New Testament Reading: Revelation 20:1-10

“Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while. Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” (Revelation 20:1–10, ESV)

Sermon

I am well aware of the fact that Revelation 20 verses 1 through 6 is perhaps the most hotly debated text in the book of Revelation.

The question before us today is, when will the things that are described in this passage happen in relation to the second coming of Christ? More specifically, when will the “the dragon, that ancient serpent, who is the devil and Satan, [be] bound?” 

The post-millennialists and the a-millennialists both agree that this binding of Satan as described here in Revelation 20 comes before the second coming of Christ. In other words the so-called millennium, or the 1,000 year reign of Christ as described here in Revelation 20, precedes Christ’s return, according to the post and a-millennial positions. Put yet another way, when asked the question, when will Christ return in relation to the so-called millennium, both post-millennialists and a-millennialists respond saying, “after! Christ will return after the millennium”. First the 1,000 reign of Christ, and then his second coming. This has been the majority position held throughout the history of the church.

Now, while these two positions (post- and a-) agree on the chronology of things, they disagree as to the starting point of the millennium and also the nature of it.

Stated simply, the post-millennialists believe that millennium is still in our future. According to their view, the kingdom of God will continue to advance on earth so much so that an idealistic millennial age will be ushered in, where Christ reigns in a pronounced way, where Satan is bound and the cultures of this world will be so Christianized that the church will enjoy great peace and prosperity. Some postmillennialists take the number1,000 literally, whereas others take it as symbolic for a long period of time. But all post-millennialists agree (as far as I know) that the millennium is yet in our future, and then after that, the return of Christ, the final judgement, and the new heavens and new earth.

Though many good and godly men have held to this view, it is problematic for a number of reasons. My simple and very brief critique of the position is this: the scriptures say plainly that the whole time between Christ’s first and second coming will be marked by tribulation for the people of God. The kingdom of Satan will always be hostile to the kingdom of God. This is what Christ plainly taught, and this is what the book of Revelation has plainly described – a church ever under attack in this age. And if there is progression communicated in the book of Revelation concerning the relationship between the kingdoms of this world and the kingdom of Christ, it is not in the direction of ever increasing peace between the two, but in the direction of ever increasing hostilely, so that when Christ returns, he will return, not to a Christianized and saved planet, but to save his people who are under assault like never before.

Now please hear me. I agree with our post-millennial brothers and sisters that the kingdom of God will indeed advance in this world. Indeed, “the gates of hell shall not prevail against it” (Matthew 16:18, ESV). But I do not believe that the advancement of the kingdom of God will lead to a time of peace on earth for the church in some ideal earthly millennial age. In fact, the opposite seems to be true – as the kingdom of God advances in this world the church will find herself under ever increasing pressure.

And so we who are a-millennialists agree with our post-millennial friends that the 1,000 year reign of Christ and the binding of Satan described here in Revelation 20 will come before the second coming of Christ, But we disagree about the starting point and also the nature or character of this so-called millennium.

So when did this reign of Christ begin? When was Satan bound as Revelation 20 describes? The a-millennialist answers the question saying, “at Christ’s first coming! It was when Christ first came, and particularly at his death, burial, resurrection and ascension that Satan was bound!” 

And what is the nature of this millennium? What is it like? Well, it is not an idyllic age; one that is free from all hostility; one where all conflict between the kingdom of Satan and the kingdom of God has ceased. It is not that. But it is one where Christ does indeed rule and reign, for he has taken his seat at the Father’s right hand, has he not? And it is an age where Satan has indeed been bound, not entirely as if he were rendered completely powerless and inactive, but bound, as the text so clearly says, “so that he might not deceive the nations any longer, until the thousand years were ended.”

I will present the a-millennial interpretation of this passage more thoroughly in a moment. For now recognize that while the post-millennialists and a-millennialists agree that Christ will come again after the millennium, we disagree rather significantly over the nature or character of that millennium and also the starting point of it.

As you probably know the popular view today is that of pre-millennialists. The pre-millennialists say, “the things described in Revelation 20 will happen after Christ returns.” Stated differently, the pre-millennialists say, “first Christ will return, and then he will reign for a thousand years as this text describes.” That is why they are called “pre-millennialists”, for in their view Christ will return before (pre) the millennium.

This is the popular view today. If you read popular books or watch movies about the end times it is probably the pre-millennial scheme that is being presented. This view has not always been the popular view, but it has taken root in modern times.

I used to be a pre-millennialist, being raised in a pre-millennial church and attending pre-millennial schools for ministry preparation. But now I am, as you know, an a-millennialist, believing that the things described in this text are present realities, having begun at Christ first coming.

It was probably 7 or 8 years ago now that I started to really question the pre-millennial system. I will not spend to much time here explaining the process that eventually lead to my abandonment of it, but I did begin to question the complexity of that system of doctrine.

I began to wonder why the New Testament never mentions a millennium following the return of Christ but instead always speaks with utter simplicity concerning the last days. In the time between Christ’s first and second coming there will tribulation. Christ will return suddenly. On that day he will rescue those who belong to him and pour out wrath upon his enemies. There will be a bodily resurrection on that day. The righteous (those in Christ) will go to eternal life, the unrighteous (those who remain in their sins) to judgement and to everlasting destruction. And then the final state – the new heavens and earth. This is the way the New Testament consistently speaks concerning the last days. Nowhere in the Gospels nor in the writings of Paul or Peter or the other Apostles is a future, earthly millennium mentioned.

Of course the pre-millennialists will say, “but you have forgotten Revelation 20:1-6! That text teaches that Christ will reign on earth for a thousand years after he returns, and that at the end of that time Satan will be released again to deceived the nations. And then Satan will be judged fully and finally!” I’ve heard pre-millennialists say, “even if Revelation 20:1-6 be the only place in the whole Bible that tells us about this future, earthly reign of Christ, then we must believe it!” And hear me now: with that premiss I whole heartedly agree! If the word of God says something, even if it only says it once, then we are bound to believe it, for it is God’s word, and God cannot lie.

