Advent Season at Emmaus Christian Fellowship

One of the joys of starting a new church is having the opportunity to establish new traditions. Traditions can be either good or bad depending on how they are approached. If they become routine they can actually hinder the gospel by distracting from it; if they are approached with sincerity of heart and mind they can serve to illuminate and magnify the gospel in our midst.

One of the traditions that we are going to establish here at Emmaus is the observance of Advent. For most of us, this is nothing new. I can remember back to my early days as a child seeing families walk to the front of the church to read something and to light a candle or two. I think I was more impressed with the fire than I was with the reading, but I do remember the tradition! Now that I am a father and a Pastor I find myself excited about the possibility of making this a meaningful part our family and church tradition.

The word advent comes from the Latin word adventus meaning “coming”. It is during this season that we are to remember the first coming of Christ and also look forward to His second coming. Advent begins on the fourth Sunday before Christmas and also includes Christmas eve or Christmas day.

It was interesting to do a little research on the Advent tradition. As it turns out, there are many different ways to approach Advent. There are traditionally five candles, one for each Sunday leading up to Christmas and one for Christmas eve or Christmas day. Often the candles are organized in a ring to symbolize that God is eternal, the Alpha and Omega without beginning or end, and typically the candles are a particular color (three purple or blue to symbolize royalty, one pink to symbolize joy, and one white to symbolize the Christ). There is significant diversity within these traditions and, in some ways, I am glad for the diversity. It is not the arrangement of candles nor the color of candles that really matters, the point is that we remember Jesus.

Over the next five weeks we will have five families light candles and read scripture at Emmaus. For Advent season 2011 we will focus on the five songs (or pieces of poetry) found in Luke’s gospel.  On November 27th the first candle will be lit and Mary’s song found in Luke 1:46-55 will be read. On December 4th the first and second candle will be lit and Zechariah’s song found in Luke 1:67-79 will be read. On December 11th candles one through three will be lit and John the Baptists song (poetry) found in Luke 3:1-18 will be read. On December 18th candles one through four will be lit and the angels song found in Luke 2:14 will be read. And finally, on Christmas day all five candles will be lit and Simeon’s song will be read from Luke 2:28-32.

It may be that we focus on different scriptures and themes in 2012 for the sake of fighting against falling into a routine. The point is that we remember Jesus during this holiday season. With each Sunday the candles will burn more brightly as a reminder that Jesus is the light of the world. May He shine fourth from each of our lives as we represent Him in this dark place. I am praying for Emmaus, that we would have an opportunity to proclaim the gospel to our friends, family, and our neighbors and that the lighting of the Advent candles would remind us to do that very thing.

Blessings,

Joe

 

Posted in Devotional Thoughts, News, Posted by Joe. 1 Comment

No Youth: Thanksgiving – 11/24

There will be no youth this Thursday due to Thanksgiving.  I encourage you to take a little extra time on Thursday and think upon the greatness of God and thank Him in prayer for all that He has done for you and I!

Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thessalonians 5:16–18 ESV).

Oh come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! 2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise! 3 For the Lord is a great God, and a great King above all gods. 4 In his hand are the depths of the earth; the heights of the mountains are his also. 5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! (Psalm 95:1–6 ESV)

Happy Thanksgiving

-Phil

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Catechism Insight – Doctrinal Standard WSC #6 (2 of 3)

Doctrinal Standard WSC #6

Q. How many persons are there in the one God?
A. Three persons are in the one God, the Father, the Son, and the Holy Spirit. These three are one God, the same in substance and equal in power and glory.

Memory Verses

“For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.”(Colossians 2:9-10, ESV)

Study Passage: Hebrews 1:1-2:4;  John 1:1-18
Support Passages: Psalm 2:7, 45:6-7;, 5:15-18, 10:24-31; Colossians 1:13-19, 2:1-10; Titus 2:11-14
Bible Story: Mark 2:1-12

Thoughts

Hebrews provides a brief but powerful description of who Jesus is: prophet, creator, glory and image of God, sustainer of this world, the perfect sacrifice and redeemer for sin, superior to the angels, and seated at the right hand of God.

Throughout scripture Jesus made claims that He is God.

Jesus during His earthly ministry combined miracles with His teaching to provide validity or proof that He is God the Redeemer.

