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Emmaus is a Reformed Baptist church in Hemet, California. We are a community of Christ followers who love God, love one another, and serve the church, community, and nations, for the glory of God and for our joy.
Our hope is that you will make Emmaus your home and that you will begin to grow with us as we study the scriptures and, through the empowering of the Holy Spirit, live in a way that honors our great King.
LORD'S DAY WORSHIP (SUNDAYS)
10:00am Corporate Worship
In the Emmaus Chapel at Cornerstone
26089 Girard St.
Hemet, CA 92544
EMMAUS ESSENTIALS
Sunday School For Adults
9:00am to 9:45am most Sundays (Schedule)
In the Chapel
MAILING ADDRESS
43430 E. Florida Ave. #F329
Hemet, CA 92544
The Realm is our church's online network. We use this tool as our primary means of communication. Be sure to check it often and don't hesitate to contact us if you have any questions.
Interested in becoming a member? Please join us for a four-week study in which we will make a case from the scriptures for local church membership and introduce the ministries, government, doctrines, and distinctive's of Emmaus Reformed Baptist Church.
Gospel Community Groups are small group Bible studies. They are designed to provide an opportunity for the members of Emmaus to build deeper relationships with one another. Groups meet throughout the week to discuss the sermons from the previous Sunday, to share life, and to pray.
An audio teaching series through the Baptist Catechism aimed to instruct in foundational Christian doctrine and to encourage obedience within God’s people.
Emmaus Essentials classes are currently offered online Sundays at 9AM. It is through our Emmaus Essentials (Sunday School) that we hope to experience an in depth study of the scriptures and Christian theology. These classes focus on the study of systematic theology, biblical theology, church history, and other topics practical to Christian living.
A podcast produced for International Reformed Baptist Seminary: a forum for discussion of important scriptural and theological subjects by faculty, administrators, and friends of IRBS.
A 24 lesson Bible study in which we consider “what man ought to believe concerning God, and what duty God requireth of man” (Baptist Catechism #6).
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At Emmaus we believe that God has given parents, especially fathers the authority and responsibility to train and instruct children up in the Lord. In addition, we believe that God has ordained the gathering of all generations, young to old, to worship Him together in one place and at one time. Therefore, each and every Sunday our children worship the Lord alongside their parents and other members of God’s family.
Nov 11
1
Hello Emmaus,
I mentioned on Sunday that November 13th is the International Day of Prayer for the Persecuted Church. I would like to take some time in the worship service on the 13th to lift up in prayer our brothers and sisters in Christ who are suffering in Jesus’ name throughout the world.
I would like to encourage you to do some research between now and then utilizing sites such as www.onewiththem.com and www.persecution.com. Both organizations make it their aim to bring awareness to the sufferings that Christians endure around the world because they are followers of Jesus Christ.
We need to be obedient to the command found in Hebrews 13:3 which says, “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.”
Below is one story taken from persecution.com. You can subscribe to their newsletter and perhaps include the persecuted church in your regular prayer time.
Blessings,
Joe
Maldives Teacher Deported
After teaching at a school in Maldives for two years, 30-year-old Indian Christian Shijo Kakkattu was deported on Oct. 14, 2011, after police found a Bible in his house, according to Compass Direct News. A co-worker reported Kakkattu to the National Administrative Center after finding Christian materials on a school computer.
According to Minivan News, an independent news agency based in Maldives, Kakkattu accidentally transferred material from his flash drive onto the school’s computer. Mohamed Shiraj, the principal of Raafainu School in Raa Atool, told Minivan News, “The videos were in Indian, so I don’t know what they were saying, but the images were Christian.”
Police raided Kakkattu’s house and discovered a Bible and other Christian materials. They then charged him with preaching the Christian faith in the Muslim nation of Maldives, which recently tightened restrictions on preaching and practicing non-Islamic faiths. Police took Kakkattu to another island for interrogation and held him for 15 days before deporting him back to India.