But wouldn’t you agree that it is valid to at least ask the question, if indeed there will be a millennium following the return of Christ – one where the physical temple in Jerusalem is rebuilt, and animal sacrifices resumed – why is the New Testament so silent about this? Why didn’t Christ ever mention it? Why didn’t the Apostles ever say anything about it? Certainly Christ and his Apostles had a lot to say concerning the end of time, and yet they never mention a millennium like this, with the exception, perhaps, of this one text in Revelation 20, according to the pre-millennial interpretation of it.

But does Revelation 20:1-6 teach that there will be a literal, earthly reign of Christ that lasts for a 1,000 years following Christ’s returns for his bride? Not at all. In fact, a careful consideration of this text reveals that the period of time signified by the number 1,000 is not future to us, but it is here now.  This I will demonstrate today and on the next two Lord’s Days.

Friends, it is far better to see that Revelation 20:1-3 describes, not something future, but the time between Christ’s first and second comings.

The book of Revelation recapitulates. It repeats. It provides for us different camera angles, as it were, upon the same period of time, and it does do over and over again. You experience something like this when you watch football on TV. One play will be shown again and again from different angles, and at different speeds. And with each view you gain a better and more complete perspective on what happened. How many times when watching football have you yelled at the TV saying, “that wasn’t a fumble!”, only to sit back in your chair in shame after watching the reply over and over again. That is what Revelation does for us. It provides us with different perspectives on the same periods of time so that we might see things clearly, as the title of the book implies.

Beginning in Revelation 12 the enemies of God and of the people of God were introduced to us one at a time – the dragon, then the beast from the sea, then the beast from the land, who is called the false prophet, and then the harlot, who’s name is Babylon.

Beginning in chapter 18 we were shown the judgement of the harlot, and then the judgement of the two beasts. So which of the four enemies of God is left to be judged? Only the dragon remains! He is the one who has motivated and empowered all of the opposition to God and the people of God. Now in chapter 20 everything finally comes to focus upon him, his binding, and his judgement.

In verses 1 through 3 we read, “Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while” (Revelation 20:1–3, ESV).

The pre-millennialist assumes that the word “then” in verse 1 indicates chronological sequence in relation to historical events. They read the text as if it said, first the events of chapter 19 will happen, then (or after that) the events chapter 20 will happen in human history. But the text does not say that. Instead the word then pertains the sequence of the visions that John received. What John actually says is, first I saw the visions as described in chapter 19, and then (or after that) I saw this vision, which I am about to describe to you.

In other words, the vision that John describes in chapter 20 came to him after the visions that he described in chapter 19. First he saw the one and then the other. But when we consider the order of things historically, they are reversed, for Revelation 19:17-21 describes the second coming of Christ, whereas Revelation 20:1 describes things that happened at Christ’s first coming, upon his death, burial, resurrection, and ascension to the Fathers right hand.

If you are surprised at this, then you haven’t been paying attention in this sermon series, for the same thing has happened over and over again in the book of Revelation. If you need another example I would say go and read the end of chapter 11 and then the beginning of chapter 12 again. For chapter 11 clearly takes us to the last day when “the kingdom of the world [will] become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” (Revelation 11:15, ESV), and then chapter 12 clearly takes us back to the time of Christ’s birth. So there in the transition between Revelation 11 and 12 we move forward in the book of Revelation, but backwards in human history to consider the church age from yet another perspective. This is what we call recapitulation, and the book of Revelation does it often.

So when was Satan bound?

Will it be after Christ returns, as the pre-millennialists say? No.

Will it be before Christ’s return, but in our future as the post-millennialists say? No.

The answer is that Satan was bound at Christ’s first coming, particularly when he rose from the dead and ascended to the Fathers right hand.

Notice that the text does not describe Satan as bound completely, but as bound “so that he might not deceive the nations any longer” (Revelation 20:3, ESV). This is a crucial observation that is often overlooked. This passage does not describe Satan as bound completely so that he be utterly inactive, but bound specifically “so that he might not deceive the nations any longer” (Revelation 20:3, ESV).

The words “any longer” at the end of verse 3 indicate that before this moment (whenever it was) Satan did have the power to deceive the nations, but after this moment, that power he once had was taken from him. He was at this moment bound or restrained from doing what he one freely did, namely, keep the nations in darkness and in deception.

When, in the history of redemption did this (or in fairness to the other views, will this) take place? The answer is that it took place at Christ’s first coming. Before Christ came the nations were in darkness, the gentiles, with very rare exceptions, did not have access to the promises of God. But after Christ came the gospel of the kingdom was preached to the Jews first but then to the Gentiles.

Listen to the way that Paul speaks concerning this transition. When writing to the predominantly Gentile church in Ephesus he said, “Therefore remember that at one time you Gentiles in the flesh, called ‘the uncircumcision’ by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” (Ephesians 2:11–13, ESV).

What marked the change that Paul speaks of here? What was the event that prompted Paul to utter the words, “but now”? Was it not the arrival of the Christ, and the proclamation of the Gospel to the nations?

Friends, the binding of Satan corresponds to this. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16, ESV). The Gospel is for the world. Christ is the Savior, not of the Jew only, but of the world. He is the lamb of God who takes away the sins of the world. Satan was bound at Christ first coming so that kingdom of God might spread amongst the all the nations of the world. And indeed this is what has happened. Under the Old Testament the gospel of the Christ was confined to Israel, under the New it has spread throughout the whole world. Why? In part because Satan was bound when Christ first came at his death, burial resurrection and ascension to his throne on high.

This is what Jesus himself taught.

Do you remember how in the book of Matthew the unbelieving Jews began to say that Jesus was casting out demons in the name of Satan, or by the power of Beelzebul. That he was casting out demons and hearing the sick the could not deny. They came to a crossroads, therefore. That had to either admit that he did so by the power of God, or by another power, and the chose the wrong road. How did Jesus answer them? “Knowing their thoughts, he said to them, ‘Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house” (Matthew 12:25–29, ESV).

