Household Worship Guide – Week of June 12th


While it is true that the people of God are to gather corporately to worship on the Lord’s Day (Hebrews 10:24-25), the scriptures also imply that we are to worship God in our homes between each Lord’s day (Deuteronomy 6:7). Emmaus’ weekly Household Worship Guide provides structure to lead singles, married couples, and families with children of all ages in the daily worship of God within the home. The guide simply encourages Christians to read, pray, and sing. In addition, the elder’s of Emmaus encourage the use of the Baptist Catechism for systematic instruction in the Christian faith.

This is a guide and should be used as such. The intent is not for an individual or family to follow the guide point by point, but rather to utilize the resource to craft a daily worship experience appropriate for their home. Keep it simple, keep it short, and keep it consistent (and don’t forget to be patient and flexible too).

May God be glorified each and every day!

Worship Through The Reading of God’s Word   

Yearly Bible Reading Plan

  • SUNDAY > Deut 16, Ps 103, Isa 43, Rev 13
  • MONDAY > Deut 17, Ps 104, Isa 44, Rev 14
  • TUESDAY > Deut 18, Ps 105, Isa 45, Rev 15
  • WEDNESDAY > Deut 19, Ps 106, Isa 46, Rev 16
  • THURSDAY > Deut 20, Ps 107, Isa 47, Rev 17
  • FRIDAY > Deut 21, Ps 108‐109, Isa 48, Rev 18
  • SATURDAY > Deut 22, Ps 110‐111, Isa 49, Rev 19

Bible Stories

  • Rebellion in the Ranks – Numbers 16:1-17:13
  • Balak and Balaam – Numbers 22:1-24:25

Scripture Reading For The Upcoming Lord’s Day – June 19th

  • Sermon text: TBD

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Worship Through Prayer

“Our Father in heaven, hallowed be your name.”

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: Jehovah Shammah
  • Meaning: The Lord is There, The Lord My Companion
  • Jeremiah 23:5, 6; 33:16; Ezekiel 36:26, 27

Thank God for All That He Has Provided (Ephesians 5:20)

“Your kingdom come, your will be done, on earth as it is in heaven.”

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • Southern California Association of Reformed Baptist Churches – Website
  • Portico Church, Orange – Website
  • Redeemer Reformed Baptist Church, Redlands – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

Emmaus’ Supported Missionaries

Heart Cry Missionary Society

  • Country: Malawi
  • Population: 16,778,000
  • AIDS Among Adults 14.3{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Muslims 17{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}, Catholic 23{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}, Evangelical 20{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Click here for information on how to pray for Malawi and the missionaries working there.
  • Heart Cry Missionary Society

“Give us this day our daily bread.”

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit, Russel Schmidt, Phil Anady
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto Council Member – Shellie Milne, Crystal Ruiz
  • State: Governor – Jerry Brown
  • Nation: Senator – Dianne Feinstein, Barbra Boxer

“Forgive us our debts, as we also have forgiven our debtors.”

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

“Lead us not into temptation, but deliver us from evil.”

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

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Worship Through Song

Sunday Worship Set – June 19th

You can purchase or listen to these songs on various websites such as iTunes. The lyrics for each song are provide below.

  • TBD

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Catechism – Systematic Instruction of God’s Word

Doctrinal Standard BC #26

  • Q. What offices does Christ execute as our Redeemer?
  • A. Christ, as our Redeemer, executes the offices of a prophet, of a priest, and of a king, both in His estate of humiliation and exaltation. 

Memory Verse(s)

  • “Repent therefore, and turn back, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you” (Acts 3:19–20, ESV). 

Scripture

  • Study Passage: Psalm 110
  • Support Passages: Acts 3:11-26 – Christ the Prophet; Hebrews 5:1-10 – Christ the Priest; Isaiah 9:6-7 – Christ the King; Psalm 2, 45:1-9; Luke 4:18-19; Acts 2:29-36
  • Bible Story: Genesis 14

Chapter 8: Of Christ the Mediator

  • 1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, according to the covenant made between them both, to be the mediator between God and man; the prophet, priest, and king; head and saviour of the church, the heir of all things, and judge of the world; unto whom he did from all eternity give a people to be his seed and to be by him in time redeemed, called, justified, sanctified, and glorified. ( Isaiah 42:11 Peter 1:19,20Acts 3:22Hebrews 5:56Psalms 2:6Luke 1:33Ephesians 1:2223Hebrews 1:2Acts 17:31Isaiah 53:10John 17:6Romans 8:30 )
  • 9. This office of mediator between God and man is proper only to Christ, who is the prophet, priest, and king of the church of God; and may not be either in whole, or any part thereof, transferred from him to any other. ( 1 Timothy 2:5 )
  • 10. This number and order of offices is necessary; for in respect of our ignorance, we stand in need of his prophetical office; and in respect of our alienation from God, and imperfection of the best of our services, we need his priestly office to reconcile us and present us acceptable unto God; and in respect to our averseness and utter inability to return to God, and for our rescue and security from our spiritual adversaries, we need his kingly office to convince, subdue, draw, uphold, deliver, and preserve us to his heavenly kingdom. ( John 1:18Colossians 1:21Galatians 5:17John 16:8Psalms 110:3Luke 1:7475 )

Thoughts

  • “Redemption means deliverance from some evil by payment of a price. It is more than simple deliverance. Thus prisoners of war might be released on payment of a price which was called a ‘ransom’ (Gk. lytron). The word-group based on lytron was formed specifically to convey this idea of release on payment of ransom. In this circle of ideas Christ’s death may be regarded as ‘a ransom for many’ (Mk. 10:45).
  • As both Psalm 110 and Genesis 14 explains redemption requires action from the redeemer. The action that was required of Jesus Christ was to live a perfect life and suffer a painful and shameful death on the cross as a ransom for all those who have and will believe in Him.
  • The love of God is magnified in the fact that Christ is our redeemer. The love of God is shown in that Christ would humble himself by becoming a man and take upon the sin of His followers when He himself had never known sin.  