Last month, the Ministry of Islamic Affairs published new regulations under the Protection of Religious Unity Act of 1994. Anything that represents a religion other than Islam is strictly prohibited, according to Compass Direct News. Web sites, blogs, newspapers and magazines are forbidden from publishing anything contradictory to Islam. Violators face two to five years in prison, house arrest or banishment. As in Kakkattu’s case, foreigners accused of proselytizing will be deported.
Sources: Compass Direct News, Minivan News
Oct 11
18
It was a joy to have a conversation with my wife and kids tonight over dinner concerning the Emmaus Doctrinal Standard #3. And lest you get the wrong idea that the Anady’s always enjoy family devotional bliss – I assure you, we do not. With four little ones there is always something interesting going on. Tonight Damon was going from plate to plate steeling everyone else’s noodles while we were talking. The kid loves rice and noodles like you wouldn’t believe!
But even with the craziness of real life pressing in we did manage carry on with some meaningful conversation concerning the question, “What does the Bible primarily teach?” The answer is that, “The Bible primarily teaches what man should believe about God and what God requires of man.” It’s such a blessing as a father to have a template for systematically teaching my children the truths of the Bible. These questions cause us to talk about a number of different topics as we dive into the scriptures, looking at the support for these doctrinal truths. These are sweet times that I will always remember!
Parents, I encourage you to engage your children in Christ centered conversation with regularity. Teach them to savor Jesus. Instill in them a passion for God’s word and for sound doctrine. Above all, show them what it looks like to find great pleasure in the things of God. When the family devotions don’t go as planned, smile at your spouse and try it again. Show your children the grace and mercy that we have experienced in Jesus while at the same time teaching them diligently. Easier said than done right? How about I pray for you as you pray for me in this.
Just Thinking,
Joe
Sep 11
26
Thank you for praying for the four of us who ventured out to Minneapolis this past weekend to attend the Desiring God National Conference which focused on finishing the mission of global evangalization.
The only thing that I can say at this time is that this was a pivotal moment for Emmaus Christian Fellowship. So many things that have been on my heart, things that for 10 years have been developing within me were confirmed and honed at this conference. It was a blessing to share this experience with three other men. I believe that the impact of this conference will be much greater due to the fact that four hearts and minds were influenced instead of just one.
Please pray for the leadership of Emmaus over the next three months that God would give us clarity of mind and oneness of heart concerning the mission of Emmaus Christian Fellowship. There are truly exciting and challenging times ahead of us; let’s be sure that we are on our knees praying that God would be glorified amongst us, in this valley, and to the ends of the earth.
Some of the teaching from the conference will be available later this week on our “Resources” page under the “video” section if you care to listen in.
Blessings,
Joe
Sep 11
5
Of all of the encouraging things that have happened at Emmaus over the past 3 months I must say I was most encouraged by the time of fellowship we experienced at the BBQ last night. To see so many people truly enjoying one another’s company, engaging in deep conversation, and just plain having fun together blessed my heart in such a deep way. Lindsay and I stayed up till almost midnight last night rejoicing together. There was something about the event last night that seemed to appropriately celebrate all of the amazing happenings and hard work of this past summer.
Here are a few observations that led us to rejoice:
One, we heard a number of people say, “it just feels like family!” And we would agree with that assessment.
Two, our congregation is diverse in age. It was awesome to see the swimming pool filled with 20 some odd kids, more kids in the jumper, high school students on the grass talking with college students, 20, 30, 40, and 50 something’s playing wiffle ball and being competitive as all get out, and then to look and see that we are blessed with a number of more mature members; this is a huge blessing for Emmaus. From what I have heard, most new church starts lack this diversity. Let’s build on this and make sure that we love one another and minister to one another cross generationally.
Three, it seems that people in our church already know how to serve. Everyone pitched in when work needed to be done.
Four, Gabe Gomes cooks a mean tri-trip and that will not quickly be forgotten.
Thank you to those who went above and beyond to make this event happen.
Blessings,
Joe
Aug 11
8
Mark 4:1-9
1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land.
2 And he was teaching them many things in parables, and in his teaching he said to them:
3 “Listen! A sower went out to sow.
4 And as he sowed, some seed fell along the path, and the birds came and devoured it.
5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil.
