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Discussion Questions for Sermon On Ephesians 6:14-17

QUESTIONS FOR DISCUSSION
AT HOME OR IN GOSPEL COMMUNITY GROUPS
Sermon manuscript available at emmausrbc.org
How does knowing the truth, believing it with sincerity, and living according to it function as a spiritual belt for the believer?
Who’s righteousness is the “breastplate of righteousness” made of? Why does this matter? How is the Christian to put this breastplate on?
What does it mean to take up the shield of faith?
How should the Christain use the sword of the Spirit in their fight against the evil one?

Morning Sermon: Ephesians 6:14-17: Take Up The Whole Armor Of God

Old Testament Reading: Isaiah 11

“There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD. And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins. The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea. In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth. The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim. But they shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them. And the LORD will utterly destroy the tongue of the Sea of Egypt, and will wave his hand over the River with his scorching breath, and strike it into seven channels, and he will lead people across in sandals. And there will be a highway from Assyria for the remnant that remains of his people, as there was for Israel when they came up from the land of Egypt.” (Isaiah 11, ESV)

New Testament Reading: Ephesians 6:14-17

“Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God…” (Ephesians 6:14–17, ESV).

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[Please excuse any and all typos and misspellings within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without the benefit of proofreading.] 

Introduction

In the passage that we considered on the last Lord’s Day Paul commanded Christians to be strong on the Lord. This should be our aim — maturity in Christ. Strength in Christ. Sometimes one Christian will say to another who is experiencing some difficulty, hang in there, brother. Or hang in there sister. And while I think it is fine to encourage someone in this way (I know that I have), I do hope that we have it as our aim to not merely “hang in there”, but to thrive in the Christian life — to be mature in Christ, to be strong in the Lord. This must be our aim, for this is what the Apostle commands. 

And we know that one of the ways that we will grow strong in the Christian life is to daily gird ourselves for battle. This is the second thing the Apostle commands: “Put on the whole armor of God”, he says. If we are to be strong in the Lord we must choose to dress ourselves with the armor of God daily. 

And why do we need armor? Because we are not at home in, but we are sojourners in a hostile land. We are not living in peacetime, but are at war. We have a fierce enemy who is always scheming. We wrestle, not against “flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12, ESV). For this reason, we must “take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm” (Ephesians 6:13, ESV).

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Stand

You will notice that the passage before us today begins with another command: “Stand, therefore…” the Apostle says. So this is the fourth command found in this section. “Be strong in the Lord…” (v. 10). “Put on the whole armor of God…” (v. 11). “Take up the whole armor of God…” (V .13). And now the Apostle says, “Stand, therefore…” (v. 14).

The image is that of a Roman centurion taking a firm stance against an enemy that is seeking to overrun him. Can you picture it, brothers and sisters? Can you see with your mind’s eye the strong and courageous soldier with his feet firmly planted? He will not give an inch of ground but is resolved to repel the enemy at all costs. This brothers and sisters, is to be your posture in the spiritual battle that is even now raging all around you. “Stand, therefore…”, the Apostle says. 

Sadly, many who profess faith in Christ do not stand. They are very easily moved. And the reasons for this are many, I think. 

Perhaps they are unaware of the battle that rages all around them, and so they wander casually and carelessly about, oblivious to the enemy and his schemes. As I have said before, naïveté and complacency are a particularly deadly combination during wartime. We have a fierce enemy who never rests, friends. We are not at peace. There is a spiritual battle that is constantly raging. It is a battle for souls. It is a battle for your soul. 

Or perhaps men and women do not stand because they have not learned where the battle lines are. So many who profess faith in Christ are willing to be pushed around by the world. In no time at all, they begin to think like the world, speak like the world, and act like the world. The world, friends, is under the sway of the evil one. The kingdoms and cultures of this world are often opposed to God’s kingdom. If we are in Christ then we must be prepared to stand against the currents of the culture. And if we hope to stand, we must first know where to set our feet. We must know God’s word. We must be governed by his truth. And never should we give an inch when the evil one uses the world presses hard upon us. We must know where the battle lines are if we hope to stand.

Or perhaps the one who professes faith in Christ is aware of the battle, knows where they ought to stand, but is weak in faith, and is easily pushed this way and that by the enemy. I’m afraid that this is often the case. If we are to stand against the evil one then we must be strong in the Lord. The evil one will certainly press hard against us, and so we must be strong if we are to withstand it. Are you strong in the Lord, brothers and sisters? Are you in good shape, spiritually peaking? Or have you grown soft and weak? All who are in Christ need to be exhorted in this way, but I think it is particularly important for our young people to hear. You have grown up under the shelter of your parent’s home. And of course, the enemy has attacked you even there — I am not denying that! But you have enjoyed a level of protection being raised in a Christian home by a Mom and/or Dad who has faith in Christ. But there will come a time when you will go out to establish a household of your own. Will you be ready to stand when that day comes? You will not stand all alone, for you will have the church of God to stand with you. Nevertheless, the challenges and pressures will be greater as you move on into adulthood and independence. Will you be ready to stand? That is my question. If you are very young right now, you probably don’t feel ready for it at all, and that is fine! I trust that you will be ready when the time comes. I am simply encouraging all of our young people to grow strong in the Lord even now so that you will also be able to stand with us in Christ as you emerge into adulthood. The pressures that the enemy puts upon the people of God as we sojourn in this world can be very great. 