What did Christ mean by this? He was saying to the non-believing Jews, Satan’s kingdom is not divided against itself, but instead you are witnessing before your very eyes the in-breaking of the kingdom of God up on the kingdom of Satan. Jesus was saying, when you see me cast out demons, and when you see your sons do it (those Jews who were disciples of Christ), it is a demonstration of the fact that the kingdom of God has come with power. Jesus said, in other words, I have come to plunder Satan’s house (this world of which he is prince), and what you are witnessing is a demonstration of the fact that he is being bound so that I might plunder it. Just as a robber would bind a homeowner before proceeding to steal the homeowners possessions, so too Christ bound Satan at his first coming so that he might steal what once belonged to him.

The binding of Satan at Christ’s first coming corresponds to the Great Commission given by Christ to his disciples. Listen it to it carefully with this topic in mind:“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18–20, ESV). The disciples of Christ obey the Great Commission confidently, in part, because they knew that authority had been taken from Satan, and given to Christ. “All authority in heaven and on earth has been given to me”, he said. Satan was bound at Christ’s first coming.

And do you remember Jesus’ words from our study of the Gospel of John, when he said to his disciples, “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself” (John 12:31–32, ESV). He again we have reference to some binding of Satan that did happen when Christ first came. And do you notice the connection between this casting out of Satan and the world missions? Again, “now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”

And this concept, that Satan was bound at Christ’s first coming, also matches what has been communicated already in the book of Revelation concerning the restraint of the Satan during the time between Christ’s first and second coming. I have in mind Revelation 12, the barring of Satan from heaven as the accuser of the brethren and the preservation of the women and her offspring in the wilderness.

And so when was Satan cast down from heaven, restrained, and bound? The answer is at Christ’s first coming – not prior to the second coming but in our future, and certainly not after Christ’s second coming – but at Christ’s first coming.

So what are we to make of the fact that the text says he will be bound for 1,000 years, given that is now 2018?

Put simply and briefly, the number 1,000, like every other number in the book of Revelation, is symbolic.

The burden of proof is upon the literalist to prove that it is to be taken literally when every other number in this book has symbolic force.

Notice the obvious symbolism surrounding the mention of 1,000 years. Satan is said to be a dragon and a serpent. This is symbolic, for Satan is not a dragon or snake, but is a spiritual being, a fallen angel. And when he is bound he said to be bound with a chain and shut up in a pit which is locked with a key. Is this to be taken literally? Clearly not.

Brothers and sisters, it is far better to see that the number 1,000 is symbolic for a long and complete period of time.

Do you remember how Christ told the Christians at Smyrna that they would “be tested, and for ten days [would] have tribulation” (Revelation 2:10, ESV)? Did that mean their tribulation would last ten days, literally? No, it meant that they would suffer persecution for a relatively brief and limited time. God had set the beginning and end of it. They were to be faithful, therefore, to the end.

And the same is true of the time between Christ’s first and second comings. God knows the beginning and end of it. Though it may seem open ended to us, not to him! The difference here is that the time is long. It is a long but complete period of time during which Satan is restrained by God, and his people preserved.

If the 1,000 year period begins at Christ’s first coming and ends at his return (which it does) then it cannot be literal, for Christ made it plain that no one knows the hour of his return.

Application

Two points of application come immediately to mind.

First of all, these truths should produce boldness in world missions.

Secondly, these truths should drive out all fear.

Fear is not becoming of a child of the King.

Old Testament Reading: Isaiah 63:1–6

The Lord’s Day of Vengeance: “Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? ‘It is I, speaking in righteousness, mighty to save.’ Why is your apparel red, and your garments like his who treads in the winepress? ‘I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel. For the day of vengeance was in my heart, and my year of redemption had come. I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me. I trampled down the peoples in my anger; I made them drunk in my wrath, and I poured out their lifeblood on the earth.’” (Isaiah 63:1–6, ESV)

Sermon Text: Revelation 19:11-21

“Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.” (Revelation 19:11–21, ESV)

Sermon

Brothers and sisters, you notice that we are rapidly approaching the end of our study of the book of Revelation. I have mixed emotions about this. I do look forward to what’s next (a carefully study of the book of Genesis), but I’ve grown to love this book that, at one time, seemed intimidating and impractical to me. Now when I think of the book of Revelation I think of a book that is relatively clear, and immensely helpful to the people of God. The thought of the book of Revelation warms my heart and encourages my soul. That is something that I could not say five years ago.

I hope to finish our study of the book of Revelation strong. These last two and a half chapters are most glorious, in my opinion. But they are also often misinterpreted (this is especially true of chapter 20, I think). And so we should not let off the throttle as we come into the homestretch of this prolonged study, but we should finish strong – concentrating; handling the book with great care; and laboring to apply the text to our own lives through to the very end.

I wonder if you would allow me to remind you of the 7 principles that have helped to guide us in our interpretation of this book over the past year. These principles were introduced to you in sermons 2 and 3 of this series (this is sermon number 55). I have reminded you of some of these principles along the way. A couple of them I have mentioned numerous times. But I would like to quickly list them for you now to remind you of them so that they might continue to be a help to us as we approach the finish line of Revelation 22:21. These principles are drawn, remember, from Denise Johnson’s commentary, “Triumph of the Lamb.”

One, we must remember that the book of Revelation is given to reveal. The name itself suggests that it’s purpose is to take things that are mysterious and to make them clear. If the book only makes mysterious things more mysterious, then perhaps you have the wrong approach.

Two, we must remember that Revelation is a book to be seen. This book communicates truth via symbol. It’s literary genre is prophetic and apocalyptic. To take the book literally whenever possible is to ignore it’s genre. Indeed, John was shown what would take place, as the first two verses of the book indicate. John saw visions, and those visions are filled with things symbolic.

Three, we must remember that numbers count in Revelation. In other words, the numbers that we encounter in this book are also symbolic. This we have seen with the numbers 3, 4, 6, 7, 10, 12 and their multiples, 24, 666, and 144,000. This we will encounter again in the closing chapters with the mention of the numbers 1,000, 12, and 144. Numbers function symbolically in Revelation. We should strive for consistency in our handling of the numbers found in this book.

