Author Archive

Household Worship Guide – 02/08/15

Prayer

Our Father in heaven, hallowed be your name.

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: El Elohe Yisrael
  • Meaning: God, the God Most High
  • Genesis 33:20; Exodus 5:1; Psalm 68:8; Psalm 106:48

Thank God for All That He Has Provided (Ephesians 5:20)

Your kingdom come, your will be done, on earth as it is in heaven.

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • Christ Reformed Baptist Church, Vista CA  – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

  • Country: South Africa
  • Population: 48,600,000
  • Religion: Ethno-religious, Evangelical 21{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • AIDS Among Adult: 14{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Click here for information about South Africa on how to pray for this country.
  • Heart Cry Missionary Society 

Give us this day our daily bread

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

  • Log into the CITY for a list of families to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto City Mayor Tem – Bonnie Wright, Crystal Ruiz
  • State: Assembly & Senate – Melissa Melandez, Mike Morrell
  • Nation: Speaker of the House & Majority Leader – John Boehner, Kevin McCarthy

Forgive us our debts, as we also have forgiven our debtors.

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

lead us not into temptation, but deliver us from evil.

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

_______________________________________________

Worship through Song

Sunday Worship Set 

All the songs are linked to iTunes or you can listen to them for free on other sites.

  • Will update.

_________________________________________

Preparing for the Lords Day

Our Sermon Text for This Sunday: John 5:31-46

_____________________________________

Catechism  Instruction of Godsl Worship

Doctrinal Standard BC #57

  • What are the reasons annexed to the second commandment?
    A. The reasons annexed to the second commandment, are, God’s sovereignty over us, His propriety in us, and the zeal He has for His own worship.

Memory Verse(s)

  • The dead do not praise the Lord, nor do any who go down into silence. 18 But we will bless the Lord from this time forth and forevermore. Praise the Lord!” (Psalm 115:17–18, ESV).

Scripture

  • Study Passage: Psalm 115
  • Support Passages: Exodus 20:5, Deuteronomy 4:24, 5:9, 6:14-15, Exodus 34:10-17, James 4:5
  • Bible Story: John 2:13-17

Thoughts

  • “God totally rules over all He has created, which means He totally rules over us. Kings have the right to command their subjects to approach them in the way that they desire. How much more does God, the King of all, have the right to tell His subjects how He wants them to worship! Beyond that, we, who are God’s people through faith in the Lord Jesus Christ, have committed ourselves to serving Him forever as our Lord and Master. We are to be eager to serve Him. We should be glad that He has told us how to worship Him so that we can do as He wills.”
  • “Because God made all things, all things belong to Him. That includes us. Because God bought His people for Himself with the blood of His Son, we doubly belong to Him. We belong to Him because He made us and because He bought us for Himself. God has the right to do as He pleases with us, His creatures. When He tells us how to come to Him in worship, we are to obey Him.”
  • “The reasons for the second commandment are that God totally rules over us, that we belong to Him, and the He is eager to be correctly worshipped. God is eager to be worshiped because He is worthy of worship and because the highest good for man is to worship God. God is eager to be worshiped correctly because worship that is other than what He has commanded harms man and insults God. As the Israelites prepared to enter the land God had promised them, God told them that He would make them able to drive out the people who had been living there. This was because those people served other gods. Their worship of idols was extremely offensive to God. He warned the Israelites that, when they entered the Promised Land, they must destroy all the idols and places of worship these people had used. They must not leave anything that might tempt them to worship the true God incorrectly.” [1]

Discussion Questions

  • Does God rule over all mankind? Explain.
  • In addition to being created by God, why do Christians belong to God?
  • Why is God eager to be worshiped?
  • Is your heart eager to worship God? Explain.
  • Explain how God desires to be worshiped.

[1] Meade, Starr (200). Training Heart, Teaching Minds. Phillipsburg, New Jersey, USA; P&R Publishing Company.

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Household Worship Guide – 02/01/15

Prayer

Our Father in heaven, hallowed be your name.

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: Jehovah
  • Meaning: “I AM,” The One Who Is, The Self-Existent One
  • Genesis 22:13, 14; Psalm 23

Thank God for All That He Has Provided (Ephesians 5:20)

Your kingdom come, your will be done, on earth as it is in heaven.

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • Reformed Baptist Church of Riverside, Riverside CA – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

  • Country: Kenya
  • Population: 16,778,000
  • Religion: Muslim 17{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}, Catholic 23{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}, Evangelical 20{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • AIDS Among Adult: 14.3{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Click here for information about Kenya on how to pray for this country.
  • Heart Cry Missionary Society 

Give us this day our daily bread

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

  • Log into the CITY for a list of families to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto City Mayor – Linda Krupa, Alonso Ledezma
  • State: Lieutenant Governor & Attorney General – Gavin Newsom, Kamala Harris
  • Nation: Vice President & Secretary of State – Joe Biden, John Kerry

Forgive us our debts, as we also have forgiven our debtors.

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

lead us not into temptation, but deliver us from evil.

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

_______________________________________________

Worship through Song

Sunday Worship Set 

All the songs are linked to iTunes or you can listen to them for free on other sites.

_________________________________________

Preparing for the Lords Day

Our Sermon Text for This Sunday: John 5:16-30

_____________________________________

Catechism  Instruction of Godsl Worship

Doctrinal Standard BC #57

  • Q. What is forbidden in the second commandment?
  • A. The second commandment forbideth the worshipping of God by images, or any other way not appointed in His Word.

Memory Verse(s)

  • The dead do not praise the Lord, nor do any who go down into silence. 18 But we will bless the Lord from this time forth and forevermore. Praise the Lord!” (Psalm 115:17–18, ESV).

