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Emmaus is a Reformed Baptist church in Hemet, California. We are a community of Christ followers who love God, love one another, and serve the church, community, and nations, for the glory of God and for our joy.
Our hope is that you will make Emmaus your home and that you will begin to grow with us as we study the scriptures and, through the empowering of the Holy Spirit, live in a way that honors our great King.
LORD'S DAY WORSHIP (SUNDAYS)
10:00am Corporate Worship
In the Emmaus Chapel at Cornerstone
26089 Girard St.
Hemet, CA 92544
EMMAUS ESSENTIALS
Sunday School For Adults
9:00am to 9:45am most Sundays (Schedule)
In the Chapel
MAILING ADDRESS
43430 E. Florida Ave. #F329
Hemet, CA 92544
The Realm is our church's online network. We use this tool as our primary means of communication. Be sure to check it often and don't hesitate to contact us if you have any questions.
Interested in becoming a member? Please join us for a four-week study in which we will make a case from the scriptures for local church membership and introduce the ministries, government, doctrines, and distinctive's of Emmaus Reformed Baptist Church.
Gospel Community Groups are small group Bible studies. They are designed to provide an opportunity for the members of Emmaus to build deeper relationships with one another. Groups meet throughout the week to discuss the sermons from the previous Sunday, to share life, and to pray.
An audio teaching series through the Baptist Catechism aimed to instruct in foundational Christian doctrine and to encourage obedience within God’s people.
Emmaus Essentials classes are currently offered online Sundays at 9AM. It is through our Emmaus Essentials (Sunday School) that we hope to experience an in depth study of the scriptures and Christian theology. These classes focus on the study of systematic theology, biblical theology, church history, and other topics practical to Christian living.
A podcast produced for International Reformed Baptist Seminary: a forum for discussion of important scriptural and theological subjects by faculty, administrators, and friends of IRBS.
A 24 lesson Bible study in which we consider “what man ought to believe concerning God, and what duty God requireth of man” (Baptist Catechism #6).
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At Emmaus we believe that God has given parents, especially fathers the authority and responsibility to train and instruct children up in the Lord. In addition, we believe that God has ordained the gathering of all generations, young to old, to worship Him together in one place and at one time. Therefore, each and every Sunday our children worship the Lord alongside their parents and other members of God’s family.
Aug 11
8
Mark 4:1-9
1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land.
2 And he was teaching them many things in parables, and in his teaching he said to them:
3 “Listen! A sower went out to sow.
4 And as he sowed, some seed fell along the path, and the birds came and devoured it.
5 Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil.
6 And when the sun rose, it was scorched, and since it had no root, it withered away.
7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain.
8 And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.”
9 And he said, “He who has ears to hear, let him hear.”
This passage should cause us to go two directions in contemplation. One, we should consider the sower, and two, we should consider the soils as we make application to our lives.
Jesus teaches using a parable as He explains why different people respond differently to the gospel. He compares the human heart to four different types of soil.
The first is described as a path; ground that is hard packed, unable to receive even the smallest of seeds. This represents the hearts of those who hear the gospel and reject it outright. As Christ-followers we need not be concerned with this soil as representative of our own hearts, for we are in Christ! But we should be aware that some will respond to the gospel with pure hardness of heart; though they have eyes they do not see, though they have ears they they do not hear.
Next, the human heart is compared to rocky ground; earth that has a thin layer of soil on top with hard rock just bellow the surface. The seed of the gospel is said to spring up quickly because of the shallow soil, but the plant withers away quickly with the heat of the sun. This soil type should certainly concern us as professing Christians. We must ask ourselves, do I have depth to my faith? Do I really understand the gospel? Have I truly sunk my roots down deep into Christ through daily abiding in Him and His Holy Word? This is a question that we should ask ourselves throughout our Christian life if we hope to endure faithfully through the trials of life.
After this Jesus mentions the seed that fell among thorns. This, given the culture in which we live, should probably be of greatest concern to us. Jesus, in verse 19, says that the thorns represent the cares of this world, the deceitfulness of riches, and the desire for other things. I would guess that many Christians find their spiritual vitality and fruitfulness choked out by these pervasive thorns.
Jesus then mentions the good soil. This represents the heart that receives the gospel with gladness and continues to cultivate a spiritual life of depth based upon the gospel. It should be noted that it is only this soil that produces a harvest “yielding thirtyfold and sixtyfold and a hundredfold.”