Four, remember that the book of Revelation makes sense only in light of the Old Testament. Put another way, the key to understanding the symbolism of the book of Revelation is the Old Testament. So no, we are not free to take the symbols of Revelation and to interpret them any way we please, but we are to allow scripture to interpret scripture. The Old Testament, and in many cases the New Testament also, functions as a key and a guide to our interpretation of this symbolic book. To look to current events as the key is foolish. To look to the rest of scripture is wise, for it is clearly what the author intended.

Five, do not forget that Revelation concerns what must soon take place. And this statement is to be understood, not from our vantage point, living now in 2018, but from the vantage point of those who originally received the letter in the first century A.D., for it was to them that John wrote, “The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place… Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near” (Revelation 1:1,3, ESV). And remember that the same thing is repeated at the end of the book: “‘These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.’ ‘And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book’” (Revelation 22:6–7, ESV). Any interpretation that pushes the fulfillment of the majority of the prophesies contained within this book way off into the future from the perspective of the first century audience should be met with suspicion given that it contradicts what the book says about itself. Indeed, some things in this book are about the time of the end – the second coming of Christ, the final judgement, the arrival of the new heavens and the new earth – but these reference to the time of the end are easy to identify. Most of the book describes how things will be in the time between Christ’s first and second coming. So indeed the words of Revelation 1:1 are true. This book did reveal, and does reveal, “things that must soon take place”, for, more often than not, it describes how things will be in the here and the now leading up to the consummation.

Six, remember that Revelation is written for a church under attack. The objective of the book, as you have seen, is to urge the Christian to persevere in the midst of tribulation. How sad that most preachers today say that “the church will not be here to experience tribulation.” I can hardly imagine a more backwards and unbiblical teaching. No, the book of Revelation reinforces the words of Christ when he spoke to his disciples, saying, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world (John 16:33, ESV). The book of Revelation portrays the church as being under constant assault. The type and the intensity of the assault will vary from time to time and from place to place, but the church will always experience pressure. And the book of Revelation says, persevere! Conquer! Overcome! Remain faithful in Christ! And it shows why we should by providing us with the heavenly perspective on the things we experience in this world.

Seven, remember that Revelation shows above all else that the victory belongs to God and to his Christ. And this is the source and foundation of all of the encouragement that we receive in this book. Though it looks as if evil has won, though it looks as if our enemies are too strong, though it looks as if Christ has been defeated and the dragon has won, the truth is that Jesus the Christ has conquered and is bring all things to their God ordained end.

These seven principles were presented in sermons 2 and 3 of this series. They have been helpful up to this point in our interpretation of this book, and I pray they remain as a help to us up to the very end.

In sermon 4 I presented seven observations concerning the structure of the book of Revelation. All of them were important. I’ll remind you once more of the seventh, which was that the book of Revelation repeats. I’ve also put it this way: the book of Revelation recapitulates. In other words, the book is not ordered chronologically, as if the order of events in the book corresponds to order of events in human history. Instead, the book is ordered thematically. It provides us, time and again, with different perspectives on the same event. It provide us with different perspective on the same period of time, be it the time immediately preceding the last day, the last day itself, the consummate state, or the church age. The book repeats. Now that we are in chapter 19 I can I ask the question, “how many times has the return of Christ and the final judgement been shown to us in the book of Revelation?” I don’t have the number for you. The point is that you know we have been brought to the time of the end again and again throughout this book, the earliest picture of it being found way back in 6:12 with the opening of the sixth seal:

“…behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, ‘Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?’” (Revelation 6:12–17, ESV)

That’s Revelation 6:12-17. It describes the day when the wrath of God and the Lamb are poured out. It’s a description of the last day. And it is found, not in the closing chapters of the book – not in chapters 19, 20, 21, or 22 – but in chapter 6! And there are many other passage like this one peppered throughout the book which provide us with a different perspective of that last day. The book is not ordered chronologically, but repeats. This you have seen clearly in our study.

So why the prolonged introduction? And why the all of the review? It is so that we might finish strong. We are coming to portions of the book of Revelation – indeed we are in one now – where it is necessary to remember these things, lest we interpret them badly.

Let’s consider what is happening here now in the book of Revelation.

Notice that there is a a lot of repetition found here in chapters 18 through to the end of 20. We are, again and again, shown something of the last day when Christ will return to rescue those who are his, to pour out his wrath upon his enemies, to judge those not in him, and to make all things new. Indeed, we were shown something about this last day way back in 6:12, but here in this section references to the last day are concentrated and they are detailed.

Remember that in chapter 18 it was the judgment of the harlot, who is called Babylon, that was described to us. Ironically she is said to be judged, not directly by Christ, but will be devoured by the beast upon whom whom she once so happily sat and the kings symbolized by the ten horns of the beast. I will not here rehash the meaning of that in detail. For now recognize that at the end of time the great cities and cultures of the world, which do seduce men and women to worship the things of this world instead of their Creator, will be judged, not directly by God, but as God does permit their self destruction. The beast (and all that he symbolizes) will turn on the harlot (and all that she symbolizes) to devour her (Revelation 17:15-18). These two, who ever since the fall have worked so happily together, will in the end self destruct. This is the judgement of God poured out upon the harlot. Revelation 18 has described it to us.

Now notice that here in chapter 19 we find a description of the judgment of two other figures. Look at verse 19:

“And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.” (Revelation 19:19–21, ESV)

And so here we have a description of the judgement of the two beasts that were first introduced to us in Revelation 13. The beast is captured. He is the beast that John saw rising from the sea in Revelation 13:1. And so too the false prophet is captured. He is the same as the beast that was seen rising out of the earth in 13:11. This is the one who deceived men and women to receive the mark of the beast and to worship its image.

These two will be captured by Christ and his army, and they will be “thrown alive into the lake of fire that burns with sulfur.” And those who belong to them and follow them will be “slain by the sword that [comes] from the mouth of him who [is] sitting on the horse”, that is to say, Christ.