Discussion Questions

  • What does it mean to redeem something?
  • What is required in redeeming something?
  • How has Christ redeemed people from sin?
  • What does this teach us about God? 

Sermon: Restoration: John 21:1-25


New Testament Reading: John 21:1-25

“After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, ‘Children, do you have any fish?’ They answered him, ‘No.’ He said to them, ‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Feed my lambs.’ He said to him a second time, ‘Simon, son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon, son of John, do you love me?’ Peter was grieved because he said to him the third time, ‘Do you love me?’ and he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.’ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, ‘Follow me.’ Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, ‘Lord, who is it that is going to betray you?’ When Peter saw him, he said to Jesus, ‘Lord, what about this man?’ Jesus said to him, ‘If it is my will that he remain until I come, what is that to you? You follow me!’ So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, ‘If it is my will that he remain until I come, what is that to you?’ This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true. Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.” (John 21:1–25, ESV)

Introduction

Some have wondered about John chapter 21. It seems to some like a strange addition to a letter that has already been concluded. It is true that everything comes to a climax in chapter 20. Jesus lived, he died, he rose again, he appeared to his disciples in his resurrection, leading even doubting Thomas to say, “My Lord, and my God”. And Chapter 20 seems to conclude nicely with this little remark: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:30–31, ESV) It feels like a conclusion. But then there is chapter 21.

It is understandable, then, that some believe this chapter to have been added later by someone other than the original author. Ultimately, I find their arguments to be unpersuasive. For one, there is no manuscript evidence that would suggest this chapter was a late addition. And two, there are good reasons to believe that chapter 21 was indeed a part of the original, literarily speaking.

For example, notice how chapter 21 ties up some loose ends. Peter would go on to be one of the prominent leaders in the days of the early church, but at the end of chapter 20 we know him only as the one who denied Jesus three times over. The author picks up that important element and brings it to a conclusion.

Notice also how chapter 21 is forward looking. In it Peter is restored and recommissioned to serve Christ from that day forward. A word is said about Peter’s future. And a word is also said about John’s future. While chapters 1-20 primarily look back upon the life of Christ, chapter 21 has a forward looking aspect to it.

When you read it it feels a bit like a one of those sequel hooks that sometimes appear at the end of a movie. The movie itself has come to a climax and a conclusion, but a scene is added at the end in order to communicate the idea that there is more to the story.

This is the literary effect that chapter 21 has upon the Gospel of John. It wraps up loose ends, and it does so in such away to communicate that Christ will continue his work in the world through his Apostles, and through the church that is to be built upon them. In other words, the story does not end with Jesus’ early ministry. In some respects, it has only just begun.

Notice three things about this passage:

Jesus Revealed Himself To His Disciples For The Third Time

First of all, notice that Jesus revealed himself to his disciples for the third time.

We know from other sources that Jesus revealed himself to his disciples in his resurrection more than three times, but John presents us with three instances. The number three often represents completion. God is Triune. Jesus rose on the third day. Peter denied Jesus three times. Jesus, as we will see, will ask if Peter loves him three times. Here John presents us with three instances where the risen Christ revealed himself to his disciples.

It is interesting that John does not count Jesus’ appearance to Mary. If that were counted, this would be the fourth appearance presented in his Gospel. It is not as if Mary wasn’t a disciple. It is not as if her testimony didn’t count. If it didn’t count John wouldn’t have told us about her experience at all. John is not belittling Mary’s experience. Rather he is drawing attention to the significance of the eye witness testimony of Jesus’ original disciples – the Apostles of Jesus, who were uniquely called and commissioned by him. It is the word of the Apostles that serve as the foundation of Christ’s church. And for that reason John draws attention to them. They saw the risen Lord, not once, not twice, but three times. He appeared to them, not as individuals, but as a group. They, together, were sure that he was alive. Their testimony is true.

Notice that there were seven of them. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were there at the Sea of Tiberias, also known as the Sea or Lake of Galilee. Some commentators insist that there is something symbolic about the number seven. I’m not so sure. There is nothing the Gospel that would lead us to take the number symbolically.

And notice that Peter is still functioning as a leader, despite his shortcomings. He said to the others,  “I am going fishing”, and they followed him. Some have suggested that it was an act of rebellion for Peter to go fishing. The idea is that he was further abandoning the call of Christ, returning to his old way of life, and encouraging the others to the same. He was a fisherman when Christ called him to become a fisher of men, and now he was returning that old profession in rebellion against the call of Christ.

It preaches well, I’ll admit. But we should be careful about being too hard on Peter. These men were in Galilee in obedience to the command of Christ. He told them, “But after I am raised up, I will go before you to Galilee.” (Mark 14:28, ESV) They left Jerusalem for Galilee after the Passover feast in obedience to Christ, not in rebellion against him. And there is noting inherently sinful about going fishing. Might we not commend Peter for his work ethic? Instead of sitting around idly he went to work. Good for him. And in a moment we will see Peter responding to Jesus, not as a person in a state of rebellion would, but as one who is repentant, longing to commune with the risen Lord.

That said, it should be admitted that the narrative does portray the Apostles as directionless. They do not know what to do. They are far from fruitful, this we must admit. The fishing that night typified their overall experience in life during that season. They worked all night and caught nothing at all. They needed the risen Lord. And they needed the promised Holy Spirit before they could get on with the fruitful work as it is portrayed to us in the book of Acts.

They fished all night and caught nothing. They were coming into shore. And being about 100 yards away from the shore they saw a figure standing there in the early morning light. The man called out to them saying, “‘Children, do you have any fish?’ They answered him, ‘No.’” (John 21:5, ESV) The man then said, “‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, because of the quantity of fish.” (John 21:6, ESV).

The disciples did not know that it was Jesus when he first spoke to them. It was probably early morning and the light was dim. Perhaps they assumed it was another fisherman giving them some helpful advice. But when they pulled in this incredible catch, John, along with the others, knew that it was the Lord. Remember that they had a similar experience with Jesus when he called them for the first time.

