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Emmaus is a Reformed Baptist church in Hemet, California. We are a community of Christ followers who love God, love one another, and serve the church, community, and nations, for the glory of God and for our joy.
Our hope is that you will make Emmaus your home and that you will begin to grow with us as we study the scriptures and, through the empowering of the Holy Spirit, live in a way that honors our great King.
LORD'S DAY WORSHIP (SUNDAYS)
10:00am Corporate Worship
In the Emmaus Chapel at Cornerstone
26089 Girard St.
Hemet, CA 92544
EMMAUS ESSENTIALS
Sunday School For Adults
9:00am to 9:45am most Sundays (Schedule)
In the Chapel
MAILING ADDRESS
43430 E. Florida Ave. #F329
Hemet, CA 92544
The Realm is our church's online network. We use this tool as our primary means of communication. Be sure to check it often and don't hesitate to contact us if you have any questions.
Interested in becoming a member? Please join us for a four-week study in which we will make a case from the scriptures for local church membership and introduce the ministries, government, doctrines, and distinctive's of Emmaus Reformed Baptist Church.
Gospel Community Groups are small group Bible studies. They are designed to provide an opportunity for the members of Emmaus to build deeper relationships with one another. Groups meet throughout the week to discuss the sermons from the previous Sunday, to share life, and to pray.
An audio teaching series through the Baptist Catechism aimed to instruct in foundational Christian doctrine and to encourage obedience within God’s people.
Emmaus Essentials classes are currently offered online Sundays at 9AM. It is through our Emmaus Essentials (Sunday School) that we hope to experience an in depth study of the scriptures and Christian theology. These classes focus on the study of systematic theology, biblical theology, church history, and other topics practical to Christian living.
A podcast produced for International Reformed Baptist Seminary: a forum for discussion of important scriptural and theological subjects by faculty, administrators, and friends of IRBS.
A 24 lesson Bible study in which we consider “what man ought to believe concerning God, and what duty God requireth of man” (Baptist Catechism #6).
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At Emmaus we believe that God has given parents, especially fathers the authority and responsibility to train and instruct children up in the Lord. In addition, we believe that God has ordained the gathering of all generations, young to old, to worship Him together in one place and at one time. Therefore, each and every Sunday our children worship the Lord alongside their parents and other members of God’s family.
Oct 12
10
I came across this quote from Charles Hodge in my sermon preparation last week. The quote is embedded within a larger section where he is discussing the means of grace. I wanted to share it with you as a way of encouraging you to read the scriptures daily and to listen to sound Bible teaching regularly. The spiritual health of the church and our lives individually is connected to how much we know of God’s Word.
“Christianity nourishes just in proportion to the degree in which the Bible is known, and its truths are diffused among the people. During the apostolic age the messengers of Christ went everywhere preaching his Gospel, in season and out of season; proving from the Scriptures that Jesus is the Christ, the Son of the living God; requiring those to whom they preached to search the Scriptures; exhorting younger ministers to preach the Word; to hold forth the Word of life; to give attendance to reading, exhortation, and doctrine; to meditate upon these things and to give themselves wholly to them. During this period the Gospel made more rapid progress, and perhaps brought forth more abundant fruits than during any equally long period of its history. When, however, the truth began to be more and more corrupted by the speculations of philosophy, and by the introduction of the Jewish doctrines concerning ceremonies and the priesthood; when “reserve” in preaching came into vogue, and it was held to be both lawful and wise to conceal the truth, and awaken reverence and secure obedience by other means; and when Christian worship was encumbered by heathen rites, and the trust of the people turned away from God and Christ, to the virgin and saints, then the shades of night overspread the Church, and the darkness became more and more intense, until the truth or light was almost entirely obscured. At the Reformation, when the chained Bible was brought from the cloisters, given to the press, and scattered over Europe, it was like the bright rising of the sun: the darkness was dissipated; the Church arose from the dust, and put on her beautiful garments, for the glory of God had arisen upon her. Wherever the reading and preaching of the Word was unrestricted, there light, liberty, and true religion prevailed, in a proportionate degree. Wherever the Bible was suppressed and the preaching of its truths was forbidden, there the darkness continued and still abides.”
Charles Hodge, Systematic Theology – Volume 3, Pages 469-470
via The Word as a Means of Grace « On the Road to Emmaus.
Oct 12
10
“[An]… important fact… well established is, that true religion prevails in any community, in proportion to the degree in which the young are instructed in the facts and indoctrinated in the truths of the Bible… The question does not concern the reason why the religious education of the young is so important; or the way in which that education can most advantageously be secured; but simply the fact that where the young are from the beginning imbued with the knowledge of the Bible, there pure Christianity abides; and where they are allowed to grow up in ignorance of divine truth, there true religion languishes and loses more and more its power. Such is the testimony of experience.
It is, therefore, the united testimony of Scripture and of history that the Bible, the Word of God, is the great means of promoting the sanctification and salvation of men, that is, of securing their temporal and eternal well being. Those consequently who are opposed to religion; who desire the reign of indifferentism, or the return of heathen doctrines and heathen morality, are consistent and wise in their generation, in endeavouring to undermine the authority of the Bible; to discourage its circulation; to discountenance attendance on its preaching; and especially to oppose its being effectually taught to the young. Those on the other hand who believe that without holiness no man can see God, and that without the light of divine truth, holiness is impossible, are bound as pastors, as parents, and as citizens to insist that the Bible shall have free course, and that it shall be faithfully taught to all under their influence or for whose training they are responsible.”