And so do you see that by the end of chapter 19 the return of Christ has again been described to us. When he returns he will pour out his wrath upon all of his enemies. All will be slain who do not belong to him.

The beast, symbolizing political powers that persecute – symbolizing nations and kings and their armies who oppose Christ and all who belong to him – will be judged – thrown into the lake of fire.

The false prophet also, who symbolizes those social and religious and economic institutions that the evil one uses to urge the worship, not of Christ, but of the beast, will also be judged – thrown into the lake of fire, we are told.

And all who follow after these two will also be slain. In verse 21 we read, “And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh” (Revelation 19:21, ESV).

You do understand that this passage describes the judgement that will come upon people at the end of time, don’t you? This passage refers to the judgement of people – that is to say, all not in Christ.

Yes, in the vision we see two beasts and the multitude of people that follow them. But we should remember that these beasts symbolize people – people who have positions of power within governments. People who are kings. People who are governors. People within armies. People who teach false things. People who use powers of many kinds to turn the screws on God’s people.  These are the once who have listened to the false prophet themselves, who have bowed before the beast from the sea, and who now do their bidding. Put another way, these are the ones who have taken the mark of the beast who, at the end of time will be judged personally by Christ. This is what is symbolized here in Revelation 19.

Isn’t that what the announcement of the angel of verse 17 tells us. He cried out and “with a loud voice he called to all the birds that fly directly overhead, ‘Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great” (Revelation 19:17–18, ESV).

And so notice that by the end of chapter 19 we are taken yet again to the end of time and we are shown something of what will happen when Christ returns. When he returns that harlot Babylon will have been ravaged. When he returns he will slay the beast from the sea, the beast from the land, and all who have followed after them, trusting, not in Christ, but in this world.

Who is left then to be judged? Who is left to be judged in the narrative of the book of Revelation? The beast, the false prophet, and the harlot have been judged. Who is left of the enemies of God? What other loose end need to be tied up before the new heavens and new earth can come in fulness?

The answer is that the dragon must be judged. The dragon, that ancient serpent is still roaming, as far as the narrative of the book of Revelation is concerned. Put differently, have been made to rejoice by the end of chapter 19 as the enemies of God and his people fall one by one – the harlot, the beast, the false prophet and all who belong to them and serve them – but the reader should also here stop and ask, what about the dragon who did motivate them all? What about the dragon, that ancient serpent, whom the beast, the false prophet and the harlot did serve?

Look ahead with me briefly and see that that is what chapter 20 describes. Chapter 20 does not follow chapter 19 chronologically, but it repeats and provides for us another persecutive on the dragon, his career, and his judgement. Verse 7 of chapter 20:

“And when the thousand years are ended, Satan will be released from his prison and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” (Revelation 20:7–10, ESV)

When will this happen? It will happen when Christ returns. It will happen on that last day when Christ returns. It will happen on the same day when the beast, the false prophet, and all who belonged to them will be judged. It will happen when Christ returns. He will return to do many things – to rescue those who belong to him who are under assault, to pour out his wrath upon the enemies of God, and to cast the devil himself into the lake of fire to “be tormented day and night forever and ever”. When Christ returns he will judge, after which he will make all things new.

If we assume that the book of Revelation is organized chronologically we will be very confused. Indeed, we will be confused throughout (not knowing what to make of all of the reference to the end peppered throughout, nor knowing what to make of the mention of the birth of Christ in 12:1), but we will be especially confused here in chapters 18, 19, and 20 as we try to fit this all on a timeline. It is far better to see that the book is organized thematically and it that it does recapitulate, providing for us different perspectives on the same period of time, in this case, the last day when Christ returns.

More broadly, the book of Revelation describes to us how things will be in the whole time between Christ’s first and second comings. It tells a story. It paints a picture, telling us about the challenges we will face in this world, and how things will go in the end. It exposes our enemies. It shows their true character. It shows their end.

Go with me to Revelation chapter 12. And notice how Revelation 12:1 all the way through to Revelation 20:10 tell a story.

In Revelation 12:1 we were introduced to a women with child. Who is this woman? Remember, she symbolizes Mary the mother of Jesus. More than that she symbolizes Israel who was indeed “pregnant” with the Christ until he did come. Even more than that she symbolizes Eve, who heard the promise of God when he spoke to the serpent who deceived her, when he said, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15, ESV). So even Eve was “pregnant” with the Christ as she carried within her womb the promise of God concerning a Redeemer who would come from her seed.

This woman of Revelation 12 – who is Eve, Israel, and Mary – was pregnant with a child. And she was being harassed even before the child was born. And who was it that harassed her? “A great red dragon, with seven heads and ten horns, and on his heads seven diadems” (Revelation 12:3, ESV). In 12:9 we were told that he is, “that ancient serpent, who is called the devil and Satan, the deceiver of the whole world.” (Revelation 12:9, ESV).

This dragon pursued the woman. But she was kept by God, being preserved by him in the wilderness.

This dragon sought to devour the Christ child, the “one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne” (Revelation 12:5, ESV).

But the battle between the dragon, the woman and her child was not over. “Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood on the sand of the sea” (Revelation 12:17, ESV).

So there is a conflict, then. There is a battle that rages between the dragon, who is Satan, and Christ. The dragon was confined to the earth at Christ’s first coming when Christ was caught up to heaven where he is now enthroned.

On earth the people of God find themselves under assault, then. They are pursued by the dragon even still. But the dragon uses the beast from the sea (political powers that persecute), the beast from the land (false prophets), and the harlot who rides upon the beast from the sea (the seductiveness of the world), to war against the people of God. These three were introduced to us successively in chapters 13 and chapter 17.

Now notice what we have here in chapters 18, 19 and 20. Each of these enemies of God are removed from the scene in the reverse order they were introduced.

First the harlot is made desolate. The beast that she once road turned on her to devour her, and the people of the hearth lamented her fall. This is what chapter 18 describes.

Secondly, the beast and the false prophet are captured and thrown alive into the lake of fire. This is described in chapter 19.

