AUTHORS » Phil Anady

Catechism Insight – Doctrinal Standard WSC #37

Doctrinal Standard #37

  • Q. What benefits do believers receive from Christ when they die?
  • A. When believers die, their souls are made perfectly holy and immediately pass into glory. Their bodies, which are still united to Christ, rest in the grace until the resurrection.

Memory Verses

  • For to me to live is Christ, and to die is gain… I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better (Philippians 1:21, 23b, ESV).

Scripture

  • Study Passage: II Corinthians 5:1-10
  • Support Passages: Philippians 1:21-23, Luke 23:43, Romans 15:2-4, I Corinthians 15:23, I John 3:2, Job 19:26-27
  • Bible Story: II Kings 2:1-14

Thoughts

  • Grudem describes the believer’s transformation at the moment they pass from this life (pg. 816-817). “Death is a temporary cessation of bodily life and a separation of the soul from the body. Once a believer has died, though his or her physical body remains on the earth and is buried, at the moment of death the soul (or spirit) of that believer goes immediately into the presence of God with rejoicing. When Paul thinks about death he says, ‘we would rather be away from the body and at home with the Lord’ (2 Cor. 5:8). To be away from the body is to be at home with the Lord. He also says that his desire is ‘to depart and be with Christ, for that is far better’ (Phil. 1:23). And Jesus said to the thief who was dying on the cross next to him, ‘today you will be with me in Paradise’ (Luke 23:43). The author of Hebrews says that when Christians come together to worship they come not only into the presence of God in heaven, but also into the presence of the ‘spirits of just men made perfect’ (Heb. 12:23). However, God will not leave our dead bodies in the earth forever, for when Christ returns the souls of believers will be reunited with their bodies, their bodies will be raised from the dead, and they will live with Christ eternally.” [1]
  • Erickson in his book, Christian Theology (pg. 1011) provides a brief description of the glorified state of a believer in eternity. “In glorification the individual will also be perfected, morally and spiritually. Several biblical references point to a future completion of the process begun in regeneration and continued in sanctification. One of the most direct of these statements is Colossians 1:22: ‘ But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation.’ The concept of future flawlessness or blamelessness is also found in Ephesians 1:4 and Jude 24. Guiltlessness is mentioned in 1 Corinthians 1:8. Paul prays that the Philippians’ ‘love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God’ (Phil 1:9-11). Our moral and spiritual perfection will be attained in part through the removal of temptation, for the source of sin and evil and temptation will have been conclusively overcome (Rev. 20:7-10).” [2]

Discussion Questions

  • When a believer dies where does his soul/spirit go?
  • What transformation takes place in a believer’s soul after they die?
  • How is this made possible?
  • Where does a believer’s body go once they die?
  • Does their body remain in the ground for eternity? Explain
  • What changes take place to a believers resurrected body?


[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.

[2] Erickson, Millard J. (1998). Christian Theology. Grand Rapids, Michigan, USA; Baker Books.


Catechism Insight – Doctrinal Standard WSC #36 (3 of 3 Weeks)

Doctrinal Standard #36 (3 of 3 weeks)

  • Q. What benefits in this life go with or come from justification, adoption, and sanctification?
  • A. The benefits that in this life go with or come from justification, adoption, and sanctification are: the assurance of God’s love, peace of conscience, joy in the Holy Spirit, and growing and persevering in grace to the end of our lives.

Memory Verses

  • “Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips” (Job 2:10b, ESV).

Scripture

  • Study Passage: Job 1:20-22; 2:10; 13:15
  • Support Passages: Ezekiel 14:14,20; James 5:11, II Thessalonians 1:4
  • Bible Story: Job