Peter, being the impetuous person that he was, tied up his loose garments and jumped into the water to swim the 100 yards that separated him from Jesus. Of course the other disciples were left with the task of dragging the huge catch of fish to shore, but Peter needed to see Jesus more than he needed the fish.

Notice that once the net was dragged to shore and the fish were counted two things are said: One, there were 153 of them. And two, the net was not torn so that none were lost. Why would John record these small details for us?

Some have labored to find significance in the number 153 as if it had some specific and esoteric meaning. I haven’t been persuaded by their attempts. They are far fetched, in my opinion. What is clear is that there were lots of fish in the net. It was an unusually large catch. One that you would expect to break the nets. The disciples took the time to count the fish because it was such and unusually large catch. Also, we should pay attention to the comment that the nets were not broken. Not one fish was lost.

It does seem as if something is being symbolized here, we just need to be careful not to push the symbolism too far. The obvious symbolism seems to be this: the disciples of Christ who are fruitless in and of themselves, are made fruitful by the risen Christ. It is by his word that they have an abundance. It is by his word that they loose none. Certainly this symbolizes the fruitfulness of the ministry they will soon enjoy in the name of Christ and by the power of the Spirit whom he will send. They will indeed be fishers of men. Their nets will be full. None of those given to the Son by the Father will be lost. The church, beginning with the Apostles themselves, will cast out their nets in obedience to the word of Christ, and will bring many to salvation from every tongue, tribe, and nation.

Brothers and sisters, consider the narrative of John 21. Consider the aimless, fruitless, and frustrated disciples. This is what life is like in this world apart from the risen Christ. It really is futile. It really is empty. The writer of Ecclesiastes spoke truth when he wrote, “Vanity of vanities… vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun?” (Ecclesiastes 1:2–3, ESV) This world is truly empty, in an ultimate sense, apart from Jesus Christ. He is the one that brings us to God. He is the one that brings us life everlasting. He is the one who brings true fulness – true meaning and significance – to our lives today.

Jesus revealed himself to his disciples for the third time, and he filled their net.

Jesus Refreshed His Disciples

Noticed, secondly, that the risen Lord refreshed his disciples.

I will not say much about this. Simply notice that when the disciples get to shore Jesus had a charcoal fire built and a few fish on it. He also had bread. Jesus then invited them to bring some of the fish they had just caught to contribute to the meal. Perhaps this symbolizes the facts that the disciples would soon go into the world as fishers of men and would indeed be used to bring many to Christ.

In verse 13 we read that “Jesus came and took the bread and gave it to them, and so with the fish.” (John 21:13, ESV) He served them. This should remind us of how Jesus served his disciples by washing their feet in the upper room before they partook of the Passover meal. He served them in his earthly ministry, and he served them in his resurrection.

This was an important lesson for the disciples to learn. Jesus had promised that he would not leave them as orphans. Here he is demonstrating to them that his care for them remains. He served them – he refreshed them – in his resurrection

Jesus Restored His Wayward Disciple 

Notice, lastly, that Jesus restored his wayward disciple.

Peter had denied Christ on the night before his crucifixion. He denied his Lord in public. He denied him three times over. Here we see that Jesus restored Peter.

Peter, as I pointed out before, was repentant. He was eager to see Jesus. And notice that Jesus was happy to see Peter. Jesus does not shun repentant sinners. He receives and restores them. But he restores them, not by ignoring sin – not by brushing issues to the side – but by directly addressing sin. Christ calls us out about our stuff. He rebukes us. He convicts us.

Notice that Jesus confronted and restored Peter in public. Peter denied Jesus in public, and Jesus confronted and restored Peter in public. It was after breakfast, and in front of the other disciples, when Jesus addressed Peter saying, “Simon, son of John, do you love me more than these?” (John 21:15, ESV) This was restoration was important for Peter, but it was also important for the other disciples to see.

Notice that Jesus called Peter by his “old” name. Jesus had renamed him “Peter”, but here he refers to him as Simon, son of John”. This seems to be a rebuke, confronting Peter with the fact that he had stumbled back into his old ways.

And notice that Jesus does not simply say, “Simon, son of John, do you love me?”, but “Simon, son of John, do you love me more than these?” In other words, “do you claim to love me more than these other disciples do?” Jesus is here addressing, not only the threefold denial, but the sin of the heart which lead to the denial – pride. Peter was self confident before the denial. He was sure that he would never deny Jesus. He was sure that his love for Jesus was supreme. Here Jesus addresses that issue saying, “Is it true, Peter? Do you really love me more than these other men do?” Peter’s response is a good one. He did not claim to love more than the others did. He simply said, “Yes, Lord; you know that I love you.”

This question was repeated three times. Peter was offended that Jesus asked him for the third time, “do you love me?”, but the meaning was crystal clear. Jesus’ three questions corresponded perfectly to Peter’s three denials. Clearly Jesus was confronting the sin of Peter. And clearly he was communicating the fulness of the forgiveness and restoration he desired to extend. For every denial there is a reaffirmation of Jesus’ commitment to Peter.

“‘Simon, son of John, do you love me more than these?”’ He said to him, ‘Yes, Lord; you know that I love you.’ He said to him, ‘Feed my lambs.’ He said to him a second time, ‘Simon, son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.” (John 21:15–17, ESV)

Jesus not only forgives Peter. He also restores him to his office with the words, “feed, my lambs”, “tend my sheep”, feed my sheep”. Peter was an Apostle, but the Apostles were also to function as Pastors and Shepherd who care for the flock of God. That is way Jesus called Peter to initially, and that is what Jesus restored him to.

Isn’t the forgiveness of God incredible? He washes away our sins the moment we believe upon Christ. He justifies us – declares us not guilty – fully and completely. But he also restores us again and again as we struggle with sin in this world and return to him with repentant hearts. His mercies are new everyday.

It is here that Jesus says a word about Peter’s future.

“‘Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.’ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, ‘Follow me.’” (John 21:18–19, ESV)

When John wrote these words Peter had already been put to death for his faith. He was probably crucified. Some claim that Peter requested to be crucified upside down, not feeling worthy to die in the same way that his Lord had died. The historical evidence for that is actually rather week. It is likely that he died by way of crucifixion though.