Scripture

  • Study Passage: Psalm 115
  • Support Passages: Exodus 20:5, Deuteronomy 4:24, 5:9, 6:14-15, Exodus 34:10-17, James 4:5
  • Bible Story: John 2:13-17

Thoughts

  • “God totally rules over all He has created, which means He totally rules over us. Kings have the right to command their subjects to approach them in the way that they desire. How much more does God, the King of all, have the right to tell His subjects how He wants them to worship! Beyond that, we, who are God’s people through faith in the Lord Jesus Christ, have committed ourselves to serving Him forever as our Lord and Master. We are to be eager to serve Him. We should be glad that He has told us how to worship Him so that we can do as He wills.”
  • “Because God made all things, all things belong to Him. That includes us. Because God bought His people for Himself with the blood of His Son, we doubly belong to Him. We belong to Him because He made us and because He bought us for Himself. God has the right to do as He pleases with us, His creatures. When He tells us how to come to Him in worship, we are to obey Him.”
  • “The reasons for the second commandment are that God totally rules over us, that we belong to Him, and the He is eager to be correctly worshipped. God is eager to be worshiped because He is worthy of worship and because the highest good for man is to worship God. God is eager to be worshiped correctly because worship that is other than what He has commanded harms man and insults God.  As the Israelites prepared to enter the land God had promised them, God told them that He would make them able to drive out the people who had been living there. This was because those people served other gods. Their worship of idols was extremely offensive to God. He warned the Israelites that, when they entered the Promised Land, they must destroy all the idols and places of worship these people had used. They must not leave anything that might tempt them to worship the true God incorrectly.” [1]

Discussion Questions

  • Does God rule over all mankind? Explain.
  • In addition to being created by God, why do Christians belong to God?
  • Why is God eager to be worshiped?
  • Is your heart eager to worship God? Explain.
  • Explain how God desires to be worshiped.

[1] Meade, Starr (200). Training Heart, Teaching Minds. Phillipsburg, New Jersey, USA; P&R Publishing Company.

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“Broken Homes in the Bible” by Richard Pratt Jr.

The article titled, “Broken Homes in the Bible” by Richard Pratt Jr. is very insightful and has great application for all Christians, “broken home” or not.

“Unless you live in complete isolation, you have seen a broken home. Maybe it’s the family of a friend or a relative; maybe it’s your own home. Families fall apart in ways that are short-lived and lifelong, hidden from view and out there for everyone to see. Whatever the case, hardly anything perplexes and discourages us more than broken homes.

Why Are So Many Homes Broken?

The Scriptures teach us that the pandemic of damaged families we see today is nothing new. Many of us attribute the problem to recent cultural shifts — the decline of religion and morality — but the Scriptures point in a different direction. Broken homes actually appear very early in the Bible. They come into view when God pronounced judgment against our first parents, Adam and Eve.

When God made humanity, He blessed us with the privilege of being His royal and priestly images. God first ordained that we should “be fruitful and increase in number; fill the earth and subdue it” to prepare the earth for the fullness of His glory and eternal praise. God also established the family as the main social unit by which this multi-generational mission would be fulfilled (2:19–24). This is why, in most circumstances when family works well, we move forward in the purposes for which God created us. When it does not, we are severely hindered in our service to Him.

Of course, it was not long before Adam and Eve sinned and fell under the judgment of God. When most of us think about the consequences of humanity’s fall into sin, our minds turn toward the physical and spiritual death that came to our first parents and to all of their descendants (Rom. 5:12). We also recall God’s curse on nature and how it makes human life difficult until Christ returns in glory (8:18–25). As important as these features of our fallen condition may be, the opening chapters of Genesis emphasize something else. The Scriptures stress how God’s judgment against our first parents was directed toward the family. God indicated as much when He said to Eve: “I will surely multiply your pain in childbearing” (Gen. 3:16). Eve’s reaction to Abel’s death indicated that her maternal pain not only included physical childbirth but also the emotional grief caused by the waywardness of her children (4:25). The familial focus of God’s judgment also becomes evident in the disharmony that grew between Adam and Eve: “Your desire shall be for your husband, and he shall rule over you” (3:16). Moreover, God warned Adam “in pain you shall eat” (v. 17), indicating that providing for the physical needs of his family would be riddled with hardship. The early chapters of Genesis explain that the brokenness of nearly every facet of family life stems from God’s judgment against our first parents.

Unfortunately, very few people acknowledge how long and how deeply the human family has been broken. When troubles come to our homes, we almost always pin the blame on someone’s personal failures. “My family was fine,” one mother told me, “until my son became a teenager.” “We were without problems,” a husband once commented, “and suddenly my wife was unfaithful to me.” “We were a great family,” a child confided in me, “but then Dad just got up and left.” Of course, we all have personal failures, and there is plenty of blame to go around for the problems our families suffer. But statements like these reveal how much we need to look more carefully at the root of our problems. No family is “fine,” “without problems,” or “great” until someone destroys it. Every home is broken from the day it begins.

If you and I were to believe what the Bible says about the origins of our family problems, our attitudes and actions would be very different. We would be more sympathetic with others going through hard times, more vigilant about keeping our own families on track, and more devoted to pursuing help from God rather than simply assigning blame. Wouldn’t that be a welcome change?

But Hasn’t God Promised?

But hasn’t God promised that Christian families can overcome their brokenness? It is true that followers of Christ will receive full relief in the future. The New Testament teaches that at Christ’s return, “the creation itself will be set free from its bondage to corruption” (Rom. 8:20–21). Although “in the resurrection [we] neither marry nor are given in marriage” (Matt. 22:30), when Christ appears He will reverse every harm sin has caused, including the breakdown of our families. But what about now? Can we overcome the brokenness of our homes in the present age?

In recent decades, Christian television has spread what many call the “prosperity gospel” — the misguided belief that if we have enough faith, God will heal our diseases and provide us with great financial blessings. Of course, most people reading this article scoff at the thought that faith can yield such benefits. But don’t laugh too hard. We have our own prosperity gospel for our families. We simply replace having enough faith with having enough obedience. We believe that we can lift our families out of their brokenness if we conform to God’s commands.

