteousness and the perfect mediation of Jesus Christ we have access to our God the Father.

Discussion Questions

• Explains the various roles are activities Jesus has or is actively participating in?
• Explain the two distinct natures of Jesus.
• What does reconciled mean?
• What are some examples of reconciliation?
• How has Jesus reconciled man with God?
• What part does man have in the reconciliation process?

Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.


Catechism Insight – Doctrinal Standards WSC #21 (1 of 2 weeks)

Doctrinal Standard WSC #21 (1 of 2 weeks)

  • Q. Who is the redeemer of God’s chosen ones?
  • A. The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, who became man. He was and continues to be God and man in two distinct natures and one person forever.

Scripture Memory Verses

  • “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6, ESV).

Study Passage: I Timothy 2:1-7

Support Passages: Matthew 7:13-14; John 1:9, 6:35-40, 10:9, 14:6, 17:1-3; Acts 4:12, 2:23; Hebrews 9:11-15; I John 5:12, II John 9

Bible Story: II Kings 5:1-15

Insight and Application

  • We often think of Jesus as a physical being who was born in Bethlehem. It is important that we remember that Jesus has always existed as God. There is no beginning and no end to Jesus Christ. He is the second person of the Trinity.
  • “Because we are alienated from God by sin, we needed someone to come between God and ourselves and bring us back to him. We needed a mediator who could represent us to God and who could represent God to us. There is only one person who has ever fulfilled that requirement: ‘There is one God, and there is one mediator between God and men, the man Christ Jesus’ (1 Tim 2:5). In order to fulfill this role of mediator, Jesus had to be fully man as well as fully God” (Pg. 541)[1] 
  • In order for Jesus to be an effective mediator He first had to be our ransom and redeemer. 1 Timothy 2:6 says, “that Jesus gave himself ransom for all.” The term ransom means that there is a payment for liberation. Jesus’ death is a ransom or liberation from sin. Scripture explains that sin does two things; it enslaves and it kills. As a result of Christ death the Spirit of God is able to free an individual from the bondage of sin and give life to a dead soul.
  • Jesus Christ is also referred to as a redeemer.  “Jesus had taught them that ‘everyone who commits sin is a slave to sin’ (Jn. 8:34). In line with this, Paul can think of himself as ‘carnal, sold under sin’ (Rom. 7:14), sold as under a cruel slave-master. He reminds the Romans that in earlier days they had been ‘slaves of sin’ (Rom. 6:17). From another point of view men were under the sentence of death on account of their sin. ‘For the wages of sin is death’ (Rom. 6:23). Sinners are slaves. Sinners are doomed to death. Either way the ancient world would have regarded the situation as being in need of redemption. Failing redemption, the slavery would continue, the sentence of death would be carried out. The cross of Christ is seen against this background. It is the price paid to release the slaves, to let the condemned go free.[2] 
  • 1 Timothy 2:2-7 is the study passage for this week because it address the important doctrine that Jesus Christ is our mediator and the only way to God. With that being said 1 Timothy 2:3–4 could potentially bring up questions in light of the previous catechism question regarding election.  1 Timothy 2:3–4 says, “this is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”  The area of focus is with the words “desires all.” In the preceding two verses Paul tells Timothy that, first of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way (1 Timothy 2:1–2). Then in verse three and four he explains that God desires all to be saved. It appears to me that when Paul tells Timothy that prayer should be made for all people he is referring to all types of people. This would include rulers and people in authority as Paul mentioned, it would also include both the poor and the rich, and every ethnicity. Therefore when Paul says that God desires all people to be saved, He is means all types of people. The Jew and all the Gentiles, people of every economic  status, and people in every level of authority. It is God’s desire that the Gospel go forth throughout the nations and people repent and turn to Him. This is God’s desire and it is something that will and is being accomplished.

Discussion Questions

  • Who is Jesus?
  • What does mediate mean?
  • What are some every day examples?
  • Who does Jesus mediate for and does He do it?
  • How is Jesus our redeemer and ransom?
  • Why is Jesus the only way to have fellowship with God the Father and get to Heaven?

 


[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.

[2] Wood, D. R. W., & Marshall, I. H. (1996). New Bible dictionary (3rd ed.) (1003). Leicester, England; Downers Grove, Ill.: InterVarsity Press.


OIA for sermon on 03/18/12

This week the sermon discussed God’s unfolding story of redemption. The sermon text is primarily based on Genesis 4-11. The following is a list of OIA questions based on Genesis 4-11.(See sermon page emmauscf.org/sermons/ for a complete list of scriptures used)

Observation
1. Are there any cultural or background issues that are important in understanding the listed passages?
2. What key word(s)/phrase(s) really stand(s) out to you in these passage of scripture? Why are/is they/it important?
3. Which scripture passage did you find most intriguing or interesting? Why?
4. What key word(s)/phrase(s) really stand(s) out to you in this passage of scripture? Why are/is they/it important?
5. If you had to sum up all 8 chapters of scripture in one sentence, what would it be?