It is important to notice that Jesus restored Peter, revealed that he would one day be martyred for his faith, and the commanded him, saying, “follow me”. This is the Peter, who only a couple of weeks earlier was too afraid to follow Jesus faithfully. He is restored by Jesus and empowered to follow Christ has he ought to, even to the point of death.

Peter, in typical fashion, turned and saw “the disciple who Jesus loved” (John), and said “what about this man?” What will his fate be? In other words, Lord, you have reveled to me that a difficult road is in my future. What about him? What will he have to endure? Jesus responded, saying “If it is my will that he remain until I come, what is that to you? You follow me!” (John 21:22, ESV) Evidentially a rumor spread concerning John that he would not die (he was was probably in his late 80’s or early 90’s when he wrote). But that is not what Jesus said, only “If it is my will that he remain until I come, what is that to you?” (John 21:23, ESV)

The will of God is different for everyone. Some live short lives. Others long. Some endure more suffering than others. We should not be concerned as to why some have it one way and others another, but we should, each one of us, fix our eyes upon Jesus and follow him faithfully to the end.

Peter stumbled badly, but he was restored powerfully. He would serve Christ faithfully from that day forward, even to the point of death.

Conclusion

Here in verse 24 we have what seems to be a remark from someone other than the author. They speak of John, saying, “This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.” (John 21:24, ESV) It is likely that these are Christians, or fellow elders who were with John when he wrote, perhaps in Ephesus. They are testifying that these are his words, and that they are true.

And then we again have the remark that,  “there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.” (John 21:25, ESV)

This sounds at first like an exaggeration, but there is truth to it. Jesus Christ is such and incredible figure that if everything were said about him it my be true that all the books in the world could not  contain the words. John’s Gospel has been rich indeed in revealing the glory of Christ to us.

May we believe in him, and find life in his name.

Posted in Sermons, Joe Anady, John 21, Posted by Joe. Comments Off on Sermon: Restoration: John 21:1-25

Week of June 12th, 2016

WEEKLY READINGS
SUNDAY > Deut 16, Ps 103, Isa 43, Rev 13
MONDAY > Deut 17, Ps 104, Isa 44, Rev 14
TUESDAY > Deut 18, Ps 105, Isa 45, Rev 15
WEDNESDAY > Deut 19, Ps 106, Isa 46, Rev 16
THURSDAY > Deut 20, Ps 107, Isa 47, Rev 17
FRIDAY > Deut 21, Ps 108‐109, Isa 48, Rev 18
SATURDAY > Deut 22, Ps 110‐111, Isa 49, Rev 19

MEMORY VERSE(S)
“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14, ESV).

CATECHISM QUESTION(S)
Baptist Catechism #26:
Q. What offices doth (does) Christ execute as our Redeemer?
A. Christ, as our Redeemer, executeth (executes) the offices of a prophet, of a priest, and of a king, both in His state of humiliation and exaltation.

Posted in Weekly Passages, Posted by Mike. Comments Off on Week of June 12th, 2016

Sermon Qs 06/05/16

“And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.””
‭‭1 Samuel‬ ‭7:3‬ ‭ESV‬‬
http://bible.com/59/1sa.7.3.esv

Posted in Study Guides, Gospel Community Groups, Russell Schmidt, Posted by Russell. Comments Off on Sermon Qs 06/05/16

Sermon: Till Now The Lord Has Helped Us: 1 Samuel 7:1–14


Pre-Introduction

The sermon text for today is 1 Samuel 7:1-14. I should say a word about the setting of this passage before I read it. The story that is told here happened in the days when judges ruled over Israel. Moses had lead the Hebrews out of Egypt, through the Red Sea, and in the wilderness for 40 years. Joshua had led the people into the promised land to take possession of it in fulfillment to some of the promises made to Abraham. The kings were not yet. Saul would be anointed king not long after the events mentioned here. And David would be king after Saul. But from the days of Joshua to the days of anointing of Saul as king, judges ruled in Israel. Some of the judges were good, some were bad. Mainly these were difficult times for the people of Israel. They were assaulted from without and from within.

The troubles within came in the form of wicked, unfaithful rulers, and false worship. Take Eli the priest and his “worthless sons” (that is how the scriptures speak of them) as an example. They served themselves instead of God. They worshipped falsely. They abused the people.

The troubles without came mainly in the form of conflict with the Philistines. Joshua led Israel into the land of promise, but the people failed to drive out all of their enemies. The conquest was left unfinished. And the Philistines harassed the people continually.

In 1 Samuel we are told of the birth of Samuel, who would eventually lead the people of Israel faithfully in the combined role of prophet, priest, and judge. These were days of renewal. These days were not without difficulty, please don’t misunderstand, but things were headed in the right direction. These were days of reformation. Proper worship was in the process of being restored. Samuel was faithful in his service. The people were exhorted to put away their idols. Victory was being won over the Philistines.

With that as the background, here now the reading of God’s holy word:

Scripture Reading: 1 Samuel 7:1–14

“And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord. And Samuel said to all the house of Israel, ‘If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.’ So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only. Then Samuel said, ‘Gather all Israel at Mizpah, and I will pray to the Lord for you.’ So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, ‘We have sinned against the Lord.’ And Samuel judged the people of Israel at Mizpah. Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. And the people of Israel said to Samuel, ‘Do not cease to cry out to the Lord our God for us, that he may save us from the hand of the Philistines.’ So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord. And Samuel cried out to the Lord for Israel, and the Lord answered him. As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the Lord thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car. Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, ‘Till now the Lord has helped us.’ So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.” (1 Samuel 7:1–14, ESV)

Introduction

Today, as you know, marks the five year anniversary of Emmaus Christians Fellowship. The people who would eventually constitute the church gathered for worship for the first time on Sunday, June the 5th, 2011. Those were tumultuous times, but the Lord has been faithful.

I would like to accomplish two things today. First of all, I would like to reflect upon the past five years in order to remember the faithfulness of God, and to give thanks. Secondly, I would like to say a brief word concerning the way forward.