You’ve probably encountered this outlook at one time or another. Teachers and pastors tell wives that they will enjoy wonderful relationships with their husbands and children if they will become “an excellent wife” (Prov. 31:10). After all, Proverbs 31:28 says: “Her children rise up and bless her; her husband also, and he praises her.” At men’s conferences, fathers recommit themselves for the sake of their children because “the righteous who walks in his integrity — blessed are his children after him!” (Prov. 20:7). In much the same way, young parents are led to believe that the eternal destinies of their children depend on strict and consistent training. You know the verse: “Train up a child in the way he should go; even when he is old he will not depart from it” (Prov. 22:6). Passages like these have been taken as indicating that Christian families experience blessings and loss from God,quid pro quo. We believe that God promises a wonderful family life to those who obey His commands.

Now, we need to be clear here. The proverbs commend certain paths to family members because they reflect the ways God ordinarily distributes His blessings. But ordinarily does not mean necessarily. Excellent wives have good reason to expect honor from their husbands and children. Fathers with integrity often enjoy seeing God’s blessings on their children. Parents who train their children in the fear of the Lord follow the path that frequently brings children to saving faith. But excellent wives, faithful husbands, and conscientious parents often endure terrible hardship in their homes because proverbs are not promises. They are adages that direct us toward general principles that must be applied carefully in a fallen world where life is always somewhat out of kilter. As the books of Job and Ecclesiastes illustrate so vividly, we misconstrue the Word of God when we treat proverbs as if they were divine promises.

Quite often, there are correlations between obedience and blessings, as well as between disobedience and loss. But never be fooled into thinking you are able to figure out what God will do next in someone’s family. The Scriptures acknowledge a great deal of mystery in the ways God deals with us. Throughout the Bible, God withholds and pours out both temporal and eternal blessings and losses on families in inscrutable ways. Who would have expected God to protect Cain and bless his family with sophisticated cultural development (Gen. 4:17)? Why did God reject Saul’s family from kingship because of Saul’s sin but maintain David’s family on Israel’s throne despite David’s sin (2 Sam. 19:11–43)? The same kinds of things happen in the modern world. Why does one family lose a child and another doesn’t? Why does one unfaithful spouse repent and seek restoration and another unfaithful spouse disappears? To tell the truth, we often simply do not know. God’s ways are not arbitrary or capricious; we trust that all He does is wise and good. Yet, His ways are often unfathomable.

What Hope Is There?

If all of this is true, what hope is there? To understand the hope that the Scriptures offer us, we have to come to grips with some good news and bad news. The good news is that you cannot be bad enough to ensure God’s condemnation of your family. You might have been the most unfaithful spouse and the worst parent in human history, but you cannot be wicked enough to put your family beyond the possibility of redemption. The bad news, however, is that you cannot be good enough to ensure God’s blessings on your family. You might be the best spouse and parent that has ever walked on the planet, but you cannot be righteous enough to protect your family from terrible trials and suffering. The future of your family, for good or ill, is in the hands of God.

Without a doubt, we should look to Scripture for guidance in our homes. It addresses the familial responsibilities of men (Eph. 5:25–336:4Col. 3:19211 Peter 3:1–6), women (Eph. 5:22–24Col. 3:181 Peter 3:7), and children (Eph. 6:1–3Col. 3:20). It also offers family stories that provide rather obvious guidance. For instance, the relationship of Boaz and Ruth (Ruth 2–4) is as positive an example as David’s adultery with Bathsheba (2 Sam. 11) is negative. We should do our very best to follow all the teachings of Scripture. But we shouldn’t be fooled into thinking that the future depends on us.

I recently heard a pastor preach on Christian fatherhood in this way. He noted how both of the brothers Jacob and Esau lacked integrity (Gen. 25–36). With strained biblical evidence, he then explained how their lack of integrity resulted from the ways their parents split their love between the two brothers. Next, he blamed the waywardness of Joseph and his brothers on Jacob’s favoritism toward Joseph (Gen. 37). Abimelech rebelled against God because Gideon spent too much time in public service and neglected his son (Judg. 8:33–9:57). Rehoboam’s brash behavior (1 Kings 12) was caused by Solomon’s failure to spend enough time with him. Then the pastor concluded, “If we follow these bad examples, we are condemning our homes to destruction. But if we reject these examples, we will ensure God’s blessings for our homes.”

But the Scriptures make it clear that it just doesn’t work that way. Jacob and Esau were scoundrels, but God displayed His glory by transforming Jacob into the patriarch after whom the nation of Israel was named (Gen. 32). Jacob gave his sons opportunity for jealousy by favoring Joseph, but God also favored Joseph and used these family dynamics to establish order among the tribes of Israel in later generations (Gen. 49). The generation of the Exodus from Egypt failed miserably, but God mercifully enabled the second generation to overcome their parents’ infidelity (Josh. 1). David fell into serious sin with Bathsheba, but in God’s kindness Bathsheba gave birth to Solomon (2 Sam. 12:24–25).

The same is true in modern life. We all know parents who raise their children to be followers of Christ, but their children reject the Christian faith. At the same time, many of us know parents who came to faith late in life. Despite the fact that they had trained their children to mock everything holy, their adult children soon trusted Christ as well. We all know innocent victims of divorce who suffer their entire lives with the pain of loneliness and guilty parties who repent and find peace with God and happiness in another marriage. These scenarios may not make much sense to us, but they demonstrate one thing very clearly: the future of our families depends on God, not on you and me.

What’s the bottom line? Do your best to be the kind of spouse, parent, or child God wants you to be, but never take your eyes off of the One who actually holds your family’s future. If things are going well in your home right now, don’t be fooled into thinking that somehow you have made it that way. Look again; your home is broken beneath the surface and able to disintegrate in a moment. So, give God the thanks He deserves and earnestly pray for His continuing mercy in the future. But if things are not going well in your home, don’t give up on the hope of redemption. God delights in showing His amazing saving power through people who have nothing left. Whatever the condition of your family may be, turn to the One who holds the future in His hands and ask Him to honor Himself through your broken home.