Charles Hodge, Systematic Theology – Volume 3, Page 470
via One Reason we Catechize our Children « On the Road to Emmaus.
Oct 12
9
I think this post from Dr. Horton communicates the sentiments of Emmaus Christian Fellowship quite well. As I read it, I found myself saying, “amen, amen, and amen!” A modern reform is needed indeed, and I believe this is the way.
http://www.modernreformation.org/default.php?page=articledisplay&var1=ArtRead&var2=1384&var3=main
via Dr. Horton on the Need for a Modern Reformation « On the Road to Emmaus.
Oct 12
8
How has God grown you in your faith over the last 5 years? This week spend time sharing testimonies, blessings, and praises from last week, year, and years.
Oct 12
8
Doctrinal Standard #36 (2 of 3 weeks)
Memory Verses
Scripture
Thoughts
Fullness of joy is found in knowing God and delighting in the excellence of his character. To be in his presence, to enjoy fellowship with him, is a greater blessing than anything that can be imagined. ‘How lovely is your dwelling place O Lord of hosts! My soul longs, yea, faints for the courts of the Lord; my heart and flesh sing for joy to the living God… For a day in your courts is better than a thousand elsewhere (Ps. 84:1-2, 10). Therefore, the normal heart attitude of a Christian is rejoicing in the Lord and in the lessons of the life he gives us (Rom. 5:2-3; Phil. 4:4; 1 Thess. 5:16-18; James 1:2; 1 Peter 1:6, 8)
As we glorify God and enjoy him, Scripture tells us that he rejoices in us. We read, ‘as the bridegroom rejoices over the bride, so shall your God rejoice over you’ (Isa. 62:5), and Zephaniah prophesies that the Lord ‘will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud signing as on a day of festival’ (Zeph 3:17-18).
This understanding of the doctrine of the creation of man has very practical results. When we realize that God created us to glorify him, and when we start to act in ways that fulfill that purpose, then we begin to experience an intensity of joy in the Lord that we have never before known. When we add to that the realization that God himself is rejoicing in our fellowship with him, our joy becomes inexpressible and filled with heavenly glory’ (1 Peter 1:8, author’s expanded paraphrase). [1]
Discussion Questions
[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.
Oct 12
5
Since this Sunday is a Communion Sunday and the children will remain in the service, I would like to share some thoughts on this topic.
It has been a number of months since we began the tradition of keeping our children in for the entire service on Communion Sundays. This has been a new experience for most of us, and I think it has been a great experience for our children and for the congregation as a whole. While it has provided parents with additional opportunities for discipling their children, we would be ignorant to say that it has always been easy. As I mentioned, this is new to almost all of us; therefore, we are all learning how to “disciple in the pew.” In many ways, through the grace of God, we are learning by trial and error. As a congregation, we are learning how to teach our children to worship the Lord not only through song and prayer but also through the teaching of the Word.
This whole topic has been on my mind over the last three or four months, and as I was reading “Parenting by God’s Promises,” I came across this passage under the category Seize Opportunities for Teaching; I thought it was worth sharing.
“We should make good use of the means of grace dispensed in public worship… For example, if there is a baptism in church on a Sunday morning, we can talk to our children afterward about the meaning of baptism and our part in the covenant as baptized people. Likewise, we can use open-ended questions to find out what our children learned from the sermon and other parts of the service. What part of the service meant the most to them that day, and why? Do you remember what Psalms were sung? What special needs did the minister bring to God in the prayers? Did they remember to bring a gift along to put in the collection for the benevolent fund or for world missions? We need to generate discussion about these things. If our children know we will be asking questions about the sermon and the other parts of the service, they will get in the habit of paying close attention to what is going on”.
I have taken some time to think through what the author had to say, and here are some of my thoughts.
First and foremost,we as parents we are teaching our children how to listen. We are teaching them that when they go to church they are to be actively participating and listening to what is taking place. If we want this for our child, then we must “inspect what we expect.” We must be asking open-ended questions about the different parts of the service and what was taught. As adults at Emmaus, we do this every week. You know that at your Gospel Community Group you will be asked certain questions about the sermon; therefore, it motivates you to pay careful attention to it. This sort of conversation can easily take place on the ride home from church or in a more formal setting throughout the week.
Second, teaching our children to actively listen doesn’t necessarily mean they will understand what is being taught, and that is okay. As our children grow, their understanding of the subject matter will increase. Regardless of our child’s maturity or cognitive ability, they are never too young to be developing their skills to actively watch, listen, and think about what is taking place.
Third, as parents we have the privilege and opportunity to use the sermon as a tool to further disciple our children at home. For those who have older children, you can continue the discussion or further study the topics that were introduced in the sermon. For those with elementary age children, you can provide more clarity or more age-appropriately explain the main points of the sermon. For those with even younger children, you could extend the conversation and provide instruction based on their simple observations.
While God has given parents the primary responsibility to disciple their children, it is an endeavor that requires a “body” of support. It would be a blessing to hear from others on how they are using the Sunday service to help disciple their children in the Lord.
God bless,
-Phil
Oct 12
1
What does it mean to grow in the grace and knowledge of Christ? Explain.
What are practical ways you have seen God’s grace and favor in your life? Share.
What are the current barriers you face daily that prevent you from growing in your faith?
What can be done to help you overcome these barriers, if any? Share.
Do you have any confessed or unconfessed sin in your life that you would be willing to share with your group so they can pray for you?
Oct 12
1
Doctrinal Standard #36 (1 of 3 weeks)
Memory Verses
Scripture
Thoughts
Discussion Questions