Thoughts

  • C.I. Williamson in his book The Westminster Shorter Catechism (pg. 167) explains how perseverance of believers does not mean that they will not experience difficulties in this life.  “One of the greatest conflicts in the history of the Church has come to focus at this point: Can a true believer fall? In answer to this question we shall have to say, yes, a true believer can fall in his diligence and faithfulness to God, but we shall have to say, no, a true believer can never fall out of God’s mercy and grace, which are unto everlasting life. This may be illustrated (as C.H. Spurgeon once said) by a man on board a great ship. If he is not careful, he may indeed fall down on board that ship, and injure himself. But so great and so safe is the ship that he will never fall overboard. This may not be literally true of any ship. But is true of God’s grace. Christ said, of all true believers, ‘I give unto them eternal life; and they shall never perish, neither shall any [one] pluck them out of my hand’ (John 10:28). It is for this reason that there will always be ‘increase of grace, and perseverance therein to the end’ in the life of every true believer.” [1]
  • The London Baptist Confession of Faith of 1689 chapter 17.1 provides a good explanation regarding the perseverance true believers will experience throughout their life. “The saints are those whom God has accepted in Christ the Beloved, and effectually called and sanctified by His Spirit. To them He has given the precious faith that pertains to all His elect. The persons to whom such blessings have been imparted can neither totally nor finally fall from the state of grace, but they shall certainly persevere in grace to the end and be eternally saved, for God will never repent of having called them and made gifts to them. Consequently He continues to beget and to nourish in them faith, repentance, love, joy, hope, and all the graces of the Spirit that issue in immortality. Many storms and floods may arise and beat upon them, yet they can never be moved from the foundation and rock on which by faith they are firmly established. Even if unbelief and Satan’s temptations cause them for a time to lose the sight and comfort of the light and love of God, yet the unchanging God remains their God, and He will certainly keep and save them by His power until they come to the enjoyment of their purchased possession; for they are engraved on the palms of His hands, and their names have been written in the book of life from all eternity.” [2]

Discussion Questions

  • What does it mean to persevere?
  • How does a Christian persevere through this life? (Discuss God’s actions and man’s responsibility)
  • Does the perseverance of the saints (Christians) mean this life will be easy? Explain
  • Look up these verses: Job 1:20-22; 2:10; 13:15 and discuss Job’s life in regards to perseverance.
  • Even though this life may be difficult why can Christians have true joy?
  • If the perseverance of the saints is true why do people who claim to be Christians fall away from Christ?

 



[1] Williamson, C.I. (2003). The Westminster Shorter Catechism – 2nd Edition. Phillipsburg, New Jersey, USA; P&R Publishing Company.

[2] London Baptist Confession of Faith of 1689


Catechism Insight – Doctrinal Standard WSC #36 (2 of 3 Weeks)

Doctrinal Standard #36 (2 of 3 weeks)

  • Q. What benefits in this life go with or come from justification, adoption, and sanctification?
  • A. The benefits that in this life go with or come from justification, adoption, and sanctification are: the assurance of God’s love, peace of conscience, joy in the Holy Spirit, and growing and persevering in grace to the end of our lives.

Memory Verses

  • “What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” Romans 8:31–32 (ESV).

Scripture

  • Study Passage: Romans 8:26-39
  • Support Passages: 1 Peter 1:3-9, John 10:27-30, Philippians 1:6, 2 Peter 1:5-11, John 17, Hebrews 9:13-15
  • Bible Story: Genesis 47:13-26, 50:20

Thoughts

  • Wayne Grudem does a good job explaining the joy a believer experiences when they understand their purpose in life (Pg 441-442).
  • “What is our purpose in life? The fact that God created us for his own glory determines the correct answer to the question, ‘ What is our purpose in life?” Our purpose must be to fulfill the reason that God created us: to glorify him. When we are speaking with respect to God himself, that is a good summary of our purpose. But when we think of our own interests, we make the happy discovery that we are to enjoy God and take delight in him and in our relationship to him. Jesus says, ‘I came that they may have life, and have it abundantly’ (John 10:10). David tells God, ‘In your presence there is fullness of joy, in your right hand are pleasures for evermore’ (Ps. 16:11). He longs to dwell in the house of the Lord forever, ‘to behold the beauty of the Lord’ (Ps. 27:4), and Asaph cries out, ‘Whom have I in heaven but you? And there is nothing upon earth that I desire besides you. My flesh and heart may fail, but God is the strength of my heart and my portion for ever (Ps 73:25-26).