Till Now The Lord Has Helped Us

First of all, let us look back upon the past five years and echo Samuel’s cry, saying, “till now the Lord has helped us!”

Remember that the people of Israel were enjoying victory over the Philistines. “The men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.” (1 Samuel 7:11, ESV) And Samuel, knowing that victory was the Lord’s victory, “took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, ‘Till now the Lord has helped us.’” (1 Samuel 7:12, ESV)

This stone was a memorial stone. It was a stone that served as a monument to the fact that God had helped his people and had given them victory. It served as a visible reminder to the faithfulness of God, calling the people to forever trust in him.

It is good, I think, for the people of God to pause from time to time to remember God’s faithfulness. It is good for our souls and for our faith to set up “memorial stones” as Samuel did, even if we only erect them verbally. It is good for us to stop, to remember God’s faithfulness, and to give thanks to him. That is how I would like for todays sermon to function. I want for it to be a kind of verbal Ebenezer – a memorial stone in form of speech which leads us to rejoice, saying, “till now the Lord has helped us!”

And so let us think back upon the past five years so that we might give thanks.

Tumultuous Times 

Many of the people who would eventually constitute Emmaus Christian Fellowship gathered for worship for the first time on June 5, 2011. Do you remember that first meeting? I do! We met there in the Youth House at BFC. It was awkward. I was nervous. I had no idea what to expect.

We were all members, or regular attenders, of Bible Fellowship Church before that day. I was born and raised in that church. I was about 19 when I began to serve as Jr. High Youth Director in that church. I think I was 23 or 24 when I was hired on as their full time Youth Pastor. I do have a lot fond memories of my experience there. A lot of wonderful relationship were established during that time. A lot of good things happened. I certainly learned a lot. I suppose I was 28 or 29 when I was asked to become the next Sr. Pastor after the founding pastor retired. A five year transition plan was established and announced to the congregation.

I think we were probably a year into it when troubles started to brew. There were a couple of individuals in the church (one in particular) who started to notice that I believed in the sovereignty of God over salvation and the doctrines of grace, also known as Calvinism. I wasn’t teaching this explicitly from the pulpit at that time. I don’t remember ever mentioning Calvin’s name. But you can tell that a guy is a Calvinist if you are listening for it. I had been one since my Sophomore year of college, that is from the age of about 19. So I was hired as a Calvinist from the beginning. It was known by others on staff that I was a Calvinist. It was not hidden. But I didn’t teach the doctrine explicitly. The reason for this is probably due to the fact that BFC wasn’t a church that taught much doctrine at all, at least not in a systematic and explicit way. But of course I had a fully formed Calvinistic worldview. And that worldview undoubtably informed and permeated all that I did say. And there were a couple of folks who picked up on it. And they decided to stir up trouble.

The elders of BFC were aware of this. And over the course of about a year there were countless meetings on the subject. There were meetings with those who were bothered about Calvinism, meetings with the Sr. Pastor, meetings with myself, meetings with the staff – meetings, meetings, meetings. And there were studies too. Books were read on the subject. And the elders were given the task by the Sr. Pastor to study the issue in order to determine how to progress with the transition plan that had been established. They did. And they determined that, though more study was needed, the doctrine was sound, and that the transition plan should continue.

These men devoted a lot of time to this.  And you would think that this would have settled the issue in an elder run church, but it didn’t. For a year these individuals, for reasons that I will not discuss here, were allowed to stir up trouble. Over time more were gathered to support their cause. And some who had a lot of influence within the church – people who should know better – people that you would expect more from – joined in to stir up trouble. A culture of gossip spread. Misinformation speed. Selfish ambition and self protection ruled the day. These elders who had served faithfully – who had worked very hard in their study, sitting in on meeting after meeting over the course of about a year – were not honored as they should have been honored, but rather a mob mentality developed. Emotions ran high. Eventually it became obvious that the situation had escalated to a point of no return. It was time to leave.

To this day if I am asked, “what caused the split?” I do not say Calvinism. That was indeed the presenting issue. But the true cause was sin. Gossip, slander, manipulation, double-talk, selfish ambition, pride, self-protection. The scriptures warn about these things. James says,

“But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.” (James 3:14–18, ESV)

Brothers and sisters, there was a way forward during those difficult days that would have been God honoring. Instead the name of Christ was defamed in those days.

Those were tumultuous times. The spring of 2011was not very enjoyable. Those were dark days for my wife and I. Not only was my immediate family effected, but also my extended family. We had been a part of Bible Fellowship Church for a very long time. And, as you could imagine, it was also difficult for the elders and their wives. Some of them had served faithfully as elders for decades. We lost a lot, brothers and sisters. Some of you lost a lot when you threw your hat in with us on June 5, 2011.

Why do I bring all of this up on a day that is supposed to be about celebration?

One, I do think the story needs to be told. We’ve been quiet about it for five years. Very little has been said in public. We decided to go away, to let the emotions settle, to work on forgiving from the heart, and to pray for opportunities for reconciliation. We’ve done that. We are a congregation at peace. We are ready and willing to forgive. And a few opportunities for reconciliation have presented themselves in the past six months or so, praise be to God. But it is good, I think, for the story to be told. To this day it amazes how a church could watch it’s entire elder board leave (with the exception of the Sr. Pastor) and not ask, what happened? A few have had the courage to ask. Most rather not know. But I think it is right, now that some time has passed, to say a few words about it. I’m not interested in slandering anyone. But is it not good to say just enough to set the record straight? Those who served as elders at BFC had their reputations damaged. Our church has a reputation to uphold in this valley. And in my experience most people don’t have a clue as to how things went down 5 years ago.

Two, it is very important that remember these things. I do not want you to remember so as to be stirred to anger. Forgive, brothers and and sisters. “Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” (Colossians 3:12–13, ESV) Forgive your brothers and sisters in Christ. But you must not forget the past.  You know the expression, “those who cannot remember the past are condemned to repeat it.” There is truth to that.