And thirdly, the dragon himself who did motivate these three is also judged. This is described in chapter 20 with the words, “and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever” (Revelation 20:10, ESV).

Friends, the book is ordered thematically, and not chronologically.

The enemies of God and his people are introduced:1, 2, 3, 4.

The promise is that God will preserve those who belong to him even as they are pursued, tempted, and assaulted on earth by these enemies.

And then the enemies are swiftly removed from the seen having been judged by God and his Christ: 4, 3, 2 and 1.

Do you see, then, how everything comes to focus upon Christ who is our Champion and our King?

The enemies of God seem, at first, to be so powerful, so terrifying, so ferocious. They are the seven headed and ten horned dragon, the seven headed and ten horned beast, the beast who speaks like the dragon, and the harlot who’s seductiveness made even John the Apostle to marvel at her.

And indeed, Christ seems to us to be distant. He was, long ago, caught up to heaven – crucified, buried, raised and ascended. We do not see him now. We see our enemies! We feel their power! And indeed they do look so intimidating to us! But what does God word reveal? Our Lord will one day return. And when he does he will slay all of his and all of our enemies with the word of his mouth.

John “saw heaven opened, and behold, a white horse”, the kind of champion war horse that a Conquering King would ride.

“The one sitting on it is called Faithful and True, and in righteousness he judges and makes war” (Revelation 19:11, ESV). This is Christ our King!

“His eyes are like a flame of fire”, because he sees all and will judge with purity in the end.

“And on his head are many diadems” which put the ten counterfeit diadems warn by the dragon and his beast to shame.

“And he has a name written that no one knows but himself” (Revelation 19:12, ESV), for though we know Christ truly, we cannot comprehend his power and glory fully.

“He is clothed in a robe dipped in blood”, for his is the one who will tread out the “great winepress of the wrath of God” (Revelation 14:19, ESV).

“The name by which he is called is The Word of God” (Revelation 19:13, ESV). It is God’s word that will stand in the end, friends.

And this great warrior King is not alone, but has “the armies of heaven, arrayed in fine linen, white and pure… following him on white horses” (Revelation 19:14, ESV). Who are these? They are his people, redeemed from the earth, who have been caught up with him to meet him in the air on that last day (1 Thessalonians 4:17). They are the Bride of Christ. She “has made herself ready; it was granted her to clothe herself with fine linen, bright and pure’— for the fine linen is the righteous deeds of the saints (Revelation 19:7-8, ESV)”. These redeemed of the Lord now return with the Lord to conquer with him.

Verse 15: “From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty” (Revelation 19:15, ESV).

This is in fulfillment to that great Messianic Psalm, Psalm 2, which says,

“Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’ He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, ‘As for me, I have set my King on Zion, my holy hill.’ I will tell of the decree: The Lord said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’ Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him” (Psalm 2, ESV).

Lastly we read that, “On his robe and on his thigh he has a name written, King of kings and Lord of lords” (Revelation 19:16, ESV).

Conclusion

Brothers and sisters, this is the story that followers of Christ the world over need to hear.

These truths are the ones we need if we are to stand up in the face of persecution, false teaching, and the seductiveness of the world.

Look at the end of the matter, friends.

The things of this world that seem so attractive to you – look at their end! Do not go the way of the harlot. Her end is destruction; her path leads only to death.

Think also of the end of the false prophet who’s words seem so pleasant to your ears. The false prophet will be cast alive into the lake of fire. Pay no attention to his smooth and flattering speech! Listen instead to God’s word which stands forever. Look to Christ and trust in him, for he is the Word of God; he is the one who will slay his enemies with the double edged sword which proceeds from his mouth. Give heed to God’s word. Obey the word of Christ if you wish to have life. Reject the words of the false prophet. His end is destruction; his path leads only to death.

And what about those who persecute you? Think of their end. Think of what Christ will do to those who have assaulted his beloved Bride when he returns for her on that last day.

It is popular today to only talk of the love and mercy of God. And indeed God is loving and merciful, but he is also holy and righteous and just. If you do not believe in a God who will judge in the end, then you do not have the God of the scriptures, but an idol that you have erected for yourself in the mind and in the heart. If you do not believe in a Christ who will judge in the end, then you do not have the true Christ, but a false Christ who is the product of your worldly imagination. Friends, God and Christ will judge in the end. Concerning this the scriptures are clear.

And this is a comfort to the people of God, particularly those who have experienced persecution. True, we are to pray for our enemies. True, we are to love them. And it is the knowledge that God and his Christ will set things right in the end which enables us to do so. It’s not ours to take vengeance – that is God’s job. It is not ours to pour out wrath – Christ will. Indeed, it is this knowledge that enables to love even those who persecute us.

“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good” (Romans 12:19–21, ESV).

How comforting it is for the people of God to know that if we suffer in this world our Savior, who has himself suffered, will set it right in the end.

Old Testament Reading: Psalm 148

“Praise the Lord! Praise the Lord from the heavens; praise him in the heights! Praise him, all his angels; praise him, all his hosts! Praise him, sun and moon, praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the Lord! For he commanded and they were created. And he established them forever and ever; he gave a decree, and it shall not pass away. Praise the Lord from the earth, you great sea creatures and all deeps, fire and hail, snow and mist, stormy wind fulfilling his word! Mountains and all hills, fruit trees and all cedars! Beasts and all livestock, creeping things and flying birds! Kings of the earth and all peoples, princes and all rulers of the earth! Young men and maidens together, old men and children! Let them praise the name of the Lord, for his name alone is exalted; his majesty is above earth and heaven. He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the Lord!” (Psalm 148, ESV)

Sermon Text: Revelation 19:1-10

“After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, ‘Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants.’ Once more they cried out, ‘Hallelujah! The smoke from her goes up forever and ever.’ And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, ‘Amen. Hallelujah!’ And from the throne came a voice saying, ‘Praise our God, all you his servants, you who fear him, small and great.’ Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, ‘Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure’— for the fine linen is the righteous deeds of the saints. And the angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are the true words of God.’ Then I fell down at his feet to worship him, but he said to me, ‘You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.’ For the testimony of Jesus is the spirit of prophecy.” (Revelation 19:1–10, ESV)

Introduction 

The thing that differentiates the people of God from those who are of the world is that those who belong to God worship God, whereas those who belong to the world worship the things of this world.