    Fullness of joy is found in knowing God and delighting in the excellence of his character. To be in his presence, to enjoy fellowship with him, is a greater blessing than anything that can be imagined. ‘How lovely is your dwelling place O Lord of hosts! My soul longs, yea, faints for the courts of the Lord; my heart and flesh sing for joy to the living God… For a day in your courts is better than a thousand elsewhere (Ps. 84:1-2, 10). Therefore, the normal heart attitude of a Christian is rejoicing in the Lord and in the lessons of the life he gives us (Rom. 5:2-3; Phil. 4:4; 1 Thess. 5:16-18; James 1:2; 1 Peter 1:6, 8)

    As we glorify God and enjoy him, Scripture tells us that he rejoices in us. We read, ‘as the bridegroom rejoices over the bride, so shall your God rejoice over you’ (Isa. 62:5), and Zephaniah prophesies that the Lord ‘will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud signing as on a day of festival’ (Zeph 3:17-18).
    This understanding of the doctrine of the creation of man has very practical results. When we realize that God created us to glorify him, and when we start to act in ways that fulfill that purpose, then we begin to experience an intensity of joy in the Lord that we have never before known. When we add to that the realization that God himself is rejoicing in our fellowship with him, our joy becomes inexpressible and filled with heavenly glory’ (1 Peter 1:8, author’s expanded paraphrase). [1]

Discussion Questions

  • What does it mean to be joyful?
  • Why can we have joy in our lives?
  • How can we glorify God?
  • Why does joy come from glorifying God?
  • Examine your own life. Do you take joy in God? Explain

 


[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.


Children In Church – Thoughts

Since this Sunday is a Communion Sunday and the children will remain in the service, I would like to share some thoughts on this topic.

It has been a number of months since we began the tradition of keeping our children in for the entire service on Communion Sundays. This has been a new experience for most of us, and I think it has been a great experience for our children and for the congregation as a whole. While it has provided parents with additional opportunities for discipling their children, we would be ignorant to say that it has always been easy. As I mentioned, this is new to almost all of us; therefore, we are all learning how to “disciple in the pew.” In many ways, through the grace of God, we are learning by trial and error. As a congregation, we are learning how to teach our children to worship the Lord not only through song and prayer but also through the teaching of the Word.

This whole topic has been on my mind over the last three or four months, and as I was reading “Parenting by God’s Promises,” I came across this passage under the category Seize Opportunities for Teaching; I thought it was worth sharing.

“We should make good use of the means of grace dispensed in public worship… For example, if there is a baptism in church on a Sunday morning, we can talk to our children afterward about the meaning of baptism and our part in the covenant as baptized people. Likewise, we can use open-ended questions to find out what our children learned from the sermon and other parts of the service. What part of the service meant the most to them that day, and why?  Do you remember what Psalms were sung? What special needs did the minister bring to God in the prayers? Did they remember to bring a gift along to put in the collection for the benevolent fund or for world missions? We need to generate discussion about these things. If our children know we will be asking questions about the sermon and the other parts of the service, they will get in the habit of paying close attention to what is going on”.

I have taken some time to think through what the author had to say, and here are some of my thoughts.

First and foremost,we as parents we are teaching our children how to listen. We are teaching them that when they go to church they are to be actively participating and listening to what is taking place. If we want this for our child, then we must “inspect what we expect.” We must be asking open-ended questions about the different parts of the service and what was taught. As adults at Emmaus, we do this every week. You know that at your Gospel Community Group you will be asked certain questions about the sermon; therefore, it motivates you to pay careful attention to it. This sort of conversation can easily take place on the ride home from church or in a more formal setting throughout the week.

Second, teaching our children to actively listen doesn’t necessarily mean they will understand what is being taught, and that is okay. As our children grow, their understanding of the subject matter will increase.  Regardless of our child’s maturity or cognitive ability, they are never too young to be developing their skills to actively watch, listen, and think about what is taking place.

Third, as parents we have the privilege and opportunity to use the sermon as a tool to further disciple our children at home. For those who have older children, you can continue the discussion or further study the topics that were introduced in the sermon. For those with elementary age children, you can provide more clarity or more age-appropriately explain the main points of the sermon. For those with even younger children, you could extend the conversation and provide instruction based on their simple observations.