Someone recently asked me, “do you ever wonder if the same sort of thing that happened at BFC will happen at Emmaus someday?” My answer was, “I do not wonder if it will happen, I know it will! We will face difficulty at some point (actually, we’ve already faced some). It’s not if, but when? The key is to not be caught off guard. It is important for us to continue to build and maintain sure foundations so that we might weather the storms of life. And after that we must decide to be nice to each other when there are differences of opinion! That is the real issue here. Troubles will arise, but we are to handle ourselves in a way that is godly. We are to show one another brotherly love. We are to do things in a decent and orderly way. Ultimately, I do not worry about these things because I trust that God will sustain us.

Thirdly, I bring up the difficulty from the past in order to serve as a backdrop to what I’m about to say. Brothers and sisters, it is amazing to me that we are here today. God has been so go to us. He is has been faithful to us, despite our difficult beginnings. “God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea… The Lord of hosts is with us; the God of Jacob is our fortress.” (Psalm 46:1–2, 11 ESV)

Now that I have said a word about the struggle out of which we were born, I would like to list some of the ways that God has been faithful. And as you listen to these things I want for you to imagine Samuel setting up that memorial stone as a reminder to the people of Israel that the Lord had helped them thus far.

Faithful To Provide A Place Of  Worship

Brothers and sisters, remember that God has been faithful to provide a place for us to worship from the beginning.

Bible Fellowship Church, to their credit, was kind enough to allow us to use their youth room as we started out. As I sat down to write this I had in my mind that we were only there for a few weeks, but I went back into our sermon archive to investigate. We have every sermon, with the exception of one, I think, in video form on our website. The early ones are painful to watch. I was just a kid! I was reminded by those videos that BFC allowed us to stay for 10 weeks!

We meet in the evenings. We were grateful for their hospitality. But I will admit it was a little awkward to drive back onto that campus and walk into the room where I had served as a youth pastor for years, having just been canned.

And remember, we didn’t know where we would go from there. We had 10 weeks to find a more permeant solution. I remember meeting with a few pastors around the valley, enquiring if we could rent from them. Nothing was panning out. But then EV Free came through. They offered us their place at 4:00pm on Sundays, and at such a reasonable rate. Pastor Bill was new to the church. He and their elders were very gracious to us.

EV Free served us well for about 2 years. The facility was very comfortable. Relationships between the churches were very good. But we longed to meet on Sunday mornings and to be in a part of the valley where there was no other church. It was then that a door opened here at Diamond Valley Middle School. The price was right. We were able to purchase a trailer and other equipment needed to make this work. We’ve been here for almost 3 years now.

We’d love to own our own building someday, but we are very comfortable and thankful for this place. And we should remember and not forget that God has been faithful in this area to this present day. We’ve always had a place to meet. Thanks be to God.

Faithful To Provide Elders, and Later, Deacons

And the Lord has always been faithful to provide leadership for the church.

We started with a solid group of elders. Steve Bovee, Jon Severns, Ron Overton and I served as elders from the start. Rom VomSteeg was an elder at BFC, but he did not serve at Emmaus because he was caring for his first wife, Chris, who passed in November of 2013. Danny Anady served as treasurer from the beginning. What a blessing these men were to us from the start! Eventually we added two deacons – Mike Thezier and Dave Anady.

Over time Jon Severns and Ron Overton resigned from eldership. Jon was caring for ailing parents. Ron and Kathy moved to Riverside. Kris Vanderschuit was appointed to the office of elder during that time, and later Phil Anady and Russell Schmidt we appointed.

We have been so blessed to have faithful men hold these offices. Praise be to God.

Faithful To Lead The Elders Through Important Studies

The Lord has also been faithful to lead these elders through important and foundational studies.

One of the first studies we undertook was the topic of biblical eldership and deaconship. We worked hard to establish our foundation documents – our Bylaws, Statement of Faith, Church Covenant, Emmaus Distinctive’s, along with other key documents. We also studied the London Baptist Confession and decided to adopt it. As we studied the Confession we also studied various views of the law of Moses and the Christian Sabbath. After that we undertook a study on eschatology. There have been other studies too. But I mention these because there was a lot riding on each of these. There was the potential for division amongst the elders. These doctrinal issues were very important. I’m sure we will only grow more aware of their significance as we will look back upon them in the years to come.

God has been faithful to carry through us these studies and to bless us with an unusually high degree of unity.

Faithful To Lead Us Through Difficult And Important Decisions

Connected to this is the fact that God has also brought us through major ministry decisions.

A ton of work has gone into establishing our overall philosophy of ministry. Deciding to become a fully confessional church (adopting the LBC as our confession) was a huge decision. We struggled early on with questions concerning music. We labored to establish our membership process. We also made some rather important decisions concerning youth and children’s ministry. Recently we decided to join an association of churches. We also decided to move to the weekly observance of the Supper and to the use of wine.

It really is astonishing to think about all of the changes that have happened over the past five years. When you are in the thick of it sometimes it feels like things are moving slow (in my opinion). But when you step back from it and begin to list it out you realize how quickly things have moved. To put into church lingo, we have transitioned from a broadly evangelical, totally independent, seeker friendly church, to one that is decidedly Reformed, confessional, associational, and devoted to the ordinary means of grace.

Brothers and sisters, these are big changes.  Thank God that things have gone well. Foundations have been laid. Lord willing, we will enjoy building upon these foundation for years to come.

Faithful To Provide Members

God has also been faithful to provide members. This is what a fully formed church consists of – officers and members. We have been blessed with such a solid core of members from the beginning.

We formally received members for the first time in January of 2013. It took about a year and a half long to adopt our foundation documents and to develop a membership process. Our records show that we received 25 members on January 6, 2013. We received 2 more in February.  Another 12 were added in June of 2013. All of these folks were with us from the beginning, it simply to time to move everyone through the process. So by June of 2013 we had 39 members on the roster with about 22 children on top of that. More were attending the church than that. Some were visiting. Others were there to stay, they just hadn’t progressed through membership for one reason or another.