As we consider the soils, we should be encouraged to daily tend the garden of our souls. We must submit to God and His Word, asking the Holy Spirit to till the soil for depth and to weed out any potential distraction to the kingdom. I trust that if we do this, we will be fruitful in our ministry.
When it comes to the sower, we should notice one thing – the sower sowed liberally. The sower did not try to discern the quality of the soil before he cast the seed. From an agricultural perspective this sort of behavior is foolish (perhaps Jesus wanted this part of the story to be shocking to His listeners as a way to draw attention to this principle). Seed was expensive in Jesus’ day and a good farmer would have made quite sure that the soil was good before he threw the precious seed. Jesus seems to be communicating that when it comes to the gospel of the kingdom it is not our place to judge the condition of the human heart or the readiness of an individual to receive the gospel; we are simply called to sow seed and to leave the rest to God.
I wonder what kind of harvest we would see if we would stop judging by appearance? What would happen if we shared the gospel more freely? I think we would find ourselves in the midst of a great harvest! Truth be told, it might be those who, according to our judgement, appear to be furthest from the kingdom who are in fact the closest. The reality is that we have no idea what God is doing in the hearts of the men and women and boys and girls who live all around us. God is constantly tilling hearts; some soil is prepared and some is not. The only way that we will know if someone is ready to receive the gospel is to preach the gospel to them.
Church, I encourage you to apply the twofold message of this parable to your lives. Ask God to till the soil of your own heart and preach the gospel freely today.
Soli Deo Gloria,
Joe
Aug 11
2
Mark 2:13-17
13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them.
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him.
16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?”
17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Is Jesus teaching here that there are some who are righteous and and others who are sinners living on this earth, and that He is calling only those who are sinners to Himself? We know from the rest of scripture that this can not be true. For example, Romans 3:10-12 says, “As it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.'”
Jesus here is making the point that He is calling to Himself those who are aware of their sin and their need for a savior. The scribes and Pharisees, though they were sinners just like the rest, thought of themselves as righteous and, as a result, saw no need for Jesus as Savior.
If we are to come to Christ and remain in Him we must acknowledge our deep need for Him. As we do ministry we must proclaim the Gospel and understand that it is those, who under the conviction of the Holy Spirit are made aware of their deep need, that will come to Christ. The self-righteous, are in some ways, furthest from the Kingdom. Christ is able to cover the worst of sins but only if the need for a Savior is acknowledged and trust is placed in the person of Jesus Christ.
Let us not fall in to the error of the scribes and Pharisees, thinking more highly of ourselves than we ought and thinking that some, because of their sin, are out of reach of the grace of God.
Jul 11
1
As I was preparing today to lead the people of Emmaus in the Lord’s Supper for the first time this Sunday, I was struck with the seriousness and power of this ancient tradition.
To begin with, it’s overwhelming to contemplate the fact that this ordinance was established by Jesus Christ Himself and was handed down through the apostles, the early church fathers, all the way through church history, and to us today (in fact the Lord’s Supper has as its roots the Passover feast established after the Exodus). When we participate in the Lord’s Supper we are not only considering our deep connection with one another as individuals within the local church, but also our connection with the saints around the world and those who have gone before us. This is big! The Lord’s Supper, though it involves individual contemplation, forces us to consider our unity in Christ as the church of God both locally and universally.
As we take the wafer, which symbolizes the body of Christ that was broken for us, and the juice, which symbolizes the blood of Christ that was poured out for us, the symbolism reminds us that we are not islands unto ourselves. We are, as individuals, deeply connected to and dependent upon Christ; and because of our union with Christ, we are also deeply connected to one another. As believers, we have Christ in common; He unites us as we each send our roots deep down in to Him.
This is why it is so important that we search our hearts before we partake of the Lord’s Supper. We do not want to be guilty of hypocrisy when it comes to our relationship with God or our relationships with brothers and sisters in Christ. We must examine our hearts, confess sin, and do all that is in our power to be at peace with all men (1 Corinthians 11:27-30, Romans 12:18).
We can easily forget that when Christ instituted the Lord’s Supper it was in the context of the Passover meal. Jesus was sitting around the table in an intimate setting with His disciples as they shared a meal together. When the early Church participated in the Lord’s Supper, they most likely did so in the context of sharing in a full meal together. Today, most churches take five minutes out of their worship service to remember Christ by taking a wafer and juice while the congregation sits, not with their eyes on one another, but looking strait forward. Now I’m not saying the way we do things today is all wrong, but I do think we should be aware of the fact that the Lord’s Supper was originally observed in a context that was much more conducive to the sharing of life to life relationships.