The Bible talks a lot about broken homes and we should, too. Rejoice when your family enjoys God’s blessing. Be sympathetic when you become aware of brokenness in other families. There will be times when you will face brokenness in your own family. But you have a God who is also your heavenly Father, and He loves you as a member of His family. God promises no easy fixes or simple solutions. There are no steps to follow that will guarantee healing and restoration. But your heavenly Father can and does heal families. He can turn mourning into dancing; He can create praise out of despair. He can bind the wounds of the brokenhearted and set free those imprisoned in darkness. God can restore families and use the tragedies that so deeply hurt us now to move us forward in the purposes for which He created us. So call out to Him as your Father, and pray for His mercy on you and your home. Trust in His love for you and never give up. Our Father sent His only Son to die and rise again to forgive our sins and heal our shame. He is our hope in all the brokenness we face in our lives.”

Household Worship Guide – 01/25/15

Prayer

Our Father in heaven, hallowed be your name.

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: El Olam
  • Meaning: The Eternal God, The Everlasting God
  • Genesis 21:33; Psalm 90:1, 2 Isaiah 40:28

Thank God for All That He Has Provided (Ephesians 5:20)

Your kingdom come, your will be done, on earth as it is in heaven.

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • Olive Branch Ministries Church, San Jacinto – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

  • Country: Kenya
  • Population: 44,038,000
  • Religion: Evangelical 49{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Unreached People Groups 31
  • Indigenous Languages 74
  • Click here for information about Kenya on how to pray for this country.
  • Heart Cry Missionary Society 

Give us this day our daily bread

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

  • Log into the CITY for a list of families to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto City Manager – Wally Hill, Tim Hults
  • State: Governor: Jerry Brown
  • Nation: Vice President & Secretary of State – Joe Biden, John Kerry

Forgive us our debts, as we also have forgiven our debtors.

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

lead us not into temptation, but deliver us from evil.

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

_______________________________________________

Worship through Song

Sunday Worship Set 

All the songs are linked to iTunes or you can listen to them for free on other sites.

_________________________________________

Preparing for the Lords Day

Our Sermon Text for This Sunday: John 5:1-15

_____________________________________

Catechism  Instruction of Godsl Worship

Doctrinal Standard BC #54 & 55

  • Q. Which is the second commandment?
  • A. The second commandment is, “Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them; for I the Lord thy. God am a jealous God, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: and showing mercy unto thousands of them that love me and keep my commandments.”.
  • Q. What is required in the second commandment?
  • A. The second commandment requires the receiving, observing, and keeping pure and entire, all such religious worship and ordinances, as God has appointed in His Word.

Memory Verse(s)

  • “God is spirit, and those who worship him must worship in spirit and truth” (John 4:24, ESV).

Scripture

  • Study Passage: Deuteronomy 12:1-32
  • Support Passages: Ephesians 5:18-19; Colossians 3:15-16; Malachi 3:8-9; Acts 15:21; II Timothy 4:2; Deuteronomy 17:18-20
  • Bible Story: John 4:1-30

Thoughts

  • Below is a few excerpts from C.I. Williamson’s book, The Westminster Shorter Catechism regarding doctrinal standards 49 and 50.
  • “This is the great principal contained in the second commandment: the duty to worship God as He himself commands. This means that God many not be worshipped properly in any way invented by men. In order to bring out clearly what we mean, let us study figure 37.1 (see below).
  • It will be clear from side A that true worship (according to the Reformed view) will contain only such elements as can be proved from Scripture to be the will of God. Thus there will be the reading and preaching of the Scriptures, singing of psalms, administration of the sacraments of baptism and the Lord’s Supper, and prayer. Here we see the simplicity and spiritual nature of Reformed worship. But in such as the Roman Catholic, or Lutheran, for example, there will be the other view (side B). In this view, the things commanded by God constitute only a part (often only a small part) of what is considered to be true worship. The Roman Church therefore has seven sacraments, only two of which are actually commanded in Scripture. The Roman Church also finds a place for special garments for clergymen, crosses, candles, statues, and so on. And these are even room to add more of these things in the future. For (according to this view) the only thing that is wrong in the worship of God is what God has specifically forbidden in His word. It is wrong, for example, to use an image of Baal because the Bible expressly condemns any image of Baal. But it is not wrong to use an image of the Virgin Mary, according to this view, because God has not said (in so many words) that it is wrong to use an image of Mary. In answer to this, a Reformed Christian would say: ‘No, God has not given us a long list of every possible thing that He would forbid in His worship. If God had done that, the Bible would be so big no one could read it all. What God has done is to give us a simple principle. And by this principle we know that what He commands is sufficient, and that what He does not command is therefore forbidden.” [1]
  • It is important to note that no church is perfect in following this view. While perfection is unattainable in how we worship God this side of heaven, it is important for individuals and churches to struggle with and to strive to worship God in the way that he prescribes.

Discussion Questions

  • Read the second of the Ten Commandments and then explain or summarize it in your own words(Deuteronomy 5, Exodus 20, or the Catechism).
  • Can man worship God however they want to? Explain.
  • Why do you think God has commanded man how He wants to be worshiped?
  • What are some of the ways God wants to be worshiped?
  • According to the second commandment ,who suffers from not worshiping God correctly? Why do you think this is?

[1] Williamson, C.I. (2003). The Westminster Shorter Catechism – 2nd Edition. Phillipsburg, New Jersey, USA; P&R Publishing Company.

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“A Child’s Call to Conversion: Faith as a Christian Mark” – Tedd Tripp

This is a very good article with strong implications on how we as parents shepherd our children.

“The clear desire of all Christian parents is the spiritual well being of their children. We want our children to be saved, to be part of the company of the redeemed. We yearn for the blessing of God’s covenant grace to be on our children.