The command is to “stand”. But notice that Paul commands us to stand in the armor which God has provided. If we are in Christ, then we are in the Lord’s army. And never should a soldier of the Lord be found on the battle line unprepared and ill-equipped. God has supplied you with armor, and here you are commanded to have it on.

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The Belt Of Truth

Specifically, we are commanded to stand, “having fastened on the belt of truth…” (Ephesians 6:14, ESV). 

Though we might think otherwise, a belt is among the most important items in a soldier’s armament. This was especially true in ancient times. The clothes that a Roman centurion wore were loose and free-flowing. The belt held everything together and in place so that the soldier could move freely and unhindered as he fought. And this is what truth does for the believer. Truth — God’s revealed truth — truth properly understood, sincerely believed, and consistently applied — is like a belt for the believer. It holds everything together. To know the truth, to sincerely believe it, and to live according to it will enable the believer to fight with freedom and efficiency. But to be ignorant of the truth, to be plagued by doubt or hypocrisy will lead to a cumbersome existence. The Christian who is ignorant, doubtful, and hypocritical will find themselves often entangled with many of life’s difficulties. They will often stumble and fall when the enemy presses hard against them. 

Do you know the truth, brothers and sisters? And even more to the point, do you believe the truth sincerely in the mind and heart and strive to live according to it? Please here me: the Christian has not “fastened on the belt of truth” if she has merely learned the truth, but has not believed it sincerely, leading to obedience. Instead, she fastens on her belt when she knows the truth, believes it, and obeys it. There is a great difference, brothers and sisters, between merely knowing the truth, and knowing it so that we believe and obey. As James says, “Be doers of the word, and not hearers only, deceiving yourselves” (James 1:22, ESV).

Our Lord and Savior Jesus Christ walked in this world “having fastened on the belt of truth”.  In that Isaiah passage that we read at the start of this sermon it was predicted that in due time a Savior would arise from Israel, “a shoot from the stump of Jesse.” And in that passage we learn many things about this Messiah, one of them being that he would have “righteousness” and “faithfulness” as “the belt of his loins”. The Hebrew word that is translated as “faithfulness” could also be rendered “truth” or integrity”. The meaning is that the Christ would walk in the world with perfect integrity and according to the truth. And this he did!  Truth was Christ’s belt. He revealed the truth to us and lived according to it always. We are to do the same if we are in Christ. We are to be clothed by him, and we are to walk as he walked.     

So have you “fastened on the belt of truth…” (Ephesians 6:14, ESV), friends? Have you “put away all filthiness and rampant wickedness and [received] with meekness the implanted word, which is able to save your souls” (James 1:21, ESV). Have you believed God’s word sincerely to live according to it? This you are to do daily so that you might move freely and unhindered as a soldier of Christ, which will enable you to stand firm.   

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The Breastplate Of Righteousness

Secondly, Paul commands us to stand,  “having put on the breastplate of righteousness…” (Ephesians 6:14, ESV). 

The breastplate was a piece of armor that would cover from the neck down to the waist in both the front and the back, protecting the vital organs of the soldier. To be without a breastplate on the field of battle would mean almost certain death. The soldier’s heart would be exposed to every thrust of the spear and every dart thrown in his direction by the enemy. And the Apostle says that the Christian’s breastplate is righteousness. To be righteous is to be right before God, guiltless and pure. Only if we are righteous will our hearts be guarded against the attacks of the evil one, which come in the form of accusations. The evil one is called “the accuser.” He attacks the people of God in many ways, one of them being to accuse them of their sin and guilt. How important it is for our hearts to be guarded against these attacks. We must put on the breastplate of righteousness if we are to withstand them. 

But the question remains, where do we get this breastplate righteousness? Where does this righteousness come from? It is our righteousness? Or is it the righteousness of another? Friends, it must be the righteousness of another, for we do not have a righteousness of our own. Truth be told, we stand guilty before God if left to ourselves. The evil one is in fact correct when he accuses of sin and reminds us of our guilt — that is unless our sin has been atoned for and our guilt removed.

This “breastplate of righteousness” that we are here commanded to put on is not our own. This breastplate is made from the righteousness that belongs to Christ. He was without sin and guilt. He was truly righteous. And we come to have his righteousness as our own when we turn from our sin and believe upon his name. It is at that moment — at the moment we believe — that a great exchange takes place. Our sin and guilt are removed (Christ having paid for it on the cross), and his righteousness is imputed (applied)  to us.   