As we take communion this Sunday we will do so in the same way that we always have, wafer and juice in hand we will confess sin, remember our Lord’s death, and look forward to His second coming. This is good and proper; but please add to your contemplation a deep awareness of the unity that we share in Christ Jesus. Who knows, perhaps we will change the way that we approach the Lord’s table in the future, but for now, let’s make sure that we approach with hearts that are right before God and one another.
Jun 11
14
Last Sunday (June 12, 2011) I made the point that one of the core tenants of the Christian faith is that our God is a God who chooses undeserving sinners like you and me to be His people. This is a predominate theme in scripture, a key to understanding the overarching story of the Bible. If I were to summarize the story of scripture in just a few phrases, it would go something like this: God created all things, and He made them good. Man rebelled against God and brought down all of creation with him. All of mankind, from the time of Adam and Eve, is born and lives in bondage to sin, deserving God’s wrath. God, in His grace and mercy, has chosen to save some and to enter into covenant relationship with His people though He is by no means obligated to do so.
To misunderstand the Bible’s teaching on election is to misunderstand the gospel. To deny that God elects is to, in many ways, misunderstand the one story that the scriptures set out to communicate, namely, that God saves sinners. The gospel is NOT that Jesus did something nice for you by dying on the cross, and now you need to do your part. The gospel IS that God saves people who are completely unable to save themselves as they live in complete rebellion against Him! You and I bring nothing to the table. There is nothing within us, in our natural selves, that would commend us to God. If we have faith in Christ, it is because God has chosen to give us the faith. Faith is, as Ephesians 2:8-9 tells us, “the gift of God, not a result of works, so that no one may boast.”
By no means is this post meant to be a thorough explanation of the doctrine of election, but I would like to ask this simple question: does the Bible teach that God chooses people? In the scriptures that are listed below, it should be noted that, when it comes to divine election, God is always active and man is passive. By this I mean that God is proactive in electing or choosing, and man is always the recipient of God’s favor. I say this because some will try to say that God chooses because He knows (foresees) in His omniscience that those individuals would choose Him. This concept of election demands that man is active and God is passive in election. Never do the scriptures describe election in this way (see the explanation of foreknowledge under the Rom 8:28-29 passage below).
Why does this matter? Because our understanding of the gospel is at stake! Ultimately, the question is, did Christ do it all, or is there something in us, in our natural selves, that commends us to God? At some point we must ask the question, why am I in Christ and others are not? There are two possible answers to that question; either there is something in you that distinguishes you from the nonbeliever, or there is something outside of you that has set you apart. I believe that the scriptures consistently teach that we are in Christ because of the grace of God alone. To me, this is an incredibly humbling reality! I am in Christ, not because of anything good, wise, spiritual, or godly in me, but because God has chosen to show mercy, all to the praise of His glorious grace. Please enjoy the scripture references listed below and be sure to study them in their context.
Election in the Old Testament
Deuteronomy 10:14–15 (ESV) — 14 Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. 15 Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.
Psalm 33:12 (ESV) — 12 Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage!
Psalm 106:5 (ESV) — 5 that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.
Haggai 2:23 (ESV) — 23 On that day, declares the Lord of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the Lord, and make you like a signet ring, for I have chosen you, declares the Lord of hosts.”
Exodus 33:19 (ESV) — 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
Deuteronomy 7:6–7 (ESV) — 6 “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,
Election in the New Testament
Matthew 11:27 (ESV) — 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Matthew 22:14 (ESV) — 14 For many are called, but few are chosen.”
Matthew 24:22 (ESV) — 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.
Matthew 24:24 (ESV) — 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.
Matthew 24:31 (ESV) — 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
Luke 18:7 (ESV) — 7 And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?
Romans 8:28–30 (ESV) — 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
(*Notice that according to this passage, all who are foreknown are eventually glorified. This passage forms an unbreakable chain linking foreknowledge, predestination, calling, justification, and glorification together. This text makes it impossible for foreknowledge to simply mean that God looked down the corridors of time and chose individuals based upon the faith that He saw in some and the lack of faith in others. According to this view of the term foreknowledge, God, in His omniscience, “foresees” everyone and chooses based upon what He sees. The problem with this view is exposed by the words “those whom He” and “He also”. Read the verse carefully and visualize who is being talked about. “Those whom He foreknew” must be referring to a particular group of people. Either it is referring to some people (the elect), or all people. If it is referring to all people we run into a problem with the words “He also”. The verse says, “Those whom He foreknew He also predestined to be conformed to the image of his Son.” Certainly this passage is not saying that all people have been predestined to be conformed to the image of the Son! The difficulties continue and perhaps even grow for this view of foreknowledge as this “those whom He… He also” pattern continues all the way to glorification. It makes far more sense to understand foreknowledge as being something that the elect receive, that they have been known in the context of a loving relationship before the foundations of the earth based upon the grace of God and the good pleasure of God’s will.)