While we recognize God’s sovereignty in salvation, this longing to see one generation follow another in knowing God motivates the training and instruction of our children. Psalm 78 captures it: “Things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders he has done. He established a testimony … which he commanded our fathers to teach their children, that the next generation might know them, the children yet unborn, and arise and teach to their children, so that they should set their hope in God and not forget the works of God, but keep his commands” (vv. 3–6). Because we long for our children to know the grace we have known, we declare God’s mighty acts to the next generation (Ps. 145). We teach God’s ways so that our sons and our son’s sons will follow God (Deut. 6).

We want our children to have faith in God. But what does it mean to have saving faith? Starting with Martin Luther and further explicated by Philip Melanchthon and others who followed them, Reformed theology has traditionally used a threefold definition of faith as notitia (knowledge),assensus (assent), and fiducia (trust). Our major confessions of faith show this understanding. The Westminster Confession of Faith 14.2 maintains that saving faith joins believing in God’s Word, accepting Christ’s claims, and “receiving and resting on Christ alone” for all that salvation provides.

The answer to question 21 of the Heidelberg Catechism — “What is saving faith?” — provides perhaps the clearest description of saving faith found in any confession: “True faith is not only sure knowledge, whereby I hold for truth all that God has revealed to us in His Word, but also firm confidence which the Holy Spirit works in my heart by the gospel, that not only to others, but to me also, remission of sins, everlasting righteousness and salvation are freely given by God, merely of grace, only for the sake of Christ’s merits.”

As a parent who desires his children to exercise saving faith, I am concerned with all three aspects of saving faith. Therefore, my shepherding must intentionally promote notitia, assensus, and fiducia.

Notitia. Our English word notice comes from this Latin word. It conveys the basic informational content of the Christian faith. Our children must understand the basic content of the gospel. That’s one of the reasons the practice of family worship is so essential. There is truth to be known. It is not possible to exercise faith without content. “How are they to believe in him of whom they have never heard?” (Rom. 10:14).

We know that knowledge does not save, but faith must act on knowledge. Faith is not a “blind leap in the dark.” If our children are to put their faith in Jesus Christ, we must provide reasons for faith. They cannot trust in Jesus Christ without knowing truth about Him. There is a corpus of knowledge about themselves, God, and God’s created order that they must know and in some sense understand if they are to be children of faith. They can believe only in that which they know.

This was the burden that drove Paul’s concern for the communication of truth: “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you — unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Cor. 15:1–4, emphasis added).

Without knowledge, faith is not possible since we must know something of the One in whom we are to believe. It is not enough to merely be sincere. Correct knowledge matters, yet knowledge is not faith.

Assensus. The common English word assent comes from this Latin term. To assent means to believe something to be true. It is possible to know (notitia) something and not personally believe it (assensus). Our children must both understand the content of the gospel and believe it. To know all the historical facts about Jesus Christ, to possess thorough knowledge of the facts about salvation, will do our children no good if they do not believe those facts to be true.

Saint Paul, in his defense before King Agrippa, asserted that Agrippa knew and even believed the facts about Jesus Christ. “King Agrippa,” asked Paul, “do you believe the prophets? I know that you believe” (Acts 26:27).

Yet mere knowledge and even assent to the truth, while essential, are not sufficient for our children to have saving faith. Knowledge enables our children to say, “Christ died and rose from the grave.” Assent takes the next step: “I am persuaded to believe that Christ died and rose from the grave.” According to the Reformers, these two are not enough. These two, someone has said, qualify one to be a demon; demons possess both right knowledge and even belief in its truth. One thing more is needed for saving faith.

Fiducia. The best English word for fiducia is trust. Our children must have knowledge, they must believe that it is true, and they must trust in it. It is one thing to know Christ died for our sins. It is another to add to that knowledge belief that Christ died for our sins. It is essential to take the next step, to place my trust in Christ to save me from my sins.

The difference is captured brilliantly by Charles Wesley’s hymn “O for a Thousand Tongues to Sing”:

He breaks the power of reigning sin,
He sets the captive free;
His blood can make the foulest clean,
His blood availed for me.

The final phrase captures the idea of trust. Our children can know and even believe that salvation is found in Jesus Christ, but “His blood availed for me” expresses trust, trust that is essential to saving faith. Saving faith involves internal change — regenerating grace — that enables our children to trust Christ for salvation.

There is an element of saving faith that is not merely an objective embrace of truths about God. It is not enough to say Jesus is the Savior of sinners. Our children must be able to say, “He is my Savior.” They must trust Him for salvation. They must embrace Him and rest in Him as He has freely given grace through His holy life and sacrificial death.

Trust in Christ alone for salvation is described in scores of Bible passages. The prophets often describe it as “turning to” God (Ezek. 33). John 1 explains it as “receiving” Him. In the Bread of Life discourse, Jesus describes it as “eating” Him (John 6). The writer to the Hebrews says in chapter 6 that we are “to hold fast” to the hope. However it is expressed, our children must trust in Jesus Christ if they are to be saved.

How does this impact shepherding our children? We must always set before them the gospel truth. Every family should have some intentional and structured times in which the children are taught about what the Scriptures contain. We must faithfully urge them to believe the things we have taught. Some basic apologetics will inevitably be essential as we persuade them to believe the truth.

None of this will be enough unless they entrust themselves to Jesus Christ. If they are to be partakers of eternal life, they must trust in this Jesus Christ who saves. Our children must receive Him, turn to Him, hold fast to Him, and rest in Him alone for salvation. Ultimately, the work of the Holy Spirit must transform our children into people who rest in Christ alone for salvation. Our role is to bring them the gospel and urge them to embrace Christ the Savior.

I used to tell my children about the man who watched a tightrope walker crossing Niagara Falls pushing a wheel barrow. After seeing the feat performed repeatedly, he was asked by the performer, “Can I walk across the falls pushing this wheelbarrow.” “Yes,” was the answer (notitia). “Do you believe that I can do it again?” “Yes” (assensus). “Would you jump in the wheelbarrow and let me push you across?” (fiducia). This is the question of trust.