Interpretation
1. Compare at least 3 of the used passages with at least 3 other Bible versions (NIV, ESV, NASB, NKJV, Ect.) What similarities/differences do you observe? Share with your group.
2. Are there any verbs, commands, prepositions, or conjunctions, that seemed to stand out? What? Why? Share.
3. Read through at least 2-3 commentaries on the listed passage and share what your learned with your group. Here are some free online resources. (http://net.bible.org) (http://www.blueletterbible.org/) (http://biblia.com)

Application
1. If a non believer were to ask the question “Why did God create mankind and what is my purpose in life?’ how would you respond based on the information found in scripture?
2. If a believer were to ask the question “Why would God create man if he knew he was going to sin”? how would you respond based on the information found in scripture?
3. What does Genesis 1-11 tell us about God’s character and person? Spend time sharing and discussing God’s tangible attributes found in this portion of scripture.


Catechism Insight – Doctrinal Standards WSC #20 (4 of 4 weeks)

Doctrinal Standard WSC #20 (4 of 4 weeks)

  • Q. Did God leave all mankind to die in sin and misery?
  • A. From all eternity and merely because it pleased Him God chose some to have everlasting life. These He freed from sin and misery by a covenant of grace and brought them to salvation by a redeemer.

Memory Verses

  • “For in Christ Jesus you are all sons of God, through faith…29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:26,29, ESV).

Study Passage: Hebrews 8

Support Passages: Hebrews 9 – 11

Bible Story: Numbers 21:4-9, John 3:14-16

Thoughts

  • Scripture is very clear and Paul spent most of his missionary journeys reiterating the fact that salvation is attained by nothing but faith alone. One of the main differences between the Mosaic Covenant and the New Covenant is not the commands of God but rather the type of covenant. The Mosaic Covenant is primarily a covenant of Law. If you keep the commands you will be blessed. If you disobey the commands you will be cursed. While faith was most certainly a part of the Mosaic Covenant the main point of this covenant is to show that the works of man will never be good enough to meet the requirements of God. Whereas the New Covenant (Jeremiah 31:31-34) is considered a covenant of Grace. According to Jeremiah, in the New Covenant God actively places His word within the elect giving them faith and the ability to believe. This is what Paul is saying in Ephesians 2:8–9, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
  • Paul said, since salvation is a gift, a gracious act of God, we have no right to say that we did anything to deserve salvation. We cannot claim that we were more intelligent than others and, therefore, sought after God, that our sinfulness was less than that of others, that we did enough good to earn God acceptance. We can’t boast in the faith that we have. Hebrew says, “looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”Therefore, if salvation comes only by faith, and if faith is a gift from God, our boasting should only be in the Lord who is at work in our lives.
  • So what is man’s responsibility in light of God’s work in an individual’s life? The answer is rather simple, we are to respond in faith (trusting) being driven by the desires and convictions God is creating within us. God is the one giving life to our once dead souls, He is the one guiding, and providing the faith to respond to what He has called us to do.
    • John 16:7–8 (ESV) Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment:
    • Romans 8:14 (ESV) For all who are led by the Spirit of God are sons of God.
    • Romans 12:3 (ESV)  For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
    • John 6:44 (ESV)  No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

Discussion Questions

  • Explain what faith is?
  • Ephesians 2:8–9 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”If salvation is by faith but yet it’s not our own doing where does faith come from?
  • If God is the “the founder and perfecter of our faith.” What is man’s responsibility in relating to God and in life in general?
  • Even though Christians have a responsibility to live a holy life before God. How does it make you feel that God is the one actively perusing and growing us spiritually?
  •   In light of what we have been studying the last few weeks can someone lose their salvation?

OIA for sermon on 03/11/12

This week the sermon discussed redemption and the doctrine of election. The doctrine of election is essential in fully understanding the doctrine of God, man, and redemption. The following is a list of OIA questions based on Ephesians 1:3-14.

(See sermon page emmauscf.org/sermons/ for a complete list of scriptures used)

Observation

1. Are there any cultural or background issues that are important in understanding the listed passage?
2. What key word(s)/phrase(s) really stand(s) out to you in these passage of scripture? Why are/is they/it important?
3. Which scripture passage did you find most intriguing or interesting? Why?
4. What key word(s)/phrase(s) really stand(s) out to you in this passage of scripture? Why are/is they/it important?
5. If you had to sum up all five of theses passages of scripture in one sentence, what would it be?

