The Word as a Means of Grace

I came across this quote from Charles Hodge in my sermon preparation last week. The quote is embedded within a larger section where he is discussing the means of grace. I wanted to share it with you as a way of encouraging you to read the scriptures daily and to listen to sound Bible teaching regularly. The spiritual health of the church and our lives individually is connected to how much we know of God’s Word.

“Christianity nourishes just in proportion to the degree in which the Bible is known, and its truths are diffused among the people. During the apostolic age the messengers of Christ went everywhere preaching his Gospel, in season and out of season; proving from the Scriptures that Jesus is the Christ, the Son of the living God; requiring those to whom they preached to search the Scriptures; exhorting younger ministers to preach the Word; to hold forth the Word of life; to give attendance to reading, exhortation, and doctrine; to meditate upon these things and to give themselves wholly to them. During this period the Gospel made more rapid progress, and perhaps brought forth more abundant fruits than during any equally long period of its history. When, however, the truth began to be more and more corrupted by the speculations of philosophy, and by the introduction of the Jewish doctrines concerning ceremonies and the priesthood; when “reserve” in preaching came into vogue, and it was held to be both lawful and wise to conceal the truth, and awaken reverence and secure obedience by other means; and when Christian worship was encumbered by heathen rites, and the trust of the people turned away from God and Christ, to the virgin and saints, then the shades of night overspread the Church, and the darkness became more and more intense, until the truth or light was almost entirely obscured. At the Reformation, when the chained Bible was brought from the cloisters, given to the press, and scattered over Europe, it was like the bright rising of the sun: the darkness was dissipated; the Church arose from the dust, and put on her beautiful garments, for the glory of God had arisen upon her. Wherever the reading and preaching of the Word was unrestricted, there light, liberty, and true religion prevailed, in a proportionate degree. Wherever the Bible was suppressed and the preaching of its truths was forbidden, there the darkness continued and still abides.”

Charles Hodge, Systematic Theology – Volume 3, Pages 469-470

via The Word as a Means of Grace « On the Road to Emmaus.


One Reason we Catechize our Children

“[An]… important fact… well established is, that true religion prevails in any community, in proportion to the degree in which the young are instructed in the facts and indoctrinated in the truths of the Bible… The question does not concern the reason why the religious education of the young is so important; or the way in which that education can most advantageously be secured; but simply the fact that where the young are from the beginning imbued with the knowledge of the Bible, there pure Christianity abides; and where they are allowed to grow up in ignorance of divine truth, there true religion languishes and loses more and more its power. Such is the testimony of experience.

It is, therefore, the united testimony of Scripture and of history that the Bible, the Word of God, is the great means of promoting the sanctification and salvation of men, that is, of securing their temporal and eternal well being. Those consequently who are opposed to religion; who desire the reign of indifferentism, or the return of heathen doctrines and heathen morality, are consistent and wise in their generation, in endeavouring to undermine the authority of the Bible; to discourage its circulation; to discountenance attendance on its preaching; and especially to oppose its being effectually taught to the young. Those on the other hand who believe that without holiness no man can see God, and that without the light of divine truth, holiness is impossible, are bound as pastors, as parents, and as citizens to insist that the Bible shall have free course, and that it shall be faithfully taught to all under their influence or for whose training they are responsible.”

Charles Hodge, Systematic Theology – Volume 3, Page 470

via One Reason we Catechize our Children « On the Road to Emmaus.


Dr. Horton on the Need for a Modern Reformation

I think this post from Dr. Horton communicates the sentiments of Emmaus Christian Fellowship quite well. As I read it, I found myself saying, “amen, amen, and amen!” A modern reform is needed indeed, and I believe this is the way.

http://www.modernreformation.org/default.php?page=articledisplay&var1=ArtRead&var2=1384&var3=main

via Dr. Horton on the Need for a Modern Reformation « On the Road to Emmaus.


GCG questions for Sermon on 10/08/12

How has God grown you in your faith over the last 5 years? This week spend time sharing testimonies, blessings, and praises from last week, year, and years.

Posted in Study Guides, Posted by Russell. No Comments

Catechism Insight – Doctrinal Standard WSC #36 (2 of 3 Weeks)

Doctrinal Standard #36 (2 of 3 weeks)

  • Q. What benefits in this life go with or come from justification, adoption, and sanctification?
  • A. The benefits that in this life go with or come from justification, adoption, and sanctification are: the assurance of God’s love, peace of conscience, joy in the Holy Spirit, and growing and persevering in grace to the end of our lives.