The same Paul who wrote Ephesians also wrote Philippians. And there in that epistle, he says concerning himself, “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith…” (Philippians 3:8–11, ESV). When Paul commands the believer in Ephesians to put on the “breastplate of righteousness”, he cannot mean, put on your own righteousness as a breastplate. He must instead mean, put on the righteousness of Christ which is yours by the grace of God alone and received by faith alone, for he himself teaches that we do not have such a breastplate of our own, but must be clothed in Christ’s righteousness. 

And Christ does in fact have righteousness to give. In another passage in Isaiah (the one that we read last week at the start of that sermon), the coming Messiah was described in this way: “He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak” (Isaiah 59:17, ESV). When Christ “put on righteousness as a breastplate”, he put on his own righteousness, for he was truly righteous. Never did he sin. He always did what was right before God. And this righteousness that is his he now gives to all who call upon his name. 

So what does it mean for the Christian to put on the breastplate of righteousness as Paul commands? What does that look like practically speaking? 

Well, we should remember that Christ’s righteousness is given to us the moment we turn from our sins and believe upon him. It is then, at the start of the Christian life that we come to have Christ’s righteousness as our own. But here the Christian is commanded to pick up that righteousness that is already theirs, having been received by faith, and to put it on as armor. We are to pick up this spiritual breastplate and put it on daily and momentarily so that when the enemy comes to attack, delivering blow after blow in the form of accusation, we are able to deflect those blows. This means that we must regularly be reminded of the gospel that we have believed. We must hear that good news preached, and we must even preach it to our own souls, lest we be overrun by the Accuser.  We must remember what Christ has accomplished for us. He has removed our guilt and has given us his righteousness, all of this received by faith. We must not move on from these gospel truths but remember them daily. This is what it means to put on the breastplate of righteousness.  

I’m reminded of that wonderful little passage in the allegory, the Pilgrim’s Progress, where Apollyon (who represents our advisory the Devil) comes against Christian to accuse him. He reminds Christian of his sin and of his unfaithfulness to Christ. This is indeed what the evil one does. He accuses the brethren. But I love the response of Christian in that allegory. He answers Apollyon’s accusations, saying, “All this is true; and much more which thou hast left out: but the Prince whom I serve and honor is merciful and ready to forgive.” Though Christian does not mention Christ’s righteousness imputed to him (which is our focus here), the illustration is still helpful, I think. When Apollyon accused Christian, he did not defend himself by appealing to his own righteousness (for he knew that he had none). He did not say, no Apollyon, I’m not really so bad. To the contrary, he said you don’t know the half of it, Apollyon. I’m far worse than you say! And then he appealed to the mercy of God and to the forgiveness that he had received through faith in Christ. We must do the same. I think this is what it means to put on the breastplate of righteousness. We are to deflect the accusations of the evil one by appealing to Christ, to the forgiveness of sins that we have in him, and to his righteousness imputed to us and received by faith. 

And then having been clothed in Christ’s righteousness — our hearts being guarded by that alien righteousness imputed to us — we are to go on living a righteous life ourselves. And in so doing we will guard our hearts all the more so against the attacks of the evil one. Having been clothed in Christ’s righteousness, we are to live righteously. Having been made holy, we are to live holy. Perhaps this righteous walk is also in view when the Apostle says, put on the breastplate of righteousness. But it cannot be the first thing that he means. If we are righteous — truly right before God and therefore impervious to the accusations of the evil one — it is only because Christ’s righteousness has been imputed to us.

“Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness…” (Ephesians 6:14, ESV).

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Shoes For Your Feet, The Readiness Given By The Gospel Of Peace

Thirdly, in verse 15 the Apostle commands us to put on “shoes for [our] feet… the readiness given by the gospel of peace” (Ephesians 6:15, ESV).

Roman soldiers wore sandals with thick leather soles embedded with pieces of rock for traction. They were tied to the soldier’s feet with numerous straps. They were strong but lightweight, enabling the soldier to stand firm but also to move with agility on the battlefield. Paul identifies the Christian’s spiritual shoes as the “readiness given by the gospel of peace”. 

There is some debate as to what this refers to. Does Paul mean that the gospel and the peace that it brings enables the Christian stand firm and to move about with agility in this spiritual battle? Or does he mean that the Christian is to be prepared to take this gospel of peace and proclaim to those who do not yet believe?

No doubt, the gospel is to be proclaimed by the believer. As Paul says elsewhere, “How beautiful are the feet of those who preach the good news!” (Romans 10:15, ESV). But his emphasis here is that the gospel of peace makes the Christian ready. It provides the Christian with a sure footing. It enables her to stand firm in battle so that she does not slip. The shoes of gospel preparedness enable the Christian to run swiftly through life, with grace and agility. The gospel of peace makes the Christian happy and cheerful, light on their feet.