Discussion Questions

  • How do you know that Jesus is God?
  • Why were the religious leaders mad when Jesus told the paraplegic that his sins were forgiven?
  • Why did Jesus heal the paraplegic?
  • What are some of things Jesus said that revealed Himself as God? (Support Passages)
  • What other facts about Jesus support that He is God?
  • Hebrews lists things that Jesus has done or is currently doing. What are they? How do these things prove that Christ is God?

Their god is their belly

Philippians 3:17-21

17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.
19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,
21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

Paul’s analysis of those who once professed Christ and now walk as enemies of Christ is interesting to me. According to this passage the determining factor as to wether ones “end is destruction” or “glory” has to do with worship.

Those who’s end is destruction have their belly as their god. In other words, they live for the appetites of the flesh, worldly pleasure, self. They see fulfilling the desires of the flesh as being worthy above all else (this is worship).

Those who’s end is glory have their appetites fixed on heavenly things, spiritual things, Christ. They see Christ and living for the things that are of him as being of supreme worth.

This passage follows that familiar passage where Paul says, “Indeed, I count everything (worldly things) as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.”

Do you treasure Christ above all else? Does he rule you? Is he your God? Do you consider him to be of surpassing worth? Or is your belly your god?

This passage has the Biblical doctrine of regeneration (being born again) at its core. To be regenerated is to have your appetites transformed. Before regeneration we lived for the flesh, in bondadge to sin, for our own glory, to fulfill fleshly appetites. After regeneration, our very being (heart) is reoriented to the things of God by the power of the Holy Spirit. We live not for self but for the things of God, we are freed from the bondage of sin, we live for the glory of God, and our appetites have been fundamentaly changed.

The things of the world no longer satisfy us the way that they used to. Those things that were once considered delicacies now taste like dung. We find that the things of the Spirit are much more appetizing and yet we still struggle with sin as we live in this broken world. Sanctify us Lord! Help us to walk in the Spirit daily that we might not satisfy the desires of the flesh. Continue to renew our appetites and transform our hearts!

In the end, Paul’s assessment of those who once proclaimed Christ and now are clearly enemies of Christ is that they still have their belly as their god; they are idolators, making something that is not a god in reality a god for themselves. May it not be true of us.

Just Thinking,

Joe


This Week’s Youth Focus – 11/17

This Thursday, we are going to finish examining and discussing the first six catechism questions of the Westminster Shorter Catechism. Two weeks ago we discussed questions 1-3 and this week we will finish with questions 4-6.  Hope to see you there!

WSC #1
Q. What is man’s primary purpose?
A. Man’s primary purpose is to glorify God and to enjoy Him forever.
(1 Co 10:31; Ro 11:36; Ps 73:25-28)

WSC #2
Q. What authority from God directs us how to glorify and enjoy Him?
A. The only authority for glorifying and enjoying Him is the bible, which is the word of God and is made up of the Old and New Testaments.
(2 Ti 3:16; Eph 2:20; 1 Jn 1:3,4)

WSC #3
Q. What does the bible primarily teach?
A. The Bible primarily teaches what man must believe about God and what God requires of
man.
(2 Ti 1:13; 2 Ti 3:16)

WSC #4
Q. What is God?
A. God is a spirit, Whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable.
(Jn 4:24; Job 11:7-9; Ps 90:2; Jas 1:17; Ex 3:14; Ps 147:5; Rev 4:8; Rev 15:4; Ex 34:6,7)

WSC #5
Q.Is there more than one God?
A. There is only one, the living and true God.
(Dt 6:4; Jer 10:10)

WSC #6
Q. How many persons are there in the one God?
A. Three persons are in the one God, the Father, the Son, and the Holy Spirit. These three are one God, the same in substance and equal in power and glory.
(1 Jn 5:7; Mt 28:19; Jn 10:30)

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Catechism Insight – Doctrinal Standard WSC #5 & 6 (1 of 3)

As you can see there is a lot of information provided. The catechism questions will remain the same for the next three weeks therefore don’t feel rushed to have it all  memorized in one week. I pray that the catechism questions, memory verses, and scripture reference are of great use to you in your efforts to raise your children in the Lord.