Memory Verses

  • “What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” Romans 8:31–32 (ESV).

Scripture

  • Study Passage: Romans 8:26-39
  • Support Passages: 1 Peter 1:3-9, John 10:27-30, Philippians 1:6, 2 Peter 1:5-11, John 17, Hebrews 9:13-15
  • Bible Story: Genesis 47:13-26, 50:20

Thoughts

  • Wayne Grudem does a good job explaining the joy a believer experiences when they understand their purpose in life (Pg 441-442).
  • “What is our purpose in life? The fact that God created us for his own glory determines the correct answer to the question, ‘ What is our purpose in life?” Our purpose must be to fulfill the reason that God created us: to glorify him. When we are speaking with respect to God himself, that is a good summary of our purpose. But when we think of our own interests, we make the happy discovery that we are to enjoy God and take delight in him and in our relationship to him. Jesus says, ‘I came that they may have life, and have it abundantly’ (John 10:10). David tells God, ‘In your presence there is fullness of joy, in your right hand are pleasures for evermore’ (Ps. 16:11). He longs to dwell in the house of the Lord forever, ‘to behold the beauty of the Lord’ (Ps. 27:4), and Asaph cries out, ‘Whom have I in heaven but you? And there is nothing upon earth that I desire besides you. My flesh and heart may fail, but God is the strength of my heart and my portion for ever (Ps 73:25-26).

    Fullness of joy is found in knowing God and delighting in the excellence of his character. To be in his presence, to enjoy fellowship with him, is a greater blessing than anything that can be imagined. ‘How lovely is your dwelling place O Lord of hosts! My soul longs, yea, faints for the courts of the Lord; my heart and flesh sing for joy to the living God… For a day in your courts is better than a thousand elsewhere (Ps. 84:1-2, 10). Therefore, the normal heart attitude of a Christian is rejoicing in the Lord and in the lessons of the life he gives us (Rom. 5:2-3; Phil. 4:4; 1 Thess. 5:16-18; James 1:2; 1 Peter 1:6, 8)

    As we glorify God and enjoy him, Scripture tells us that he rejoices in us. We read, ‘as the bridegroom rejoices over the bride, so shall your God rejoice over you’ (Isa. 62:5), and Zephaniah prophesies that the Lord ‘will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud signing as on a day of festival’ (Zeph 3:17-18).
    This understanding of the doctrine of the creation of man has very practical results. When we realize that God created us to glorify him, and when we start to act in ways that fulfill that purpose, then we begin to experience an intensity of joy in the Lord that we have never before known. When we add to that the realization that God himself is rejoicing in our fellowship with him, our joy becomes inexpressible and filled with heavenly glory’ (1 Peter 1:8, author’s expanded paraphrase). [1]

Discussion Questions

  • What does it mean to be joyful?
  • Why can we have joy in our lives?
  • How can we glorify God?
  • Why does joy come from glorifying God?
  • Examine your own life. Do you take joy in God? Explain

 


[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.


Children In Church – Thoughts

Since this Sunday is a Communion Sunday and the children will remain in the service, I would like to share some thoughts on this topic.

It has been a number of months since we began the tradition of keeping our children in for the entire service on Communion Sundays. This has been a new experience for most of us, and I think it has been a great experience for our children and for the congregation as a whole. While it has provided parents with additional opportunities for discipling their children, we would be ignorant to say that it has always been easy. As I mentioned, this is new to almost all of us; therefore, we are all learning how to “disciple in the pew.” In many ways, through the grace of God, we are learning by trial and error. As a congregation, we are learning how to teach our children to worship the Lord not only through song and prayer but also through the teaching of the Word.

This whole topic has been on my mind over the last three or four months, and as I was reading “Parenting by God’s Promises,” I came across this passage under the category Seize Opportunities for Teaching; I thought it was worth sharing.

“We should make good use of the means of grace dispensed in public worship… For example, if there is a baptism in church on a Sunday morning, we can talk to our children afterward about the meaning of baptism and our part in the covenant as baptized people. Likewise, we can use open-ended questions to find out what our children learned from the sermon and other parts of the service. What part of the service meant the most to them that day, and why?  Do you remember what Psalms were sung? What special needs did the minister bring to God in the prayers? Did they remember to bring a gift along to put in the collection for the benevolent fund or for world missions? We need to generate discussion about these things. If our children know we will be asking questions about the sermon and the other parts of the service, they will get in the habit of paying close attention to what is going on”.