The gospel of peace — that is, the good news that through faith in Christ we are made right with God — must be taken up and applied to the feet of the believer date after day. Do you wish to stand firm? Do you wish to run swiftly, with grace and agility? Then do not forget the gospel of peace. Stand firm upon the foundation of this gospel. Take this good news with you into every situation, into ever endeavor, into every relationship and conversation. Do not leave it behind, but stand upon it always. The gospel of peace — that wonderfully good news that we are at peace with God, through faith in the Savior has provided —  is to be with us always. It is our foundation, our footing. 

I suppose this is true of all items of clothing, but it feels especially true of shoes. Your choice of shoes will be dictated by the activities you plan to engage in on that day. If you are going to the beach you will wear sandals and not work boots. If you are going to a wedding you will wear dress shoes and not sandals. And if you are working in the yard you will wear boots and not dress shoes. Each and every day you decide what shoes to put on, and that decision is dictated by the activities of the day. 

But what are the shoes that we are to apply to our spiritual feet? No matter what the activities of the day might be, the Christian is to have the gospel of peace as shoes for their feet. With the gospel of peace as shoes for our feet, we will be ready — well prepared to face the day. The gospel is to go with us into each and every situation in life. We are to take the gospel with us. We are set our feet down upon it. It is our sure foundation, our confidence. It is our peace and joy. No matter what life brings, the gospel remains true. Our peace with God is secure. 

It was the gospel of peace that enabled Paul to write these words: “If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:31–39, ESV)

How could Paul maintain such a firm and unwavering disposition amid such awful trials and tribulations? He had the gospel of peace as shoes for his feet! And do you wish to run with this confidence? Do you wish to be this light on your feet, impervious to the trials and tribulations of life? Then put on “as shoes for your feet… the readiness given by the gospel of peace” (Ephesians 6:15, ESV).

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The Shield Of Faith

Fourthly, Paul commands us to “In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one” (Ephesians 6:16, ESV).

In ancient times soldiers would often carry a shield into battle. The shields would sometimes be covered in leather, and the leather would be soaked in water to extinguish the flaming arrows flung by the enemy. The shields would also be used to deflect other objects hurled in the soldier’s direction — stones, spears, and the like. The evil one does send flaming arrows, stones, and spears in our direction. They are lies, insults, insinuations, and accusations. Only a shield of faith will deflect these blows and extinguish these arrows. 

“Faith” here does not refer to generic faith, as in faith in something, or baseless hope, or wishful thinking. ”Faith” here means faith in God, faith in Christ, faith in his very great promises. To have faith is to believe in God and in Christ. To have faith is to know for certain that God will keep his word. To have faith is to live with confidence — confidence, not in yourself, but in God who is ever faithful. 

The evil one will cast many arrows in your direction. His arrows are lit aflame with the fires of hell. He seeks to consume you. He will say things like, God does not care for you. He has abandoned you and is nowhere to be found. His word is not true. He has lied to you. It would better for you to live, not for him and for the world to come, but for yourself and for the pleasures of this life. When the flaming arrows of the evil one are cast in your direction, you had better have the shield of faith. 

You professed faith in God and in the Christ he provided at the beginning. You claimed to trust in him for the forgiveness of sins and life everlasting. But here the Apostles is exhorting you to walk by faith and not by sight, to daily take up the shield of faith so that you might repel the constant attack of the evil one, to trust in and rely upon God and Christ always. 

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The Helmet Of Salvation

Fifthly, Paul commands the Christian to “take the helmet of salvation…” (Ephesians 6:17, ESV)

The helmet of salvation belongs to Christ. He used it to defeat all of his and our enemies. Again, Isaiah 59:17 prophesied concerning the coming Messiah, saying, “He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak” (Isaiah 59:17, ESV). This helmet of salvation belongs to Christ, for he has earned salvation. But he gives it to us, and it is received by faith. 

If you are in Christ — if you are united to him by faith — then you are saved in him — saved from your sins; saved from the evil one; delivered from the kingdom of darkness and transferred into the kingdom of light; rescued from eternal death and heirs of life eternal. This salvation that was earned by Christ and that is yours through faith in him is to be applied daily as a helmet for your head to guard your mind. 

I am reminded of what the Apostle revealed to us concerning his prayers for the Ephesians back in 1:15, saying, “For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.” (Ephesians 1:15–21, ESV)

Friends, do you know how rich you are in Christ? Do you know how great a salvation he has accomplished for you? Do you comprehend the “immeasurable greatness of his power toward us who believe”? I think this is what it means to take the helmet of salvation. The Christian is to forever grow in his comprehension of these things. He is to think upon them. And having considered this marvelous salvation that is ours, he is to lift his head with joy and confidence, knowing that the victory has already been won by our King.

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The Sword Of The Spirit, The Word Of God

Sixthly, and lastly, Paul commands us to take up “the sword of the Spirit, which is the word of God” (Ephesians 6:17, ESV). 