All people worship. Even the most devout atheist worships. The atheist, though he may deny the existence of God, has a god of his own. Someone or something owns his heart. He lives for something. He finds his pleasure and satisfaction somewhere. He has some source of hope. Even the atheist worships as he looks to this thing or that, saying, “this is of ultimate worth.”

The questions is not, “do we worship?”, for all do. Instead the question is, do we worship aright. Do we worship that which is truly worthy of worship? And do we worship that one aright?

You’ve noticed, I’m sure, that the book of Revelation is all about worship. When we began the study of this book over a year ago you probably assumed that the book was about the future. What we have found is that, although the book does reveal some things about the future, it is really a book about worship. It reveals what it reveals in order to urge the reader to worship aright – to worship, not the things of this world, but God who made the world, and the Christ, who is the God-man, and our redeemer.

Really, those are our two options. Either we worship the things of this world, or we worship the God who made the world and all things therein. That we will worship is unavoidable! To worship is to be human, and to be human is to worship! The question is, will we rightly worship our Creator, or will we wrongly give worship to something in his creation?

One way for us to talk about the fall of man and the entrance of sin into the world is to describe it as worship gone wrong. The first sin, and indeed all sin, can be described as worship misdirected, or worship bent out of shape. To sin is to transgress God’s holy law. And the summary of God’s holy law is to, first, love God with all of our heart, soul, mind, and strength, and second, to love our neighbor as ourself. Every sin that we commit is committed because we have, in some way, failed to love God supremely and as we should. We have looked to some other thing in God’s creation and have loved it more than God. To sin is, therefore, to fail in worship.

Some worship their possessions. Some worship their entertainment. Some worship their food, others their drink. Some worship other people and the relationships that they have with them. Some worship sex. Some money, power and fame. Some worship demons. And some worship god’s that they have made for themselves, either god’s carved out of wood and stone, or ideas about God that come, not from him, but from themselves, based, not upon divine revelation, but upon human reason.

Those who belong to God worship God as he has revealed himself to us in history, through his Son, and by his word. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world” (Hebrews 1:1–2, ESV). It is the wholehearted and faithful worship of this God that the book of Revelation is urging. We are to worship this God, the one true God who created the heavens and the earth. He is the God who speaks. He has given us his word. He has graciously disclosed himself to us. We are to worship this God, the one true God, through faith in Jesus the Christ, who, because of our sin and our alienation from God, has been graciously given as the only “mediator between God and men, the man Christ Jesus” (1 Timothy 2:5, ESV).

What do you worship?

Whom do you worship?

To whom or what do you look to and say, “that is of ultimate worth and is worthy of my devotion, my trust, my heart, indeed my very life?”

Notice three things about Revelation 19:1-10.

We Are Seven Times In This Passage Urged To Give Worship To God

First of all, notice how we are seven times in this passage urged to give worship to God.

The word “hallelujah” appears four times in this passage. In verse 1“a great multitude in heaven” is heard by John “crying out, Hallelujah! Salvation and glory and power belong to our God” (Revelation 19:1, ESV). In verse 3 they again cry out, saying, “hallelujah!” In verse 4 it is “the twenty-four elders and the four living creatures [who fall] down and [worship] God who was seated on the throne, saying, ‘Amen. Hallelujah!’” (Revelation 19:4, ESV). And in verse 6 John again hears the voice of a great multitude “like the roar of many waters and like the sound of mighty peals of thunder, crying out, ‘Hallelujah! For the Lord our God the Almighty reigns’” (Revelation 19:6, ESV).

The word “hallelujah” here is a Greek transliteration of a Hebrew compound word which means, “praise YHWH”, or, put all in English, “praise the LORD”. So when you say “hallelujah” you are in fact speaking Hebrew. You are urging the praise of YHWH! “Praise the LORD”, is what it means.

It was appropriate for us to read Psalm 148 at the beginning of this sermon for the first and last words of that Psalm are, in Hebrew, “הַ֥לְלוּ יָ֨הּ”. And the throughout the repeated refrain is, “praise the Lord!”

“Praise the Lord! Praise the Lord from the heavens; praise him in the heights! Praise him, all his angels; praise him, all his hosts! Praise him, sun and moon, praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the Lord! For he commanded and they were created.” (Psalm 148:1–5, ESV)

PsaLm 148 and Revelation 19:1-10 share this in common: both urge the praise of YHWH using the word “hallelujah”.

The praise of God is urged also in Revelation 19:5 where we read, “And from the throne came a voice saying, ‘Praise our God, all you his servants, you who fear him, small and great’” (Revelation 19:5, ESV). Also, we should consider verse 7 where the multitude says, “Let us rejoice and exult and give him the glory…” (Revelation 19:7, ESV). And then seventhly, and lastly, in verse 10 we read John’s words, “Then I fell down at his [the angel’s] feet to worship him, but he said to me, ‘You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God” (Revelation 19:10, ESV).

Do you see, then, that the objective of this passage from beginning to end is to urge the worship of the one true God, YHWH, the Creator of heaven and earth, Lord Most High. And do you see how easy it is for our worship to be misdirected. Even John the Apostle, being perhaps overwhelmed with the vision that he saw, did bow down before an angel, bring upon himself a swift and firm rebuke: “You must not do that! I am a fellow servant with you and your brothers who hold to the testimony of Jesus. Worship God.”

You see God is the only one who is worthy to receive worship. Nothing in all of creation – not even holy and righteous angels – are worthy to receive praise, for they are creatures, and not the Creator. Angels and men, though a different species, share much in common. Both are volitional creatures made for the service of God. Not even they, holy as they may be, are to be worshiped, but God only. So the distinction is not between things holy and things sinful, nor is the distinction between things spiritual and physical, but it is the distinction between Creator and creature that is useful in determining who is worthy to receive worship. It is the Creator only who is worthy to receive worship from his creation.