I have taken some time to think through what the author had to say, and here are some of my thoughts.

First and foremost,we as parents we are teaching our children how to listen. We are teaching them that when they go to church they are to be actively participating and listening to what is taking place. If we want this for our child, then we must “inspect what we expect.” We must be asking open-ended questions about the different parts of the service and what was taught. As adults at Emmaus, we do this every week. You know that at your Gospel Community Group you will be asked certain questions about the sermon; therefore, it motivates you to pay careful attention to it. This sort of conversation can easily take place on the ride home from church or in a more formal setting throughout the week.

Second, teaching our children to actively listen doesn’t necessarily mean they will understand what is being taught, and that is okay. As our children grow, their understanding of the subject matter will increase.  Regardless of our child’s maturity or cognitive ability, they are never too young to be developing their skills to actively watch, listen, and think about what is taking place.

Third, as parents we have the privilege and opportunity to use the sermon as a tool to further disciple our children at home. For those who have older children, you can continue the discussion or further study the topics that were introduced in the sermon. For those with elementary age children, you can provide more clarity or more age-appropriately explain the main points of the sermon. For those with even younger children, you could extend the conversation and provide instruction based on their simple observations.

While God has given parents the primary responsibility to disciple their children, it is an endeavor that requires a “body” of support.  It would be a blessing to hear from others on how they are using the Sunday service to help disciple their children in the Lord.

God bless,

-Phil


GCG Questions for Sermon on 09/30

What does it mean to grow in the grace and knowledge of Christ? Explain.

What are practical ways you have seen God’s grace and favor in your life? Share.

What are the current barriers you face daily that prevent you from growing in your faith?

What can be done to help you overcome these barriers, if any? Share.

Do you have any confessed or unconfessed sin in your life that you would be willing to share with your group so they can pray for you?


Catechism Insight – Doctrinal Standard WSC #36 (1 of 3 weeks)

Doctrinal Standard #36 (1 of 3 weeks)

  • Q. What benefits in this life go with or come from justification, adoption, and sanctification?
  • A. The benefits that in this life go with or come from justification, adoption, and sanctification are: the assurance of God’s love, peace of conscience, joy in the Holy Spirit, and growing and persevering in grace to the end of our lives.

Memory Verses

  • “By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome” (1 John 5:2–3, ESV).

Scripture

  • Study Passage: 1 John 5
  • Support Passages: 1 John 1:6-9; 2:3-29; 3:3-24; 4:6-13
  • Bible Story: Luke 15

Thoughts

  • God’s work of justification, adoption, and sanctification in the lives of believers provides the assurance that He will never leave nor forsake His promises. God is the author of sanctification. Believers are saved because of what Jesus has done and it is not up to the believer. God has bought His people with the blood of Christ, adopted them into His family, and is sanctifying their lives through the work of the Holy Spirit. It is with this understanding that believers can have assurance that God’s love will also remain and never change.
  • In order to understand the assurance of God’s love and the peace of conscience that the catechism speaks of, it is important to remember God’s sovereign plan in the lives of believers. Ephesians 1:4–5 teaches us, “even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will.” Understanding God sovereign plan provides a believer with greater assurance in God’s love that will never fail or forsake those who call upon Him for salvation.
  • Understanding God’s sovereign plan of salvation (justification), adoption, and sanctification gives greater insight to the parables that Jesus told in Luke 15. Each of the three parables provides an illustration on the assurance of God’s love and the peace that comes from that. Each of the three parables illustrates how God’s will never relent in gathering those who are His nor will he forsake His children who seem to walk away for a time.

Discussion Questions

  • What does assurance mean?
  • What does peace of conscience mean?
  • How do Christians have an assurance of God’s love?
  • Read Luke 15. One of the parables is often referred to as the “The Parable of The Prodigal Son.” Even though most of the story describes the son’s behavior, why is this story really about the Father?
  • What does this teach us about God’s love?
  • What do the other two parables in Luke 15 teach us about God’s love?
  • How does knowing God’s love give us a “peace of conscience”?

 

 



"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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