The sword is the only offensive weapon mentioned in this passage. All other pieces of armor are defensive. And sword for the Christian is the word of God. It is called the sword of the Spirit because it is the sword that the Spirit of God supplies. The Spirit inspired the word, and the Spirit does apply the word to the believer — he uses it to convict of sin, to instruct in way of life, and to encourage. The believer is to take up this sword to fight back against the evil one as he attacks.

This is the very thing that Christ did. Being tempted by Satan in the wilderness, he repelled the attack by answering three times over, “it is written.” How did he counter Satan’s lies? By striking back with the word of God. So while it is true that the blows of the evil one may be absorbed and deflected by the breastplate of righteousness, the shield of faith, and the helmet of salvation, the Christian has been supplied with a weapon with which to strike back, the living word of God. 

Regarding the word of God, Charles Hodge has said, “This puts to flight all the powers of darkness. The Christian finds this to be true in his individual experience. It dissipates his doubts; it drives away his fears; it delivers him from the power of Satan. It is also the experience of the church collective. All her triumphs over sin and error have been affected by the word of God. So long as she uses this and relies on it alone, she goes on conquering; but when anything else, be it reason, science, tradition, or the commandments of men, is allowed to take its place or share its office, then the church, or the Christian, is at the mercy of the adversary.”

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Conclusion

“Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God…” (Ephesians 6:14–17, ESV).

Sermon: How Are We Made Partakers?: Titus 3:1-11; Baptist Catechism 32

Baptist Catechism 32

Question: How are we made partakers of the redemption purchased by Christ?

Answer: We are made partakers of the redemption purchased by Christ, by the effectual application of it to us, by His Holy Spirit. (John 3:5,6; Titus 3:5,6)

Scripture Reading: Titus 3:1-11

“Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.” (Titus 3:1–11, ESV)

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[Please excuse any and all typos and misspellings within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without the benefit of proofreading.] 

Introduction

As we come now to question 32 of our catechism I think it is importinat to note that it marks the beginning of a new section. Granted, the sections of our catechism are not clearly identified with headings, but they are recognizable if you pay attention to the themes that are being developed. 

For some time now we have been considering the person and work of Christ. Questions 24-31 identified Jesus as the Christ. Those questions and answers considered his person, teaching us that he was and is the eternal Son of God come in the flesh. And they also considered his work, teaching us that he has fulfilled the offices of Prophet, Priest and King. It was there in that section that we learned somthing about what Jesus the Christ has accimplished for us in his humiliation and exultation — that is to say, in his life, death, burrial, ressurection and ascension. In brief, Jesus the Christ has accomplished our salvation. And as I have said, questions 24-31 have summarized for us what it is that he has accomplished.

But with question 32 the focus shifts away from the accomplishment of our salvation to the application of it to the individual. Listen again to the question: “How are we [we who are living so long after the life, death, burrial, ressurection and ascension of Christ] made partakers of the redemption purchased by Christ?” Stated in another way, Jesus the Christ accomplished many things when he was born into this world, as he lived for us and died in our place and rose again on the third day, assending to the Fathers right hand. He earned our salvation. He did the job that God the Father gave him to do. But now we ask, how do we come to benifit from this salvation which Christ has earned for us? How is it applied to us? How do we come to be saved, living so living so long now after Christ’s time here on earth?

The answer that is given is really quite simple. Again, “We are made partakers of the redemption purchased by Christ, by the effectual application of it to us, by His Holy Spirit.” Stated differentlty,  it is the Holy Spirit who applies the redemption that Christ has earned to the beliver, and the Spirit is always effective. He gets the job done.  

Now, this answer might have surpised you. Perhaps you expected the answer to the question, How are we made partakers of the redemption purchased by Christ? to be, “by faith — it is by faith that we come to be saved and to have all of those benifits of the redemption purshased by Christ as our own. 

Please hear me. This answer is certainly true. It is certainly true that we are saved through faith. When we beliecve upon Christ our sins are forgiven, we are declaired not guilty before God, we are washed and adopted as sons. All of these wonderful benifits are indeed recieved by faith, as Paul so famously says, “For by grace you have been saved through faith.” (Ephesians 2:8, ESV)

And I will have you notice that our catechims will soon teach this very thing. In fact, if we were to look ahead to the next question — questioin 33 — we would hear all about salvation being recieved by faith. Question 33 will ask, “How doth the Spirit apply to us the redemption purchased by Christ?” The answer: “The Spirit applieth to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.”

So, if when I ask you, “how do we come to be saved?”, or, “how do we come to have the benifits of the redemption purchased by Christ as our own?”, you were to say, “we recieve it by faith, by trusting in Jesus, you would be speaking truth! But you would not be telling the whole truth. The whole truth is that before we belive, the Spirit of God must move upon us to make us willing and able to belive. This is what we call, regeneration. 

Regeneration — that is, the Spirit making those who are dead spiritually alive — preceeds faith. It must! For how can one who is dead to the things of God belive upon Christ? How can one who is blind spiritually see the glories of Christ? How can one who is spiruitualy deaf trully hear the good news and belive? And how can one who is a hostile enemy of God surender to God in Christ unless he is first subdued?