Our children must know that Jesus is the Savior who died for sinners. They must believe that He will save sinners who come to Him. But to cross from death to life they must believe that Jesus is their Savior. They must get into the wheelbarrow. What they will find is that He is willing and able to get them safely to the other shore.”

http://www.ligonier.org/learn/articles/childs-call-conversion-faith-christian-mark/

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Household Worship Guide – 01/18/15

Prayer

Our Father in heaven, hallowed be your name.

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: El Roi
  • Meaning: The God Who Sees Me
  • Genesis 16:11-14; Psalm 139:7-12

Thank God for All That He Has Provided (Ephesians 5:20)

Your kingdom come, your will be done, on earth as it is in heaven.

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • Cornerstone, Hemet CA  – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

  • Country: Botswana
  • Population: 2,130,000
  • Religion: Ethno-religious 33{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}, Evaneglical 8{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • AID Among Adults 25{e0b72a53c242df1424785628340537005f8b2ebeecfbb0205a95286f7b4c8fc9}
  • Click here for information about Botswana on how to pray for this country.
  • Heart Cry Missionary Society 

Give us this day our daily bread

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

  • Log into the CITY for a list of families to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto Council Member – Paul Raver, Scott Miller
  • State: Assembly & Sentate: Melissa Melandez, Mike Morrell
  • Nation: President- Barack Obama

Forgive us our debts, as we also have forgiven our debtors.

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

lead us not into temptation, but deliver us from evil.

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

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Worship through Song

Sunday Worship Set 

All the songs are linked to iTunes or you can listen to them for free on other sites.

_________________________________________

Preparing for the Lords Day

Our Sermon Text for This Sunday: John 4:43-54

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Catechism  Instruction of Gods Worship

Doctrinal Standard BC #52 & 53

  • Q. What is forbidden in the first commandment
  • A. The first commandment forbids the denying, or not worshipping and glorifying the true God, as God and our God; and the giving that worship and glory to any other, which is due unto Him alone.
  • Q. What are we especially taught by these words, “before me,” in the first commandment?
  • A. These words, “before me”, in the first commandment, teach us, that God, who sees all things, takes notice of, and is much displeased with the sin of having any other God.

Memory Verse(s)

  • “The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds, there is none who does good” (Psalm 14:1, ESV).

Scripture

  • Study Passage: Jeremiah 44:1-23
  • Support Passages: Psalms 14 and 53; Hebrews 11:6; Jeremiah 2:20-28
  • Bible Story: Acts 19:23-41

Thoughts

  • Below is a few excerpts from C.I. Williamson’s book, The Westminster Shorter Catechism regarding doctrinal standards 47 and 48.
  • “Syncretism is the attempted blending of irreconcilable principles. Religious syncretism is the attempt to harmonize the true religion with any of the many false religions of this world. And it is this sin that the first commandment warns us against. We may not, under any circumstance, act as if the God of the Bible and any of the false gods of this world are one and the same. This, for example, is the basic evil in many secret organizations such as the Order of Freemasons (commonly called the Masonic Lodge). Freemasonry is, in its own words, ‘that natural religion in which all men agree.’ In other words, according to the teaching of this lodge, the Christian, the Jew, the Muslim, and so on, can assemble together as a religious fellowship, and unite in prayer to the Great Architect of the Universe. This is possible, says Freemasonry, because men of all faiths worship the same deity under different forms. Thus it is said that Freemasonry ‘in no way conflicts with any other religion, unless that religion holds that no one outside its portals can be saved’ (J.S.M Ward, Freemasonry: Its Aims, and Ideals, p. 187). Or in other words, Freemasonry is the religion which says – as its most basic principle – that all ‘gods’ are equal. But the Bible denies this very thing above all. ‘For there is one God, and one mediator between God and men’ (1 Tim. 2:5). ‘No man can come to God except through Jesus Christ’ (John 14:6).”
  • “We must mention the strong temptation that comes to us today from the commonly accepted idea of religious neutrality. Much of what we see in modern life, in various aspects of society, is molded by the idea that it is possible to be neither for nor against any particular religion. Much of what our government is doing is ruled by this concept: it takes no stand for, or against, any particular religion. This is the theory, the idea. But Jesus said, ‘He that is not with me is against me’ (Luke 11:23). And this means that religious neutrality is simply impossible. If we do not profess Jesus Christ as the one true God, then – by not doing so – we show that we refuse His claims. If we profess nothing verbally, in other words, we still profess much – because actions speak as loudly (at least) as words. It is for this reason that Christian people have begun to realize that those who are not for Christ are really against Him. They are beginning to realize that Christ has been denied in one sphere of life and society after another under the innocent-sounding claim of religious neutrality.”

Discussion Questions

  • Do Christians, Jews, Muslims, and all the other religions worship the same God? Explain.
  • Look up John 14:6. How many ways are there to God?
  • If there is only one true God and one true religion how are we to treat the people of other religions?
  • What does the Bible say about people that are “neutral” about believing in God? Refer to Luke 11:23.
  • In what ways have you given worship or glory to something other than God? Explain.

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“Why We Memorize the Catechism” – R. Scott Clark

The article, “Why We Memorize the Catechism” written by R. Scott Clark provides good insight into why our children should memorize the catechism. In addition, he articulates how the catechism can be used at the various stages of childhood.

Introduction

Both children and parents in Reformed congregations often ask, “Why must we (or our children) memorize the catechism? If they must memorize anything at all, should they not memorize Holy Scripture instead?” These are fair questions, but they rest on dubious premises.

The first premise is that memorization is somehow out of date or a backward practice. Quite to the contrary, in most circumstances (there not being any significant developmental disabilities) memorization is a most valuable skill to teach our children and further, contrary to much modern educational theory it is exactly what they want at a certain stage of their development.