6 And when the sun rose, it was scorched, and since it had no root, it withered away.
7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.
8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.”
9 And he said, “He who has ears to hear, let him hear.”
This passage should cause us to go two directions in contemplation. One, we should consider the sower, and two, we should consider the soils as we make application to our lives.
Jesus teaches using a parable as He explains why different people respond differently to the gospel. He compares the human heart to four different types of soil.
The first is described as a path; ground that is hard packed, unable to receive even the smallest of seeds. This represents the hearts of those who hear the gospel and reject it outright. As Christ-followers we need not be concerned with this soil as representative of our own hearts, for we are in Christ! But we should be aware that some will respond to the gospel with pure hardness of heart; though they have eyes they do not see, though they have ears they they do not hear.
Next, the human heart is compared to rocky ground; earth that has a thin layer of soil on top with hard rock just bellow the surface. The seed of the gospel is said to spring up quickly because of the shallow soil, but the plant withers away quickly with the heat of the sun. This soil type should certainly concern us as professing Christians. We must ask ourselves, do I have depth to my faith? Do I really understand the gospel? Have I truly sunk my roots down deep into Christ through daily abiding in Him and His Holy Word? This is a question that we should ask ourselves throughout our Christian life if we hope to endure faithfully through the trials of life.
After this Jesus mentions the seed that fell among thorns. This, given the culture in which we live, should probably be of greatest concern to us. Jesus, in verse 19, says that the thorns represent the cares of this world, the deceitfulness of riches, and the desire for other things. I would guess that many Christians find their spiritual vitality and fruitfulness choked out by these pervasive thorns.
Jesus then mentions the good soil. This represents the heart that receives the gospel with gladness and continues to cultivate a spiritual life of depth based upon the gospel. It should be noted that it is only this soil that produces a harvest “yielding thirtyfold and sixtyfold and a hundredfold.”
As we consider the soils, we should be encouraged to daily tend the garden of our souls. We must submit to God and His Word, asking the Holy Spirit to till the soil for depth and to weed out any potential distraction to the kingdom. I trust that if we do this, we will be fruitful in our ministry.
When it comes to the sower, we should notice one thing – the sower sowed liberally. The sower did not try to discern the quality of the soil before he cast the seed. From an agricultural perspective this sort of behavior is foolish (perhaps Jesus wanted this part of the story to be shocking to His listeners as a way to draw attention to this principle). Seed was expensive in Jesus’ day and a good farmer would have made quite sure that the soil was good before he threw the precious seed. Jesus seems to be communicating that when it comes to the gospel of the kingdom it is not our place to judge the condition of the human heart or the readiness of an individual to receive the gospel; we are simply called to sow seed and to leave the rest to God.
I wonder what kind of harvest we would see if we would stop judging by appearance? What would happen if we shared the gospel more freely? I think we would find ourselves in the midst of a great harvest! Truth be told, it might be those who, according to our judgement, appear to be furthest from the kingdom who are in fact the closest. The reality is that we have no idea what God is doing in the hearts of the men and women and boys and girls who live all around us. God is constantly tilling hearts; some soil is prepared and some is not. The only way that we will know if someone is ready to receive the gospel is to preach the gospel to them.
Church, I encourage you to apply the twofold message of this parable to your lives. Ask God to till the soil of your own heart and preach the gospel freely today.
Soli Deo Gloria,
Joe
Aug 11
2
Mark 2:13-17
13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them.
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him.
16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?”
17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Is Jesus teaching here that there are some who are righteous and and others who are sinners living on this earth, and that He is calling only those who are sinners to Himself? We know from the rest of scripture that this can not be true. For example, Romans 3:10-12 says, “As it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.'”
Jesus here is making the point that He is calling to Himself those who are aware of their sin and their need for a savior. The scribes and Pharisees, though they were sinners just like the rest, thought of themselves as righteous and, as a result, saw no need for Jesus as Savior.
If we are to come to Christ and remain in Him we must acknowledge our deep need for Him. As we do ministry we must proclaim the Gospel and understand that it is those, who under the conviction of the Holy Spirit are made aware of their deep need, that will come to Christ. The self-righteous, are in some ways, furthest from the Kingdom. Christ is able to cover the worst of sins but only if the need for a Savior is acknowledged and trust is placed in the person of Jesus Christ.