Today we have 81 members with another 15 or so who regularly attend who will, Lord willing, become formal members soon. Friends, did you know that there are 50 children in this church? I kid you not – 50! And I know of at least one in the oven. They could overthrow us if they wanted to.

Brothers and sisters, the membership of Emmaus is a faithful membership. We are not the kind of church that brings people into membership in a carless way. Nor are we the kind of church who will leave people on the membership roster forever even if they do not attend but once or twice a year. Membership means something here. You enter into a covenant. You agree be here. You agree to support the ministry here. You agree to love one another as a church family, and to use your spiritual gifts for the building up of the body of Christ.

I’m so thankful for the members of Emmaus. It is truly a pleasure to serve as one of your pastors. And I am also thankful that God has been please to, slowly but surely, add to our number over the years. We have seen a lot of people move away. That is never easy. But, thanks be to God, he has brought others in too. The membership of Emmaus has been a faithful membership.

Faithful To Bless Us With Unity

The Lord has also blessed us with unity. This is a gift from God.

And it seems to me that the unity we enjoy is of the substantial kind. It is unity rooted in sound doctrine. And it is unity rooted in meaningful relationships. In other words, it is not superficial unity – the kind you get by avoiding potentially difficult subjects, or by avoiding relational depth. I’ve been pleased with the way that we have labored in the word together, and the way that you have loved one another in the Lord.

We have unity. I see that as a gift from God. May it forever remain.

Faithful To Provide Finically

The Lord has also been faithful to provide for the church financially. I don’t know if you understand how rare it is for a church to be able to stand on it’s own, supporting a full time pastor and other support staff, from day one. It’s rare. We have never been without. God has always provided what need. I’m so thankful for this.

Faithful To Protect Us From Attacks From Within And Without – Some Subtle, Some More Obvious 

God has also been faithful to protect us from attacks from within and without – some subtle, some more obvious.

There are a lot of things that happen to the church and in the church that you don’t see. Let me just say that I, along with the elders and deacons, are very much aware of the fact that there is a constant battle that rages in the spiritual realm. The Lord has been faithful to protect us. Praise be to God.

Let Us Continue in Full Dependence Upon our God

I’d like to say a brief word about the way forward from here before we conclude.

As positive as I have been about the church in this sermon please understand that I am aware of the fact that we are far from perfect. We are off to a good start, I think. But friends, there is so much work to be done. We have weakness. I plan to address some of them this summer after we conclude our series in John and before we start Revelation in the fall.

Not only is there a lot of work to be done, but we must remember that the enemy always threatens. He is forever on the prowl, seeking to devour. And who will he devour? He will devour the one who has grown comfortable and complacent.

Brothers and sisters, it for these reasons that I feel compelled to say that we must continue on in full dependence upon our God.

And how do we do this? How do we depend upon God? We depend upon him through prayer. Prayer is one of the means by which we depend upon God.

I would like to see us learn to better labor in prayer as a church.

A while ago I was reading in Colossians devotionally and I came across 4:2 where Paul’s commands us to, “Continue steadfastly in prayer, being watchful in it with thanksgiving.” (Colossians 4:2, ESV) A bit later he commends a man by the name of Epaphras. He was “one of [the Colossians, Paul says], a servant of Christ Jesus… always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.” (Colossians 4:12, ESV)

This is my hope, that would grow in our prayers. That we would “continue steadfastly” in them, “struggling” for one another in them. My hope is that we would pray this way as individuals, as families, in small groups, as elders and deacons, and as a congregation.

The elders would like to begin something new on the third Sunday of July. We would like to start gathering together for a prayer service on Sunday evening on the third Sunday of every month. I plan to send you prayer updates once a month starting in June. These prayer updates will include general and specific prayers for the church, or association, the community, and the nations.

Conclusion

I’m aware of the fact that this sermon was unusual. We did not really study 1 Samuel 7. We drew one principle from it and built upon that. But I though that it would be good for us to do what Samuel did when he raised that Ebenezer. He remembered the Lord’s faithfulness and he built a monument to the Lord as a reminder to the people saying, “till now the Lord has helped us!” It is good for us to do the same. To pause from time to time to remember the Lord’s faithfulness and to give him thanks. This we have done. May the Lord help us from this day forward.

“Here I raise my ‘Ebenezer’
Hither by Thy help I come.
And I hope, by Thy good pleasure, Safely to arrive at home.”

(Come Thou Fount)

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Household Worship Guide – Week of June 5th

While it is true that the people of God are to gather corporately to worship on the Lord’s Day (Hebrews 10:24-25), the scriptures also imply that we are to worship God in our homes between each Lord’s day (Deuteronomy 6:7). Emmaus’ weekly Household Worship Guide provides structure to lead singles, married couples, and families with children of all ages in the daily worship of God within the home. The guide simply encourages Christians to read, pray, and sing. In addition, the elder’s of Emmaus encourage the use of the Baptist Catechism for systematic instruction in the Christian faith.

This is a guide and should be used as such. The intent is not for an individual or family to follow the guide point by point, but rather to utilize the resource to craft a daily worship experience appropriate for their home. Keep it simple, keep it short, and keep it consistent (and don’t forget to be patient and flexible too).

May God be glorified each and every day!

Worship Through The Reading of God’s Word   

Yearly Bible Reading Plan

  • SUNDAY > Deut 8, Ps 91, Isa 36, Rev 6
  • MONDAY > Deut 9, Ps 92‐93, Isa 37, Rev 7
  • TUESDAY > Deut 10, Ps 94, Isa 38, Rev 8
  • WEDNESDAY > Deut 11, Ps 95‐96, Isa 39, Rev 9
  • THURSDAY > Deut 12, Ps 97‐98, Isa 40, Rev 10
  • FRIDAY > Deut 13‐14, Ps 99‐101, Isa 41, Rev 11
  • SATURDAY > Deut 15, Ps 102, Isa 42, Rev 12

Bible Stories

  • The Gold Calf – Exodus 32:1-29
  • Exploring the Land – Numbers 13:1-14:38

Scripture Reading For The Upcoming Lord’s Day – June 12th

  • Sermon text: John 21

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Worship Through Prayer

“Our Father in heaven, hallowed be your name.”