While God has given parents the primary responsibility to disciple their children, it is an endeavor that requires a “body” of support.  It would be a blessing to hear from others on how they are using the Sunday service to help disciple their children in the Lord.

God bless,

-Phil


Catechism Insight – Doctrinal Standard WSC #36 (1 of 3 weeks)

Doctrinal Standard #36 (1 of 3 weeks)

  • Q. What benefits in this life go with or come from justification, adoption, and sanctification?
  • A. The benefits that in this life go with or come from justification, adoption, and sanctification are: the assurance of God’s love, peace of conscience, joy in the Holy Spirit, and growing and persevering in grace to the end of our lives.

Memory Verses

  • “By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome” (1 John 5:2–3, ESV).

Scripture

  • Study Passage: 1 John 5
  • Support Passages: 1 John 1:6-9; 2:3-29; 3:3-24; 4:6-13
  • Bible Story: Luke 15

Thoughts

  • God’s work of justification, adoption, and sanctification in the lives of believers provides the assurance that He will never leave nor forsake His promises. God is the author of sanctification. Believers are saved because of what Jesus has done and it is not up to the believer. God has bought His people with the blood of Christ, adopted them into His family, and is sanctifying their lives through the work of the Holy Spirit. It is with this understanding that believers can have assurance that God’s love will also remain and never change.
  • In order to understand the assurance of God’s love and the peace of conscience that the catechism speaks of, it is important to remember God’s sovereign plan in the lives of believers. Ephesians 1:4–5 teaches us, “even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will.” Understanding God sovereign plan provides a believer with greater assurance in God’s love that will never fail or forsake those who call upon Him for salvation.
  • Understanding God’s sovereign plan of salvation (justification), adoption, and sanctification gives greater insight to the parables that Jesus told in Luke 15. Each of the three parables provides an illustration on the assurance of God’s love and the peace that comes from that. Each of the three parables illustrates how God’s will never relent in gathering those who are His nor will he forsake His children who seem to walk away for a time.

Discussion Questions

  • What does assurance mean?
  • What does peace of conscience mean?
  • How do Christians have an assurance of God’s love?
  • Read Luke 15. One of the parables is often referred to as the “The Parable of The Prodigal Son.” Even though most of the story describes the son’s behavior, why is this story really about the Father?
  • What does this teach us about God’s love?
  • What do the other two parables in Luke 15 teach us about God’s love?
  • How does knowing God’s love give us a “peace of conscience”?

 

 


Catechism Insight – Review Doctrinal Standards WSC #27-35

Review Doctrinal Standards WSC #27-35

WSC #27
Q. How was Christ humiliated?
A. Christ was humiliated: by being born as a man and born into a poor family; by being made subject to the law and suffering the miseries of this life, the anger of God, and the curse of death on the cross; and by being buried and remaining under the power of death for a time.

WSC #28
Q. How is Christ exalted?
A. Christ is exalted by His rising from the dead on the third day, His going up into heaven, His sitting at the right hand of God the Father, and His coming to judge the world at the last day.

WSC #29
Q. How are we made to take part in the redemption Christ bought?
A. We take part in the redemption Christ bought when the Holy Spirit effectively applies it to us.

WSC #30
Q. How does the Holy Spirit apply to us the redemption Christ bought?
A. The Spirit applies to us the redemption Christ bought by producing faith in us and so uniting us to Christ in our effective calling.

WSC #31
Q. What is effective calling?
A. Effective calling is the work of God’s Spirit, Who convinces us that we are sinful and miserable, Who enlightens our minds in the knowledge of Christ, and Who renews our wills. This is how He persuades and makes us able to receive Jesus Christ, Who is freely offered to us in the gospel.

WSC #32
Q. What benefits do those who are effectively called share in this life?
A. In this life those who are effectively called share justification, adoption, sanctification, and the other benefits that either go with or come from them.

WSC #33
Q. What is justification?
A. Justification is the act of God’s free grace by which He pardons all our sins and accepts us as righteous in His sight. He does so only because He counts the righteousness of Christ as ours. Justification is received by faith alone.

WSC #34
Q. What is adoption?
A. Adoption is the act of God’s free grace by which we become His sons with all the rights and privileges of being His.