Regeneration preceeds faith. And that is why the first thing we say in response to the question, how are we made partakers of the redemption purchased by Christ? is, by the effectual application of it to us, by His Holy Spirit.

Not only does this teaching make sense in the light reason — as I have said, those who are dead spiritually cannot belive upon Christ unless they are made to live, etc. —  But the scriptures do also teach this possitivly and plainly. 

Take John 1:11-13 for example. Speaking of Jesus the text says, “He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:11–13, ESV). Did you catch that? His own people (the majority of the Jews) did not recieve him. Those who did believe in him “he gave the right to become children of God”. These — the ones who did belive — were “born, not of blood nor of the will of the flesh nor of the will of man, but of God.”

Regeneration preceeds faith. 

John 3 also teaches this. Remeber how Jesus spoke to that man Nicodemous saying, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3, ESV). And again, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:5–8, ESV)

Regeneration preceeds faith. 

And do not forget John 6 where Jesus spoke to crowd, saying, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44, ESV). And again, “And he said, “This is why I told you that no one can come to me unless it is granted him by the Father” (John 6:65, ESV).

Regeneration preceeds faith. 

Consider also what Paul wrote to the Corinthins: “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Corinthians 2:14, ESV). What will the natural person do? What will the person who is unregenerate do when presented with Christ? He will “not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

Regeneration must preceed faith.

And perhaps you noticed that I only quoted a portion of that famous passage in Ephesians 2 earlier when I used it to affirm that salvation is indeed recived by faith. “For by grace you have been saved through faith.” So it is true! If you wish to be saved from your sins then you must belive! But Paul says more. He continues, “And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9, ESV). Your faith is not your own doing, the Apostle says. It is a gift from God. If you believe it is because the Spirit has made you wuilling and abale to belive. 

Regeneration preceeds faith.

*****

James 3

That Titus 3 passage that we read at the begiing of this sermon is very beutiful.

In verses 1-3 and 8-11 Paul says something concerning how the Christian should now live given the new life that is ours in Christ Jesus. There are some wonderful truths there that we will have to pass over for the sake of time. 

But in verses 5-7 we learn something about the question at hand: How are we made partakers of the redemption purchased by Christ?

In verse 5 we learn that “he”, that is, God in Christ, “saved us…” If when ask, “why are you saved?” You answer, “because I belived upon Christ”, you are telling the truth, but not the whole truth. So why are you saved, brother. Why are you saved, sister? Your response? Because God save me!

Verse 5 continues: “…not because of works done by us in righteousness…” Certainly faith in Christ is a rightous work. Faith is something that we do. It is something that we are to excercise. We must belive or trust in Christ if we are to be saved. In fact, when Jesus was asked by that crowed in John 6, “‘What must we do, to be doing the works of God?’ Jesus answered them, ‘This is the work of God, that you believe in him whom he has sent’” (John 6:28–29, ESV). Belief in Christ is the work that God requires. But here Paul instsits that God “saved us, not because of works done by us in righteousness…”

What is his point? Well, he is eager to say what he also said to the Ephesians, that it is all by the mercy and grace of God that we are saved. He continues in verse 5, saying, “but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior…” (Titus 3:5–6, ESV).

You can hear Jesus’ words to Nicodemnous in this passage, cant you? “Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit’” (John 3:5–8, ESV). Indeed, this is what God has done for all who have faith in Christ. By his mercy he has washed them through regeneration and renewed them by his Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior. This he has done, not because we belive, but inorder that we would belive, for we were dead in our sins. 

Regeneration preceeds faith.

The end result is found in verse 7: “…so that being justified by his grace we might become heirs according to the hope of eternal life.” (Titus 3:7, ESV)

*****

Conclusion And Application

“How are we made partakers of the redemption purchased by Christ?”

The very first thing we must confess is this: “We are made partakers of the redemption purchased by Christ, by the effectual application of it to us, by His Holy Spirit.”

Let me conclude now with three very brief points of application.

One, this truth that regenration preceeds faith puts pride to death. Where is there room for boasting, friends, if our spiritual life is owed only to the mercy and grace of God. The answer to the question, how are you saved? Cannot begin with the word “I” but “he”! God has been merciful to us and that is why we live. He has given to us even the abilty to belive upon Christ for the forgivnes of sins. 

Two, this truth that regenration preceeds faith means that no one is out of God’s reach. I suppose that we might consider some particularly vile sinners as being beyond the limits if were indeed true that salvation depended first upon our ability to belive. But if it depends upon God, then no one is beyond the pale. God is able to make dead men live. This he has done for you and me if you are in Christ, and this he can do for the most vile of sinners. Preach the gospel to all who will hear. 

Three, if it is true that regenration preceeds faith then we must proclaim the good news of Jesus Christ boldly, praying that God will do his work upon the hearts of those who hear, and leave that work to him.