Let us not fall in to the error of the scribes and Pharisees, thinking more highly of ourselves than we ought and thinking that some, because of their sin, are out of reach of the grace of God.
Jul 11
1
As I was preparing today to lead the people of Emmaus in the Lord’s Supper for the first time this Sunday, I was struck with the seriousness and power of this ancient tradition.
To begin with, it’s overwhelming to contemplate the fact that this ordinance was established by Jesus Christ Himself and was handed down through the apostles, the early church fathers, all the way through church history, and to us today (in fact the Lord’s Supper has as its roots the Passover feast established after the Exodus). When we participate in the Lord’s Supper we are not only considering our deep connection with one another as individuals within the local church, but also our connection with the saints around the world and those who have gone before us. This is big! The Lord’s Supper, though it involves individual contemplation, forces us to consider our unity in Christ as the church of God both locally and universally.
As we take the wafer, which symbolizes the body of Christ that was broken for us, and the juice, which symbolizes the blood of Christ that was poured out for us, the symbolism reminds us that we are not islands unto ourselves. We are, as individuals, deeply connected to and dependent upon Christ; and because of our union with Christ, we are also deeply connected to one another. As believers, we have Christ in common; He unites us as we each send our roots deep down in to Him.
This is why it is so important that we search our hearts before we partake of the Lord’s Supper. We do not want to be guilty of hypocrisy when it comes to our relationship with God or our relationships with brothers and sisters in Christ. We must examine our hearts, confess sin, and do all that is in our power to be at peace with all men (1 Corinthians 11:27-30, Romans 12:18).
We can easily forget that when Christ instituted the Lord’s Supper it was in the context of the Passover meal. Jesus was sitting around the table in an intimate setting with His disciples as they shared a meal together. When the early Church participated in the Lord’s Supper, they most likely did so in the context of sharing in a full meal together. Today, most churches take five minutes out of their worship service to remember Christ by taking a wafer and juice while the congregation sits, not with their eyes on one another, but looking strait forward. Now I’m not saying the way we do things today is all wrong, but I do think we should be aware of the fact that the Lord’s Supper was originally observed in a context that was much more conducive to the sharing of life to life relationships.
As we take communion this Sunday we will do so in the same way that we always have, wafer and juice in hand we will confess sin, remember our Lord’s death, and look forward to His second coming. This is good and proper; but please add to your contemplation a deep awareness of the unity that we share in Christ Jesus. Who knows, perhaps we will change the way that we approach the Lord’s table in the future, but for now, let’s make sure that we approach with hearts that are right before God and one another.
Jun 11
14
Last Sunday (June 12, 2011) I made the point that one of the core tenants of the Christian faith is that our God is a God who chooses undeserving sinners like you and me to be His people. This is a predominate theme in scripture, a key to understanding the overarching story of the Bible. If I were to summarize the story of scripture in just a few phrases, it would go something like this: God created all things, and He made them good. Man rebelled against God and brought down all of creation with him. All of mankind, from the time of Adam and Eve, is born and lives in bondage to sin, deserving God’s wrath. God, in His grace and mercy, has chosen to save some and to enter into covenant relationship with His people though He is by no means obligated to do so.
To misunderstand the Bible’s teaching on election is to misunderstand the gospel. To deny that God elects is to, in many ways, misunderstand the one story that the scriptures set out to communicate, namely, that God saves sinners. The gospel is NOT that Jesus did something nice for you by dying on the cross, and now you need to do your part. The gospel IS that God saves people who are completely unable to save themselves as they live in complete rebellion against Him! You and I bring nothing to the table. There is nothing within us, in our natural selves, that would commend us to God. If we have faith in Christ, it is because God has chosen to give us the faith. Faith is, as Ephesians 2:8-9 tells us, “the gift of God, not a result of works, so that no one may boast.”