Interpretation

1. Compare at least 3 of the used passages with at least 3 other Bible versions (NIV, ESV, NASB, NKJV, Ect.) What similarities/differences do you observe? Share with your group.
2. Are there any verbs, commands, prepositions, or conjunctions, that seemed to stand out? What? Why? Share.
3. Read through at least 2-3 commentaries on the listed passage and share what your learned with your group. Here are some free online resources. (http://net.bible.org) (http://www.blueletterbible.org/) (http://biblia.com)

Application

1. In the sermon, Joe stated the question “what is the end for which God has created all things?” How would you answer this question? Share.
2. Scripture is abundantly clear that our salvation fully rests on God’s grace and will. How would you respond to a fellow Christian who was open to accepting the doctrine of election, but didn’t understand how other verses such a John 3:16 could harmonize with this doctrine? Share.
3. When you come/came to discover the comforting truth that God chose you and you are forever secure in Him, how does/did this truth change you as a Christian? (i.e. more confident, more secure, less anxious, etc.)
4. As many of us have seen first hand, the doctrine of election can spark high emotions amongst fellow Believers. Share some thoughts with your group on how one can avoid conflict in sharing with other believers (or non-believers) about the doctrine of election, while still remaining true to the scriptures.

Posted in Study Guides, Gospel Community Groups, Posted by Russell. No Comments

Catechism Insight – Doctrinal Standards WSC #20 (3 of 4 weeks)

Doctrinal Standards WSC #20 (3 of 4 weeks)

  • Q. Did God leave all mankind to die in sin and misery?
  • A. From all eternity and merely because it pleased Him God chose some to have everlasting life. These He freed from sin and misery by a covenant of grace and brought them to salvation by a redeemer.

Memory Verses

  • “For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness” (Romans 4:3, ESV).

Study Passage: Romans 4

Support Passages: Genesis 12:1-4; John 3:36, 8:56; Acts 7; Romans 3:21-31; Galatians 3:1-14; Hebrews 11:1-12; James 2:21-24

Bible Story: Genesis 22:1-14

Insight and Application

  • The distinction between the Law and the Gospel is something that is found throughout scripture but is a major reoccurring theme in Paul’s epistles. The term law can mean a couple different things in scripture but most of the time is referring to the Old Testament scriptures. When we refer to the Gospel we mean that Salvation and acceptance before God is based solely on gift and imputed righteousness of Jesus Christ.
  • In the book of Romans and many of Paul’s other letters he is trying to communicate with the people that if you try and earn acceptance and salvation from God through keeping the Law (Old Testament commands) your efforts will come up short. The Law or the commands of God were never intended to bring about salvation because no one could ever keep them perfectly.
  • In Romans chapter 4, Paul explains that Abraham who existed before the Law of God was even given was accepted before God because of the faith he had. Paul never once taught that a Jewish Christian should not keep the Law nor did He ever teach that the Law of God was bad. He taught that if you try and earn your way to God by keeping the Law you are destined to be cursed. If you break the smallest part of the Law you have transgressed the Law and are pronounced a sinner resulting in death. Throughout all of Paul’s missionary journeys he continually preached that salvation is received through faith by the grace of God.

Discussion Questions

  • The Bible teaches and the catechism explains that salvation is received through faith. What does this mean?
  • The catechism says that God has freed us from sin through a covenant of grace. What is the meaning of the word grace?
  • How has God shown His grace?
  • The catechism says salvation is provided by a redeemer. What does redeem mean and how does it fit the description of Jesus?
  • If we are saved by grace through faith are we required to follow God’s commands? Why?
  • Is the Law of God bad or faulty? Explain.
  • What could the Law of God not do?

OIA for Sermon on 03/04/12

This week the sermon discussed baptism and the Lord’s Supper. The primary scriptures that we will use for these two topics will be 1 Cor 11:17-34 & Acts 2:38.

(See sermon page emmauscf.org/sermons/ for a complete list of scriptures used)

Observation

1. Are there any cultural or background issues that are important in understanding any of the listed passage?
2. What key word(s)/phrase(s) really stand(s) out to you in these passage of scripture? Why are/is they/it important?
3. Which scripture passage did you find most intriguing or interesting? Why?
4. What key word(s)/phrase(s) really stand(s) out to you in this passage of scripture? Why are/is they/it important?
5. If you had to sum up all five of theses passages of scripture in one sentence, what would it be?

Interpretation

1. Compare at least 3 of the used passages with at least 3 other Bible versions (NIV, ESV, NASB, NKJV, Ect.) What similarities/differences do you observe? Share with your group.
2. Are there any verbs, commands, prepositions, or conjunctions, that seemed to stand out? What? Why? Share.
3. Read through at least 2-3 commentaries on your chosen 3 passages and share what your learned with your group. Here are some free online resources. (http://net.bible.org) (http://www.blueletterbible.org/) (http://biblia.com)

Application

1. What is the connection between the Lord’s Supper and the Passover? (Do some research)
2. Why is it so important to involve fellowship with the Lord’s Supper? In other words, why is the Lord’s Supper a public event, not a private one.
3. Share your baptism story with your group? When, where, why, how you felt, etc.
4. When should one become baptized? As soon as they accept Christ? As soon as they become convicted? Share.



"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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