Doctrinal Standard WSC #5 & 6

Q. Are there more Gods than one?

A. There is but one only, the Living and True God.

Q. How many persons are there in the one God?

A. Three persons are in the one God, the Father, the Son, and the Holy Spirit. These three are one God, the same in substance and equal in power and glory.

Scripture Memory

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’” (Matthew 28:18-20, ESV)

Study Passage: Matthew 28:16-20

Support Passages: Deuteronomy 6:4-5; Deuteronomy 32:39; Isaiah 43:10; Ephesians 1:3–14; Acts 2:37-41, 8:14-17; Genesis 1:26, 3:22, 11:7; Ephesians 4:4-6;

Bible Story: Matthew 3: The Baptism of Jesus testifies to the Trinity.

Thoughts

  • There is one God in three persons. Each person of the trinity is separate from the other two but fully and equally God.
  • The word trinity is not found in the Bible but the early church fathers developed the term to easily explain the concept.
  • There are many illustrations that try to explain but don’t completely and fully explain the trinity. Norman Geisler best explains it using the mathematical formula of  1 X 1 X 1 = 1.
  • Each person of the trinity has distinctive roles. This is not an exhaustive list but a simple example. The Father has predestined believers to salvation, Christ has redeemed believers through His death, and the Holy Spirit is our guarantee of salvation. Refer to (Ephesians 1:3–14).

Discussion Questions

  • What is the trinity?
  • How does the baptism of Jesus display the trinity?
  • What is a good illustration to explain the trinity?
  • Is one part of the trinity more powerful or has more authority then another?
  • How do the different persons of the trinity work together for our good?

Praying Differently this Sunday

Hello Church,

I am planning to do something out of the ordinary this Sunday and I thought it best to warn you in advance (some people don’t like change – or so I hear:-).

During the time in the worship service usually dedicated to the “pastoral prayer” I plan to lead the congregation in a “concert of prayer” instead.

Here is how it will work:

I will introduce a topic such as a particular need in connection with the persecuted church (Nov. 13 is the International Day of Prayer for the Persecuted Church).

After the topic is introduced I will ask everyone in the congregation to pray out loud all at once. This might seem strange to you at first but I would like you to consider a few things.

1) Many of our brothers and sisters in Christ who live throughout the world pray like this all of the time.

2) Our God is big enough to handle all of these prayers coming to Him at once.

3) Hearing the voices of all of the saints crying out to God in prayer helps us to remember that we all have direct access to  the Father.

4) Though we will be praying as individuals there is something about crying out in unison that reminds us that we are the church, the body of Christ, the temple of the Holy  Spirit.

After a couple of minutes I will interrupt the time of prayer and close that particular topic before introducing another.

This will be good for us Emmaus! Come ready for something new and come with boldness this Sunday!

Blessings,

Joe

Posted in News, Posted by Joe. 1 Comment

Catechism Insight – Doctrinal Standard WSC #4 (3 of 3)

Doctrinal Standard WSC #4

Q. What is God?

A. God is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable.

Scripture Memory

“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9, ESV)

Study Passage: Psalm 94

Support Passages: (Holy)Isaiah 6:3; Revelation 15:4 (Just) Isaiah 30:18; Job 34:12; Revelation 16:7; Psalm: 82; Psalm 103:6; 146:6-9 (Good) Psalm 145:8-9, 103:8

Bible Story: John 10:1-18 Jesus the good Sheppard

Thoughts

Justice – the perfection of His nature whereby He is infinitely righteous in Himself and in all He does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous laws on His creatures and executes them righteously

Holy – most common association is separation and brightness. There is nothing else like God. He is holy.

Good – viewed generally, it is benevolence; as exercised with respect to the miseries of His creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace

(Easton, M. (1996). Easton’s Bible dictionary. Oak Harbor, WA: Logos Research Systems, Inc.)

Discussion Questions

  • What does it mean that God is holy?
  • Why does the Bible call believers to be holy?
  • How does Christ death and the Holy Spirits indwelling help us become holy?
  • What does it mean that God is just?
  • If God is just why is there so much injustice?
  • What does it mean that God is good?
  • What is the standard of good?
  • How do you measure up to that standard?
  • How does Christ help us measure up to that standard?


"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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