Prayer

“Our Father in heaven, hallowed be your name.”

Address God and Praise Him for Who He Is (Matthew 6:11)

• The Names of God: Yhwh
• “I AM,” The One Who Is, The Self-Existent One
• exodus 3:14; Malachi 3:6

Thank God for All That He Has Provided (Ephesians 5:20)

“Your kingdom come, your will be done, on earth as it is in heaven.”

Pray For the Ministry of Other Churches (Matt. 28:18-20)

• Cornerstone, Hemet CA – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

• Country: Protected: Middle East
• Click here for information to pray for and learn about specific missionaries whose identity and location cannot be published for their own safety.
• Heart Cry Missionary Society 

“Give us this day our daily bread”

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

• Log into the CITY for a list of people to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

• Elders: Joe Anady, Steve Bovee, Kris Vanderschuit, Russel Schmidt, Phil Anady
• Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

• Local: Hemet & San Jacinto Mayor Pro Tem – Bonnie Wright, Scott Miller
• State: Governor – Jerry Brown
• Nation: Senator – Dianne Feinstein, Barbra Boxer

“Forgive us our debts, as we also have forgiven our debtors.”

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

“lead us not into temptation, but deliver us from evil.”

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

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Worship through Song

Sunday Worship Set 

All the songs are linked to iTunes or you can listen to them for free on other sites.

• Praise the Father, Praise the Son
• Rock of Ages
• “It Is Well”
•  “Speak, O Lord” by Keith & Kristyn Getty
• “Amazing Grace (My Chains Are Gone)” by Chris Tomlin

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Preparing for the Lord’s Day

Our Sermon Text for This Sunday – John 12:9 –

 Old Testament reading: will update

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Catechism – Instruction of God’s Word

Doctrinal Standard – BC #98

• To whom is Baptism to be administered?
• Baptism is to be administered to all those who actually profess repentance towards God, faith in, and obedience to our Lord Jesus Christ; and to none other.

Memory Verse(s)

• ^“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19, ESV).

Scripture

• Study Passage: Colossians 2:6-15
• Support Passages: Acts 2:38-39; Matthew 3:6; Mark 16:16; Acts 2:38-39, 8:12,36, 10:47,48
• Bible Story: Acts 8:26-40

Thoughts

• Below is taken from page 969-971 of Wayne Grudem’s Systematic Theology.
• “The pattern revealed at several places in the New Testament is that only those who give a believable profession of faith should be baptized. This view is often called “believers’ baptism,” since it holds that only those who have themselves believed in Christ (or, more precisely, those who have given reasonable evidence of believing in Christ) should be baptized. This is because baptism, which is a symbol of beginning the Christian lifeshould only be given to those who have in fact begun the Christian life.
• The Argument From the New Testament Narrative Passages on Baptism.The narrative examples of those who were baptized suggest that baptism was administered only to those who gave a believable profession of faith. After Peter’s sermon at Pentecost we read, “Those who received his word were baptized” (Acts 2:41). The text specifies that baptism was administered to those who “received his word” and therefore trusted in Christ for salvation. Similarly, when Philip preached the gospel in Samaria, we read, “When they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized both men and women” (Acts 8:12). Likewise, when Peter preached to the Gentiles in Cornelius’ household, he allowed baptism for those who had heard the Word and received the Holy Spirit—that is, for those who had given persuasive evidence of an internal work of regeneration. While Peter was preaching, “the Holy Spirit fell on all who heard the word” and Peter and his companions “heard them speaking in tongues and extolling God” (Acts 10:44–46). Peter’s response was that baptism is appropriate for those who have received the regenerating work of the Holy Spirit: “Can any one forbid water for baptizing these people who have received the Holy Spirit just as we have?” Then Peter “commanded them to be baptized in the name of Jesus Christ” (Acts 10:47–48). The point of these three passages is that baptism is appropriately given to those who have received the gospel and trusted in Christ for salvation. There are other texts that indicate this as well—Acts 16:14–15 (Lydia and her household, after “the Lord opened her heart” to believe); Acts 16:32–33 (the family of the Philippian jailer, after Peter preached “the word of the Lord to him and to all that were in his house”); and 1 Corinthians 1:16 (the household of Stephanas), but these will be discussed more fully below when we look at the question of “household baptisms.”
• The Argument From the Meaning of Baptism.In addition to these indications from New Testament narratives that baptism always followed upon saving faith, there is a second consideration that argues for believers’ baptism: the outward symbol of beginning the Christian life should only be given to those who show evidence of having begun the Christian life. The New Testament authors wrote as though they clearly assumed that everyone who was baptized had also personally trusted in Christ and experienced salvation. For example, Paul says, “As many of you as were baptized into Christ have put on Christ” (Gal. 3:27). Paul here assumes that baptism is the outward sign of inward regeneration. This simply would not have been true of infants—Paul could not have said, “As manyinfants as have been baptized into Christ have put on Christ,” for infants have not yet come to saving faith or given any evidence of regeneration.
• Paul speaks the same way in Romans 6:3–4: “Do you not know that all of us who have been baptized into Christ Jesuswere baptized into his death? We were buried therefore with him by baptism into death.” Could Paul have said this of infants? Could he have said that “all infants who have been baptized into Christ Jesus were baptized into his death” and “were buried therefore with him by baptism into death, so that as Christ was raised from the dead”? But if Paul could not have said those things about infants, then those who advocate infant baptism must say that baptism means something different for infants than what Paul says it means for “all of us who have been baptized into Christ Jesus.” Those who argue for infant baptism at this point resort to what seems to the present author to be vague language about infants being adopted “into the covenant” or “into the covenant community,” but the New Testament does not speak that way about baptism. Rather, it says that all of those who have been baptized have been buried with Christ, have been raised with him, and have put on Christ.
• A similar argument can be made from Colossians 2:12: “You were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.” But it could not be said of infants that they were buried with Christ, or were raised with him through faith, since they were not yet old enough to exercise faith for themselves.” [1]

[1] Grudem, Wayne (1994). Systematic Theology. Grand Rapids, Michigan, USA; Zondervan Publishing House.