Romans 8:33 (ESV) — 33 Who shall bring any charge against God’s elect? It is God who justifies.
Colossians 3:12 (ESV) — 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience,
1 Thessalonians 5:9 (ESV) — 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,
Titus 1:1 (ESV) — 1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness,
1 Peter 1:1–2 (ESV) — 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.
1 Peter 2:8–9 (ESV) — 8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
Revelation 17:14 (ESV) — 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
Mark 13:20 (ESV) — 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.
Ephesians 1:4–5 (ESV) – 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,
Romans 9:11–13 (ESV) — 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”
Romans 9:16 (ESV) — 16 So then it depends not on human will or exertion, but on God, who has mercy.
Romans 10:20 (ESV) — 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.”
1 Corinthians 1:27–29 (ESV) — 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.
2 Timothy 1:9 (ESV) — 9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
John 15:16 (ESV) — 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.
Acts 13:48 (ESV) — 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
Philippians 1:29 (ESV) — 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
1 Thessalonians 1:4–5 (ESV) — 4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.
2 Timothy 2:10 (ESV) — 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.
Jun 11
7
Ecclesiastes 3 (ESV)
1 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal; a time to break down, and a time to build up;
4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
7 a time to tear, and a time to sew; a time to keep silence, and a time to speak;
8 a time to love, and a time to hate; a time for war, and a time for peace.
9 What gain has the worker from his toil?
10 I have seen the business that God has given to the children of man to be busy with.
11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;
13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.
16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.
17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.
18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts.
19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
20 All go to one place. All are from the dust, and to dust all return.
21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?
22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
Ecclesiastes 12:13–14 (ESV)
13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
14 For God will bring every deed into judgment, with every secret thing, whether good or evil.
Jun 11
7
One of the objections that I have heard concerning Calvinism is that if it were true, we as human beings would have to be like robots, existing without free will. Truth be told, godly men have effectively explained the interaction between the sovereignty of God and man’s free will throughout church history. Martin Luther, and Jonathan Edwards wrote extensively on this issue hundreds of years ago, and men like R.C Sproul, John Piper, and J.I. Packer (along with many others) have written effectively on this topic in modern times.
The scriptures are abundantly clear that God is completely sovereign and yet man is morally responsible for his choices. I have posted a link to a video by Greg Koukl (a Christian apologist) where he wrestles with the nature and extent of the freedom of the human will.
Please click HERE to view the video.
In His Grace,
Joe
Jun 11
7
If you have an extra hour and a half I would highly recommend that that you watch John Piper’s interview with Rick Warren concerning his doctrine. It’s an interesting interview and I think it will help to shed some light on differences that led us to start a new church rather than continue at BFC.
John Piper’s ministry has been influential in my life; I appreciate his depth and his willingness to explain the scriptures thoroughly. Rick Warren, as you probably know, is leading the way in the “seeker friendly” church movement. Both men are great pastors and have been used by God mightily, but their approach to preaching and ministry are very different. I don’t know if it needs to be said, but my approach would line up more closely with Piper’s (or at least I hope it does/will).
It’s interesting that both of these men claim to adhere to basically the same doctrine. I was, in all honesty, surprised to hear Warren say that he agrees with Piper on the sovereignty of God, total depravity, unconditional election, and even to some extent, limited atonement. Listening to this interview confirmed my suspicion that oftentimes our differences are not so much theological as much as they have to do with our methodology or our understanding of the role of preaching in the life of the church.
I hope this is helpful!
Joe
Please click HERE to watch the interview.
Jun 11
5
Luke 24:13-35
What should we expect from Christ when our hearts are full of sorrow and confusion?
Introduce the text
I. The Narrative
A. Scene 1 – Two discouraged men on the road to Emmaus (Vs.13-14)
B. Scene 2 – Jesus joins the two men and asks them questions (Vs. 15-24)
C. Scene 3 – Jesus encourages them from the scriptures (Vs. 25-27)
D. Scene 4 – Jesus draws the men into community with Him at the center (Vs. 28-35)
II. [What should we expect from Christ when our hearts are full of sorrow and confusion?] We should we expect Christ to pursue us, to listen to us, to encourage us from the scriptures, and to draw us together as a community of faith with Him at the center.