“Praise the Lord! Praise the Lord from the heavens; praise him in the heights! Praise him, all his angels; praise him, all his hosts! Praise him, sun and moon, praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the Lord! For he commanded and they were created.” (Psalm 148:1–5, ESV)

If you are alive today you owe God worship for he is your Maker. And to refrain from giving him the worship he so rightly deserves – worse yet, to take the worship that he deserves and to give it another –  is a most terrible thing. I have a hard time finding the words, to be honest.

The comparison that comes to mind is that of a child, who having been brought into this world by his parents, and having been nurtured by them – sheltered, clothed, fed, loved, disciplined and protected – he goes on only to dishonor them. He cares little for them. When he does speak to them, he speaks rudely. He calls only when he wants something. His love he will not give to them, but he will gladly give to those who are unworthy. He responds to his parents love with hatred, but those who have not true love for him, those he loved. The son, having been shown love, responds by spitting in his parents face. There are hardly words to describe just how terrible this is.

But it is far worse for a creature to do this do the Creator. And yet this is what all men do in their natural state and apart from the saving grace of God. They, in one way or another, spit in the face of their Creator. They repay his goodness with hatred, his kindness with contempt, his faithfulness with faithlessness, his patience with stubborn pride.

Friends, if you are a worshipper of God today do not forget that this is how you once were, but God has been merciful to you. He determined from before creation to bring you to himself. And though you were a child of wrath, he has made you a beloved son. This he did through the shed blood of Christ who paid for the sins of his people. This he did by calling you to faith by his word and by his Spirit. When God’s word called out to you to trust in Jesus – when God’s word called put to you saying, hallelujah! Praise the Lord! – you responded to that call with a “yes” and “amen”, not because you were by nature one who was a worshipper of God, but because God has been gracious to you. Seven times in this passage we are urged to give worship to God. It is those predestined, called and justified who have, do, and will.

This Passage Stands In Contrast To The Preceding One

Secondly, notice how this passage stands in contrast to the preceding one.

Chapter 18 and verses 1-10 of chapter 19 share this in common: they both describe responses to the judgement of Babylon.

Remember the way that the earth dwellers responded. They wept and mourned over her. “They threw dust on their heads as they wept and mourned, crying out, ‘Alas, alas, for the great city where all who had ships at sea grew rich by her wealth! For in a single hour she has been laid waste’” (Revelation 18:19, ESV).

But even in chapter 18 we heard a call for a different response. In verse 20 we read, “Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” (Revelation 18:20, ESV).

This is precisely what we have in 19:1-10. Here heaven responds to the call of 18:20 and rejoices, saying, “After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants” (Revelation 19:1–2, ESV).

The two responses to the judgement of Babylon could not be more different. But this only further shows how different the kingdom of God is from the kingdoms of this world. These two kingdoms stand in stark contrast to one other. The citizens of these kingdoms value entirely different things, so that what causes one to weep and mourn, causes the other to shout for joy and to give glory to God.

Babylon will be destroyed, friends. And if this is where your treasure is, you will be found weeping in the end. But the kingdom of heaven is eternal. God is everlasting and unchanging. If your treasure is stored up with him, in the end there will be rejoicing.

Notice the Reasons Given For The Worship Of God

Thirdly, notice the reasons given for the worship of God.

God will be worshiped in the end for the glory of his righteous judgments.

Verse 1: “After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out, ‘Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; for he has judged the great prostitute who corrupted the earth with her immorality, and has avenged on her the blood of his servants” (Revelation 19:1–2, ESV).

God will be worshiped in the end for the glory of his salvation.

Verse 6: “Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, ‘Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure’— for the fine linen is the righteous deeds of the saints.” (Revelation 19:6–8, ESV)

The bride of Christ is the church.

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ This mystery is profound, and I am saying that it refers to Christ and the church” (Ephesians 5:25–32, ESV).

Christ shed his blood, not for the world, but for his church. He gave himself up for her. He died for his bride, that is to say all of the elect, so that “he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

Here in Revelation 19 we have symbolized the consummation of these things where Christ and his bride do enjoy their wedding feast. This will happen at the end of time when the Lord returns for his betrothed and judges her enemies.

When Paul wrote to the church in Corinth he spoke this way, saying, “I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ” (2 Corinthians 11:1–2, ESV). When Paul preached the gospel and saw men and women come to faith in Christ he saw them as betrothed to Christ. His objective in teaching the church was to prepare the church for her wedding day, so that he might present the church to Christ as a pure virgin.

Notice that two different perspectives are presented side by side concerning the churches preparation to meet Christ.

First we are told at the end of verse 7 that “his Bride has made herself ready” (Revelation 19:7, ESV). This emphasizes the responsibility that we have to persevere in the faith, to contribute to our sanctification, and to work our our salvation with fear and trembling.

But to protect us from thinking that we can, in any way save ourselves, or to prepare ourselves for salvation, we are told in verse 8 that “it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints” (Revelation 19:8, ESV).

Indeed, we come to faith in Christ because God has granted it. We persevere in Christ because God has granted it. We will be able to stand before God and Christ on that last day “without spot or wrinkle or any such thing”, not because we have provided this clothing for ourselves, but because God has provided for us in Christ Jesus. Indeed we do receive the fogginess of sin and Christ’s righteousness by faith. But has been granted by our God by his grace. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9, ESV).

Conclusion 

Brothers and sisters, what should we do in response to the things that we have heard?

Let us worship God!

Individually

May he have your heart.

Trust in him.

Hope in him.

Find your pleasure in him.

Give him glory with your tongue.

Pray to him.

Give thanks always.

Testify to his goodness.

Obey him in all that you do.

Do not do that which he has forbidden.

Do that which he has commanded.

Have his word as the lamp which illuminates your path and directs your steps.

In Families

Corporately with the Church

Keep the Lord’s Day Sabbath; rest.

Do not neglect the assembling of yourselves.

Engage in the means of grace from the heart.

Let us worship him through faith in Jesus the Christ, for there is no other way.