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: Jehovah Tsidkenu
  • Meaning:  The Lord Our Righteousness
  • Psalm 8; Isaiah 40:3-5; Ezekiel 16:8; Habakkuk 3:19

Thank God for All That He Has Provided (Ephesians 5:20)

“Your kingdom come, your will be done, on earth as it is in heaven.”

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • Southern California Association of Reformed Baptist Churches – Website
  • Grace Reformed Baptist ChurchPalmdale – Website
  • Mountain Reformed Baptist Church, Crestline – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

Emmaus’ Supported Missionaries

Heart Cry Missionary Society

  • Country: Kenya
  • Population: 44,038,000
  • Unreached People Groups 31
  • Indigenous Languages  74
  •  Evangelical 49{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Click here for information on how to pray for Kenya and the missionaries working there.
  • Heart Cry Missionary Society

“Give us this day our daily bread.”

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

  • Log into the CITY for a list of families to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit, Russel Schmidt, Phil Anady
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto Council Member – Robert Youssef, Scott Miller
  • State: Assembly & Senate – Melissa A. Melandez, Mike Morrell
  • Nation: Speaker of the House & Majority Leader – Paul Ryan, Kevin McCarthy

“Forgive us our debts, as we also have forgiven our debtors.”

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

“Lead us not into temptation, but deliver us from evil.”

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

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Worship Through Song

Sunday Worship Set – June 12th

You can purchase or listen to these songs on various websites such as iTunes. The lyrics for each song are provide below.

  • TBD

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Catechism – Systematic Instruction of God’s Word

Doctrinal Standard BC #25

  • Q. How did Christ, being the Son of God, become man?
  • A. Christ, the Son of God became man by taking to himself a true body and a reasonable soul; being conceived by the power of the Holy Spirit in the womb of the Virgin Mary and born of her, yet without sin. 

Memory Verse(s)

  • And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14, ESV). 

Scripture

  • Study Passage: Luke 1:26-38
  • Support Passages: John 1:1-18; Philippians 2:5-11; I Timothy 3:16; Hebrews 4:15; I John 1:1-4, 4:1-3
  • Bible Story: Luke 2:1-20

London Baptist Confession of Faith 1689 Chapter 8: Of Christ the Mediator

  • 2. The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father’s glory, of one substance and equal with him who made the world, who upholdeth and governeth all things he hath made, did, when the fullness of time was come, take upon him man’s nature, with all the essential properties and common infirmities thereof, yet without sin; being conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her: and the power of the Most High overshadowing her; and so was made of a woman of the tribe of Judah, of the seed of Abraham and David according to the Scriptures; so that two whole, perfect, and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion; which person is very God and very man, yet one Christ, the only mediator between God and man. ( John 1:14; Galatians 4;4;Romans 8:3Hebrews 2:141617Hebrews 4:15Matthew 1:2223Luke 1:273135Romans 9:51 Timothy 2:5 )

Thoughts

  • We can learn much about God’s love, grace and mercy when we understand what it meant for Jesus Christ to come to us in the form of a man. Philippians 2:4–8 provides us with a glimpse into the humility, sacrifice, and love of our God, “Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 
  •  “When the Catechism speaks of a ‘true body,’ it means that Jesus took unto himself the same kind of body that we ourselves possess (expect for sin). This point is stressed because of a heresy known as ‘Docestim.’ In early Christian history there were some who held that Christ only seemed (or appeared) to have a physical body. They said that God could not really have a human body, that He could not really suffer and die.”
  • “When the Catechism says that Jesus had a ‘reasonable soul,’ it means that just as we have a body and a soul, so Christ also had a human soul as well as a human body. In the early history of the Church there were those who admitted that Jesus had a ‘true body,’ but did not admit that He also had a ‘reasonable soul.’ They thought that the divine nature (Christ as God) took the place of a soul within His body. But this too is a denial of that which Scripture clearly teaches, and of that which is necessary to our salvation. Just as the Bible speaks of Christ’s hunger, thirst, pain, etc. (which prove that he had a human body), so it also speaks of his feeling sorrow, and grief, and of his increasing in wisdom etc. (which prove that He also had a reasonable soul). As the Bible says, ‘Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted (Hebrews 2:17–18, ESV).”

Discussion Questions

  • What kind of suffering did Christ subject himself to by becoming a man?
  • What kind of temptations do you think Jesus experienced? 
  • What do you think it was like to be a part of Jesus physical family?
  • Can Jesus sympathize or understand the temptations and hard times we face? Explain.
  • How is the love of God revealed by the fact that Jesus the Son of God came to this earth as a man?

Week of June 5th, 2016

WEEKLY READINGS
SUNDAY > Deut 8, Ps 91, Isa 36, Rev 6
MONDAY > Deut 9, Ps 92‐93, Isa 37, Rev 7
TUESDAY > Deut 10, Ps 94, Isa 38, Rev 8
WEDNESDAY > Deut 11, Ps 95‐96, Isa 39, Rev 9
THURSDAY > Deut 12, Ps 97‐98, Isa 40, Rev 10
FRIDAY > Deut 13‐14, Ps 99‐101, Isa 41, Rev 11
SATURDAY > Deut 15, Ps 102, Isa 42, Rev 12

MEMORY VERSE(S)
“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14, ESV).

CATECHISM QUESTION(S)
Baptist Catechism #25:
Q. How did Christ, being the Son of God, become man?
A. Christ, the Son of God became man by taking to himself a true body and a reasonable soul; being conceived by the power of the Holy Spirit in the womb of the Virgin Mary and born of her, yet without sin.

Posted in Weekly Passages, Posted by Mike. Comments Off on Week of June 5th, 2016

Membership Required?

Episode 22

Joe Anady and Mike Thezier discuss the membership process at Emmaus Christian Fellowship and why membership in a local church is so important and biblical.

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Posted in Podcasts, Confessing the Faith, Church Practices, Posted by Mike. Comments Off on Membership Required?


"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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