 WSC #35
Q. What is sanctification?
A. Sanctification is the work of God’s free grace by which our whole person is made new in the image of God, and we are made more and more able to become dead to sin and alive to
righteousness.

Memory Verses

  • “And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25–27,ESV).

Scripture

  • Study Passage: Luke 24:13-35

Thoughts

  • This should be a time of reflection, assessment, and re-teaching.
  • There are a couple of different ways to approach this review lesson. First, the review questions and answers could be made into a game that forces the students to remember what they have learned while assessing their understanding. Another idea is to quiz each student on each of the 9 questions making sure to encourage and celebrate their accomplishments. Last, it would be beneficial to review each of the question and answers drawing out their central truths and mentioning how they are connected.

Discussion Questions

  • Why is it important that we understand the Old Testament in order to understand the New Testament?
  • Explain how Christ was humiliated and exalted?
  • What does redemption mean and how does it come about?
  • What does effective calling mean?
  • Explain justification, adoption, and sanctification.
  •  What is God’s and man’s responsibility in our justification, adoption, and sanctification?

Catechism Insight – Doctrinal Standard WSC #35

Doctrinal Standard #35

  • Q. What is sanctification?
  • A. Sanctification is the work of God’s free grace by which our whole person is made new in the image of God, and we are made more and more able to become dead to sin and alive to righteousness.

Memory Verses

  • “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:1–2, ESV).

Scripture

  • Study Passage: Romans 7-8
  • Support Passages: I Thessalonians 5:23, II Thessalonians 2:13, Romans 6, I Corinthians 6, Philippians 3:1-16, Romans 12:1-2, I Peter 1:13-21
  • Bible Story: Genesis 12-25:11

Thoughts

  • “Sanctification is the continuing work of God in the life of the believer, making him or her actually holy. By ‘holy’ here is meant ‘bearing an actual likeness to God.’ Sanctification is a process by which one’s moral condition is brought into conformity with one’s legal status before God. It is a continuation of what was begun in regeneration, when a newness of life was conferred upon and instilled within the believer. In particular, sanctification is the Holy Spirit’s applying to the life of the believer the work done by Jesus Christ” (pg. 980). [1]
  • While justification and sanctification are connected it is important to understand the distinction between the two. Justification is what saves an individual from their sins and allows them to be accepted before God. This is made possible through the righteous life and death of Jesus Christ (see lesson #48-49). Justification is applied to an individual through faith and by faith alone. While sanctification does not save an individual sanctification is the response to the justification in the life of a believer. Sanctification is the “progressive work of God and man that makes us more and more free from sin and more like Christ in our actual lives” (pg. 1259).
  • Romans chapter seven and eight is an interesting passage of scripture that explains the connection between God’s Law, justification, and sanctification. In chapter seven, Paul explains that God’s Law is good and it is the measure by which man must perfectly live by in order to be accepted by God. Paul goes on to explain that it is impossible for man to live up to this expectation. In fact, the more Paul understands the Law, the more he realizes how much sin is in his life. Paul teaches that’s it’s the imputed righteousness and forgiveness in Christ blood that takes the place of man’s efforts to keep the Law and be accepted before God (justification). Does this mean that the Law is done away with? Paul says no! While there is no way man can keep the Law to be accepted before God, with the Spirits help we are called to live pure and holy lives which the Law points towards (sanctification).

Discussion Questions

  • Explain in your own words sanctification.
  • How does sanctification differ from justification?
  • What is the measure of sanctification?
  • Is sanctification an option for believers? Explain
  • How does God play a part of sanctification?
  • Does the sanctification process ever stop for a believer?


[1] Erickson, Millard J. (1998). Christian Theology. Grand Rapids, Michigan, USA; Baker Books.


Youth Focus – 9/13

This Thursday (9/13) we will be discussing the inerrancy of scripture as outlined in chapter 5 or Wayne Grudem’s Systematic Theology book. We will be discussing why we can trust God’s word and know that it is without error. We will also be examining various objections to the inerrancy of scripture and why these objections do not hold true.

7pm @ EV Free

-Phil



"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

© 2011-2022 Emmaus Reformed Baptist Church