So, “How are we made partakers of the redemption purchased by Christ?”

The very first thing we must confess is this: “We are made partakers of the redemption purchased by Christ, by the effectual application of it to us, by His Holy Spirit.”

Let me conclude now with three very brief points of application.

One, this truth that regenration preceeds faith puts pride to death. Where is there room for boasting, friends, if our spiritual life is owed only to the mercy and grace of God. The answer to the question, how are you saved? Cannot begin with the word “I” but “he”! God has been merciful to us and that is why we live. He has given to us even the abilty to belive upon Christ for the forgivnes of sins. 

Two, this truth that regenration preceeds faith means that no one is out of God’s reach. I suppose that we might consider some particularly vile sinners as being beyond the limits if were indeed true that salvation depended first upon our ability to belive. But if it depends upon God, then no one is beyond the pale. God is able to make dead men live. This he has done for you and me if you are in Christ, and this he can do for the most vile of sinners. Preach the gospel to all who will hear. 

Three, if it is true that regenration preceeds faith then we must proclaim the good news of Jesus Christ boldly, praying that God will do his work upon the hearts of those who hear, and leave that work to him.

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Discussion Questions For Sermon On Ephesians 6:10-13

QUESTIONS FOR DISCUSSION AT HOME OR IN GOSPEL COMMUNITY GROUPS

Sermon manuscript available at emmausrbc.org

  • What does the non-believing world say when they wish to encourage a person to be strong? In other words, what do they appeal to? Where do they urge others to find their strength? 
  • Where is the Christian to find their strength?
  • What does the need for armor imply concerning the Christian life?
  • How does the Christian put on this spiritual armor?
  • Why is it imperative for us to know that “we do not wrestle against flesh and blood”, but against powers in the heavenly realm? What difference will this make practically as we live life in this dark and evil world?
  • Discuss the various schemes of the evil one. How might a Christian get caught off guard if not careful?

Sermon: Ephesians 6:10 – 13: Be Strong In The Lord

Old Testament Reading: Isaiah 59

“Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity. They hatch adders’ eggs; they weave the spider’s web; he who eats their eggs dies, and from one that is crushed a viper is hatched. Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways. The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom. We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men. We all growl like bears; we moan and moan like doves; we hope for justice, but there is none; for salvation, but it is far from us. For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities: transgressing, and denying the LORD, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words. Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment. So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the LORD drives. ‘And a Redeemer will come to Zion, to those in Jacob who turn from transgression,’ declares the LORD. ‘And as for me, this is my covenant with them,’ says the LORD: ‘My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,’ says the LORD, ‘from this time forth and forevermore.’” (Isaiah 59, ESV)

New Testament Reading: Ephesians 6:10-20

“Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.” (Ephesians 6:10–20, ESV)

*****

[Please excuse any and all typos and misspellings within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without the benefit of proofreading.] 

Introduction

In Ephesians 6:10-20 we find the last major section of Paul’s letter to the church in Ephesus. You will notice that there is also a final greeting found in 6:21-24, which we will eventually consider. But 6:10-20 is the last major section in the body of Paul’s letter, and it is a grand finale. 

Here the Apostle, by way of conclusion, exhorts the church to be strong in the Lord, to prepare themselves for battle, to take up their spiritual armor, and, having done all of this, to stand firm against the Evil One in the evil day. It is a rousing conclusion to his letter. Based upon all that Paul has previously taught, he concludes with a call to arms — a call to the church to put up vigorous spiritual fight. 

This portion of Paul’s letter is perhaps the most well known and beloved portion, and for good reason. It is here that he lists for the Christian the pieces of spiritual armor that are ours in Christ Jesus. In Christ we have a belt of truth, a breastplate of righteousness, and shoes for our feet, the readiness of the gospel of peace. Faith is our shield, salvation is our helmet, and the word of God is our sword. And so in Christ we are well equip for life in this world, which is here described as a battle. It is no wonder that Christians throughout the ages have loved this text, for it is deeply encouraging to know that God has provided for our every need in Christ Jesus so that we can indeed stand firm in the evil day. 

It would be possible, I suppose, to consider all of verses 10-20 in one sermon. These verses do belong together. But I have decided to consider this passage in three parts so that we might carefully glean from the riches that are here. And though it is true that versos 10-20 belong together, this text does also divide neatly into three parts. In verses 10-13 we find the initial command to be strong in the Lord and to dress for battle, knowing that we have an enemy in the heavenly realm who is fierce. In verses 14-17 the command to stand firm is repeated and there is again a call to spiritual arms, but here the Christian’s spiritual armor is detailed. In Christ we have been provided with full armor — a belt, a breastplate, shoes, a shield, a helmet and a sword. And finally in verses 18-20 there is a call to prayer. Prayer is so crucial to the Christian life — it is so integral to the process of dressing for battle, and to our standing firm — that it is given special attention. We are to gird ourselves for battle and we are to stand firm, verse 18, “praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18, ESV). In other words, the Christian is to dress for battle and stand firm through prayer. There is so much here to consider that it is best to take this section in three parts, I think. And so let us consider only verses 10-13 today.