A. Implication 1 – We should expect Christ to pursue us – (Vs. 13-15)
1. Exegesis
a. Christ’s activity in His resurrection body was a foreshadowing of His activity in this present age.
b. It is Christ who pursues His people in 24:4, 24:15, and 24:36.
c. It should be noted that these were common men, insignificant when compared with the 11 disciples.
d. The gospel is not just that Christ died for our sins, but it is also that Christ lives for us today!
i. Philippians 1:6 (ESV)
6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
ii. 1 Thessalonians 5:23–24 (ESV)
23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it.
2. Illustration
a. Imagine a sailor saying “I have good news; you are going on a sailing trip around the world!” That is potentially good news, but only if he is going with me!”
3. Application
a. When you are down, trust in Christ to sustain you, not in yourself! We trust in Christ, not only for eternal life, but also for sustenance in this life.
B. Implication 2 – We should expect Christ to listen to us – (Vs. 17-24)
1. Exegesis
a. Vs. 17 “What is this conversation that you are holding with each other as you walk?”
b. Vs. 19 “What things?”
c. There is in this passage an offer on Christ’s behalf to listen to His people.
d. Prayer is an incredible gift. It is an invitation to speak with Christ Himself.
2. Illustration
a. Good friends ask questions and then listen
3. Application
a. Spend lots of time talking with God. My challenge to you is to speak with God first and more often than you speak with others concerning your frustrations.
C. Implication 3 – We should expect Christ to encourage us from the scriptures – (Vs. 25-27)
1. Exegesis
a. What scriptures did He share?
i. Genesis 3:15 (ESV)
15 I will put enmity between you and the woman, and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
ii. Deuteronomy 18:15–18 (ESV)
15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ 17 And the LORD said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.
iii. Isaiah 11:1–5 (ESV)
1 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
2 And the Spirit of the LORD shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the LORD.
3 And his delight shall be in the fear of the LORD.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.
iv. Isaiah 7:14 (ESV)
14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
v. Isaiah 53 (ESV)
4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his stripes we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.
vi. The Passover
vii. The temple worship
viii. The ram caught in the thicket and offered as a substitutionary sacrifice when Abraham went to offer Isaac
b. He emphasized the necessity for the messiah to suffer
i. He predicted this throughout His ministry
ii. You can understand why people would have ignored this teaching. They were already suffering to a degree and they didn’t want any more of it.
c. We tend to miss things in scripture that make us uncomfortable. Sometimes it’s intentional, sometimes unintentional.
d. There has been a trend in the church to soften the message of scripture so as not to offend. In some ways the trend has existed throughout church history, but it seems as if we have just experienced a strong movement toward this sort or thinking over the past 20 years or so. The problem is that the core message of scripture is deeply offensive to us.
2. Illustration
a. Don’t forget that He is the potter and we are the clay. It’s certainly not the other way around!
3. Application
a. We need to be in the scriptures, allowing the Word of God to pierce us and to mold the way we view God, others, and ourselves.
b. One of the most troubling things is to see Christians who are unwilling to truly submit to the authority of God’s Word. I will admit, there are mysteries in the Christian faith, but there are also teachings that are very clear. And if scripture is clear, we must submit to the teaching even if the teaching is an indictment against us — even if the teaching goes against the grain of our culture, or seems prickly to us at first.
c. We need to be students of God’s Word living in true and honest submission to its authority.
D. Implication 4 – We should expect Christ to draw us together as a community of faith with Him at the center – (Vs. 28-35)
1. Exegesis
a. Jesus acted as if he were going farther
b. Hospitality
c. He took the bread and blessed and broke it
d. The significance of Luke’s table scenes
e. The men, who had just finished walking seven miles, returned to Jerusalem “that very hour.” They desired fellowship that intensely.
2. Illustration
a. Our time out with folks in the Church
b. Please do not expect Emmaus to be a busy Church
c. Fast moving water is usually shallow. Slow water is deep and that is where the food settles and the big healthy fish swim.
3. Application
a. Develop deep authentic, Christ centered community.
b. Have people in to your home.
c. Talk about real life, Jesus, and the Word.
d. Join a Gospel Community Group in July but do not expect them to be a continuation of the Small Group culture that you are used to.