The second premise sounds pious but contains within it a sort of sugarcoated poison since it juxtaposes implicitly the theology and teaching of the church against Scripture. As a matter of fact, we understand our catechism to be a good, sound, and accurate summary of the whole teaching of Scripture. As a matter of history, all heretics quote Scripture. What makes us Reformed is how we understand Scripture and this understanding is summarized in the catechism. This is why we have a catechism.

If we thought that catechism was not biblical, we would not use it and, if anyone can show that the catechism is unbiblical, the church ought to revise it to bring it into conformity with Scripture.

We ought to memorize Scripture, it is the Word of God which he uses to bring our children to faith and by which they grow in that faith and in sanctity, but our children also need a framework in which to understand the Scripture they are learning. So Scripture and catechism memorization go hand-in-glove.

God’s Word is full of exhortations to “confess the faith” either by precept or by example. Deuteronomy 6:4 is perhaps the most fundamental biblical confession, “Hear 0 Israel, Yahweh our God, Yahweh is one.” This is a confessional formula to be memorized by all Israelites. John 9:22 and Matthew 10:32-33 teach a Christian duty to confess Jesus as Messiah. Exodus 12:26-27 reflects the ancient practice of God’s people of catechizing their children in the history of God’s saving acts. This catechesis was part of the process of covenant renewal for those who had been initiated into the covenant through circumcision. In I Corinthians 10 (all) the Apostle Paul says that New Covenant Christians continue that pattern with the sacraments of baptism and the Lord’s Supper. The Corinthian problem was that they did not regard sufficiently the holiness of the Supper as a feast of covenant renewal nor did they discern the presence of Christ in the Supper by the Holy Spirit.

Following the Apostolic pattern, catechesis of the children of believers (covenant renewal) and new converts has been the universal practice of the Christian church since the earliest days of the church. The pattern of Christian catechesis was to learn the Apostles’ Creed; the Lord’s Prayer and the Ten Commandments and the Reformation carried on this tradition.

The Plan

The ancient Christian pattern of instruction is summarized by Dorothy Sayers’ wonderful essay, “The Lost Tools of Learning,”‘ which is widely available in print and on the Internet. In this essay she distinguis-hed the three stages of childhood development as “parrot, pert, poet.” Of course, this was her way of explaining the traditional educational pattern of the Trivium, i.e grammar, logic and rhetoric.

In the “parrot” stage (circa ages 4-9), children take great delight in the accomplishment of memorization and are capable of memorizing most anything in small units. In our family we simply divided the longer catechism answers into smaller units until they were learned. I have found in church and at home that if we begin catechizing children (including memorization) at 4-5 they memorize with great joy. To be sure, they do not always understand what they are learning but they don’t need to understand everything yet. We are still preparing them to renew the covenant formally before the congregation.

In the “pert” stage (circa ages 9-12), children begin to analyze the raw data which they have memorized. Because they lack emotional maturity, the questions may be expressed rudely (hence “pert’), but in fact questions about the faith show that children are trying to make sense for themselves of what they have been taught. If properly catechized, children now have something interesting to discuss at Sabbath lunch, especially in the pert stage. They will also ask questions just before bed such as, ‘Daddy, how can God be one in three persons?” This will be a good stimulus for parents to learn the catechism for themselves!

In the “poet” stage (circa ages 12-14), children begin to apprehend that there is more to reality than what they can taste, touch, see, smell and hear They begin to learn how to express themselves more appropriately and to appreciate the finer things in life.

Much more importantly, however, if we begin catechizing our children early enough, by the time they reach this stage, we can expect them to begin to “discern the body” (1 Corinthians 11:29), to be ready for profession of faith, to take up the covenant for themselves and to be ready to be fed by Christ’s body and blood with Christ’s congregation. If we catechize our children early on, by the grace of the Spirit, they are able to develop their powers of doctrinal discernment, which they will certainly need.

The Problems

Covenant children may well object to this plan, but they also object to being taken to the dentist or physician and we do not normally listen to their objections because we know that if we do not take them to the dentist, their teeth will be the worse for it. As important as teeth are, we surely agree that there is much more at stake in catechism instruction. So, when our children object, we tell them, “I know you do not always like memorizing catechism now, but when you are old you will be glad we made you do it; (this is true! I have visited a good number of old folks who were glad to be able to confess their only comfort in life and in death when all sorts of indignities were being done to them)..

Therefore we tell our children “We are Reformed, We confess the Reformed faith and in order to commune in this congregation you too must confess the Reformed faith. Learning the catechism is the best preparation for the Reformed faith. How can you confess something with which you’re not intimately familiar?”‘

There are other things we can do to help our children to take up the covenant for themselves.

The first thing is to reclaim the Sabbath. One of the chief purposes of the Sabbath is Christian instruction of our children. Between morning and evening services the children have all afternoon to learn the catechism and to rest. If families follow this pattern from the start, their children will assume that is the correct thing to do and think it odd that others ignore Christ’s command.

Though the dentist might not approve, there is nothing immoral about encouraging young children to accomplish a finite task (e.g. one-half of a longer catechism answer) with the reward of a piece of candy. The Orthodox Presbyterian Church pastor Leonard Coppes wrote some years ago about “candychism.” It works because children value the candy as much as token of accomplishment and parental approval as for the sweet itself. Then, of course, there is the matter of duty. Sometimes it is necessary to use the same sort of approach we use with weekday schoolwork. Learning the faith thoroughly and intimately is a responsibility of a covenant child just as it is his responsibility to learn grammar and math. If they refuse, they should face appropriate discipline. Some parents have even been known to promise a talk with the “board of education.” This last resort is effective when used sparingly by parents.

To reluctant Christian parents I ask some questions. Do you want your children to be Reformed when they grow up and if so, how do you expect to achieve this goal apart from the catechism? Why would you by-pass the prime season for catechizing your children?

One of the great losses of failing to catechize children in the “parrot” stage is that in these years children have perhaps the greatest facility for memorization they will ever possess. As we grow older, it becomes progressively more difficult to memorize new material. Any adult who has endeavored to learn a second language knows the truth of this axiom.