By no means is this post meant to be a thorough explanation of the doctrine of election, but I would like to ask this simple question: does the Bible teach that God chooses people? In the scriptures that are listed below, it should be noted that, when it comes to divine election, God is always active and man is passive. By this I mean that God is proactive in electing or choosing, and man is always the recipient of God’s favor. I say this because some will try to say that God chooses because He knows (foresees) in His omniscience that those individuals would choose Him. This concept of election demands that man is active and God is passive in election. Never do the scriptures describe election in this way (see the explanation of foreknowledge under the Rom 8:28-29 passage below).
Why does this matter? Because our understanding of the gospel is at stake! Ultimately, the question is, did Christ do it all, or is there something in us, in our natural selves, that commends us to God? At some point we must ask the question, why am I in Christ and others are not? There are two possible answers to that question; either there is something in you that distinguishes you from the nonbeliever, or there is something outside of you that has set you apart. I believe that the scriptures consistently teach that we are in Christ because of the grace of God alone. To me, this is an incredibly humbling reality! I am in Christ, not because of anything good, wise, spiritual, or godly in me, but because God has chosen to show mercy, all to the praise of His glorious grace. Please enjoy the scripture references listed below and be sure to study them in their context.
Election in the Old Testament
Deuteronomy 10:14–15 (ESV) — 14 Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.
Psalm 33:12 (ESV) — 12 Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage!
Psalm 106:5 (ESV) — 5 that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.
Haggai 2:23 (ESV) — 23 On that day, declares the Lord of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts.”
Exodus 33:19 (ESV) — 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Deuteronomy 7:6–7 (ESV) — 6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,
Election in the New Testament
Matthew 11:27 (ESV) — 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Matthew 22:14 (ESV) — 14 For many are called, but few are chosen.”
Matthew 24:22 (ESV) — 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
Matthew 24:24 (ESV) — 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.
Matthew 24:31 (ESV) — 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
Luke 18:7 (ESV) — 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?
Romans 8:28–30 (ESV) — 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
(*Notice that according to this passage, all who are foreknown are eventually glorified. This passage forms an unbreakable chain linking foreknowledge, predestination, calling, justification, and glorification together. This text makes it impossible for foreknowledge to simply mean that God looked down the corridors of time and chose individuals based upon the faith that He saw in some and the lack of faith in others. According to this view of the term foreknowledge, God, in His omniscience, “foresees” everyone and chooses based upon what He sees. The problem with this view is exposed by the words “those whom He” and “He also”. Read the verse carefully and visualize who is being talked about. “Those whom He foreknew” must be referring to a particular group of people. Either it is referring to some people (the elect), or all people. If it is referring to all people we run into a problem with the words “He also”. The verse says, “Those whom He foreknew He also predestined to be conformed to the image of his Son.” Certainly this passage is not saying that all people have been predestined to be conformed to the image of the Son! The difficulties continue and perhaps even grow for this view of foreknowledge as this “those whom He… He also” pattern continues all the way to glorification. It makes far more sense to understand foreknowledge as being something that the elect receive, that they have been known in the context of a loving relationship before the foundations of the earth based upon the grace of God and the good pleasure of God’s will.)
Romans 8:33 (ESV) — 33 Who shall bring any charge against God’s elect? It is God who justifies.
Colossians 3:12 (ESV) — 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
1 Thessalonians 5:9 (ESV) — 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,
Titus 1:1 (ESV) — 1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness,
1 Peter 1:1–2 (ESV) — 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.
1 Peter 2:8–9 (ESV) — 8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
Revelation 17:14 (ESV) — 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
Mark 13:20 (ESV) — 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.
Ephesians 1:4–5 (ESV) – 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,
Romans 9:11–13 (ESV) — 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”
Romans 9:16 (ESV) — 16 So then it depends not on human will or exertion, but on God, who has mercy.
Romans 10:20 (ESV) — 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.”
1 Corinthians 1:27–29 (ESV) — 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.
2 Timothy 1:9 (ESV) — 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
John 15:16 (ESV) — 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
Acts 13:48 (ESV) — 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
Philippians 1:29 (ESV) — 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
1 Thessalonians 1:4–5 (ESV) — 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.
2 Timothy 2:10 (ESV) — 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.