Recently I was reading the minutes of a North American ecclesiastical assembly from the early 1920’s. Even then, they were establishing a committee to discuss the problem of children leaving the church. Eighty years later, we are still erecting such committees and asking the same question. Perhaps it is time to try something old fashioned? Rather than lamenting the fact that our children are leaving the church, perhaps we should try catechizing them again? As a minister on a Consistory (Session) I am bound to say that if parents will not catechize their children or bring them to church for catechism, they may not blame the church when their children come under discipline fifteen years later because they married a Roman Catholic or left the Christian faith altogether.

Reformed catechesis, however, is not mere obligation. It is a joy and a gift from our covenant Lord. If we do make catechesis a regular part of the religious life of our children, if we make regular use of the ordinary means of grace (Shorter Catechism 88), if we pray and read with our children, we may expect them to make a credible profession of faith in the congregation. Watching our children make profession and come to the table of the Lord, these are the answers to the prayers of all Reformed parents. May God grant us such graces.

Household Worship Guide – 01/11/15

Prayer

Our Father in heaven, hallowed be your name.

Address God and Praise Him for Who He Is (Matthew 6:11)

  • The Names of God: El Shaddai
  • Meaning: The All Sufficient One, The God of the Mountains, God Almighty
  • Genesis 17:1-3; 48:3; 49:25; Genesis 35:11; Psalm 90:2

Thank God for All That He Has Provided (Ephesians 5:20)

Your kingdom come, your will be done, on earth as it is in heaven.

Pray For the Ministry of Other Churches (Matt. 28:18-20)

  • The Promise, Hemet CA  – Website

Pray For the Gospel to Spread Among All Peoples (Matt. 9:37-38)

  • Protected Missionaries: Middle East
  • Click here for information on how to pray for “protected” missionaries in undisclosed locations in the Middle East.
  • Heart Cry Missionary Society 

Give us this day our daily bread

Pray For Yours and Your Family’s Needs (Matthew 6:11)

Pray For One Another (James 5:16)

  • Log into the CITY for a list of families to pray for.

Pray For Those Who Feed, Lead, And Care For The Flock (Col. 4:3; 2 Thess. 3:1)

  • Elders: Joe Anady, Steve Bovee, Kris Vanderschuit
  • Deacons: Dave Anady, Mike Thezier

Pray For Kings And Those In Authority (1 Timothy 2:2)

  • Local: Hemet & San Jacinto Council Member – Shellie Wright, Andrew Kotyuk
  • State: Lieutenant Governor & Attorney General : Gavin Newsom, Kamala Harris
  • Nation: Senators – Dianne Feinstein, Barbra Boxer

Forgive us our debts, as we also have forgiven our debtors.

Ask Forgiveness From God And Others. Forgive Those Who Sinned Against You. (1 John 1:9)

lead us not into temptation, but deliver us from evil.

Pray That God Would Strengthen Us From Giving Into Temptation (James 1:12-17).

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Worship through Song

Sunday Worship Set 

All the songs are linked to iTunes or you can listen to them for free on other sites.

_________________________________________

Preparing for the Lords Day

Our Sermon Text for This Sunday: John 4 27-42

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Catechism  Instruction of Gods Worship

Doctrinal Standard BC #50 & 51

  • Q. Which is the first commandment?
    A. The first commandment is, “Thou shalt have no other Gods before me.”
  • Q. What is required in the first commandment?
    A. The first commandment requires us to know and acknowledge God to be the only true God, and our God, and to worship and glorify Him accordingly.

Memory Verse(s)

  • “For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist” (1 Corinthians 8:5–6, ESV).

Scripture

  • Study Passage: Luke 14:25-35
  • Support Passages: Deuteronomy 4:35,39; I Samuel 2:2; II Samuel 7:22; I Kings 3:12, 8:60; Acts 4:12
  • Bible Story: Judges 6:25-32

Thoughts

  • “The first commandment is concerned with the object of true worship. The principal set forth in this commandment is this: It is true and living God (and none other) who is to be worshiped and served by men. Before we concern ourselves about the proper manner of worship (in the second commandment), or the proper attitude (in the third commandment), or even the proper time of worship (in the fourth commandment), we must first be certain that the object of our worship is the true and living God.
  • Here we see how contrary this commandment is to popular religious opinion. For nothing is more common than the idea that it doesn’t matter what particular religion one may have, or what denomination one belongs to, since it is taken for granted by most people that those different religions have the same object in view. The different religions, in other words, are commonly thought to be just different ways of knowing one and the same God. But the Bible does not agree with this. No, it says ‘though there be [those] that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is one God, the Father, of whom are all things, and we by him’ (1 Cor. 8:5-6). Since there are many ‘gods,’ and since only one God is the true and living God, it becomes extremely important to know and acknowledge the true God as God.
  • If God were only the creation of man’s imagination, then all ‘gods’ would be ‘created equal.’ One ‘god’ would have no higher claim than another. This is the exact truth with all the ‘gods’ that men have made. In ancient times men created “gods” for themselves. They made these ‘gods’ out of wood, stone, silver, gold, and so on. Today men create ‘gods’ for themselves having no material form. They imagine a ‘god’ who is without wrath, for example; a ‘god’ who does not punish sin. Now of course these ‘gods’ that men create in their minds have no real existence. They only seem real to those who ‘believe in them.’ Just as the idols in the Old Testament times were only wood or stone, so these ‘gods’ that men have created out of their own imagination today are nothing more than idols.” [1]

Discussion Questions

  • What is the first commandment of the Ten Commandments?
  • What are the types of “god” men put before the real God?
  • What does this first command require?
  • How can people who say they worship God really be worshiping an idol (refer to thoughts section)?
  • Why is it important to know as much as we can about God?

[1] Williamson, C.I. (2003). The Westminster Shorter Catechism – 2nd Edition. Phillipsburg, New Jersey, USA; P&R Publishing Company.

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"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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