*****

Be Strong In The Lord

In verse 10 we find a command: “Finally, be strong in the Lord and in the strength of his might”, the Apostle says. 

The word “finally” does indicate that Paul is bringing his letter to a conclusion, but it also communicates that this is what Paul wants his readers to devote themselves to in response to all that he has said — Finally… devote yourselves to this, is the idea. Baugh, in his commentary on Ephesians, suggests that we use the word “henceforth” to bring the meaning of this Greek word across. “Henceforth, grow strong in the Lord and in the strength of his might”, is the translation that he provides (Baugh, 538). “Finally”, that is to say, from now on and in light of all that I have said, “grow strong in the Lord.”

Notice that this is a command. “Be strong in the Lord”, the text says. We might also use the English word “grow” to bring across the progressive aspect of the Greek present tense. “Grow strong in the Lord” is the command. A Christian who is complacent, who is leaning back in his spiritual chair with his spiritual feet up, if you will, is disobeying this commend. The Christian is always to be pursuing more maturity and strength in Christ. Complacency in the Christian life is deadly. Apathy is dangerous, for we are not at home — instead we are sojourners and exiles in this world. We are not living in peacetime — instead we are at war, as we will see. And so I ask you, is there anything more dangerous than for a man to live as if there is peace all around when in reality there is a war raging outside, a fierce enemy at the gates? That man — a man who has grown complacent in war time — is in grave danger. 

As Paul brings his letter to a conclusion he wishes to leave his readers with something, and that is the command to grow strong. Do not grow weak, brothers and sisters. Do not plateau in Christ or grow complacent. But instead. grow strong in him. This is your responsibility. It is something that you must choose to do — and we must do it until the Lord calls us home. 

I’m reminded of what Paul revealed to us back in 3:14 of his epistle. There he reveled the content of his prayers to us, saying, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:14–19, ESV). We know that Paul prayed for the Ephesians — and for all who are in Christ — that they would be strengthened in the inner being. We know that he believed that if they were to be strengthened, it would be because God, by his grace, had granted it. We know that if they were to be strengthened it would be the work of the Spirit. And we know that this strength would come about only as the Ephesians grew in love and faith and in their comprehension of the love of Christ for them. 

There in 3:14-19 Paul revealed that he prayed for these things, for Paul knew that God does work through the prayers of his people. But here in 6:10 he commands that Christians do these things. “Finally, be strong in the Lord and in the strength of his might”, he says. I do hope that we, like the Apostle, are faithful in prayer. But I also hope that we, like the Apostle, are men and women of action and obedience when we rise from prayer. Grow strong in the Lord, is the command.

That little phrase, “in the Lord”, is very important, for the Lord is the source of all true strength. Paul does not merely say, “be strong”, but “be strong in the Lord”. And to make the point more clear he adds these words, “and in the strength of his might.” We are not strong in ourselves. Any strength that we do have is from God. This is true even for those who do not believe in God, though they think otherwise. In pride, sinful men and women imagine themselves to be strong, when in reality they are very frail and weak. In fact, we humans are not only frail and weak, we are noting apart from God. God is our Creator. We would not exist apart from him. And he is our sustainer. We would not continue to exist were it not for his preservation of us. He is the self-existent one. He is the one who has life in himself. But we are not these things. We owe our existence to God. And every breath we breath is a gift from him. And yet so many live as if they themselves are strong, — in fact the are weak. As the prophet Isaiah says, “All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever” (Isaiah 40:6–8, ESV).

The Christian knows this. The Christian understands that our existence is owed to God — he is our Creator and Sustainer. We confess that our life is in his hands, every breath is a gift, that he provides our daily bread, and that “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17, ESV). 

Though we know this — though we would all certainly confess this to be true — we sometimes forget to live as if it were so. Sometimes we forget to be strong in the Lord and in the strength of his might. Sometimes we grow complacent. And sometimes we slip back into those old habits of looking for strength when in ourselves. Brothers and sisters, we must send our roots deep down into God to draw our strength from him. We must abide in Christ, the living vine, if we hope to have life in ourselves and to bear much fruit. 

Be strong, but do not forget that where your strength is found. The source of all strength is God in Christ. He is infinitely powerful. His strength is inexhaustible. And this is why the Psalmest has said, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever’ (Psalm 73:26, ESV). And this is why the Apostle has said in a tother place, “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10, ESV).

“Grow strong” is the command. Do not be content with faith that is weak. “Be strong”. But be sure to draw your strength, not from within, but from the Lord and the strength of his might.  

*****

Put On The Whole Armor Of God

One question that you might have is, how do we do this? It is one thing to say, grow strong in the Lord — draw your strength from him — but how? How do we do this? 

The scriptures use a variety of terms and analogies to teach us what it means to grow strong in Christ. I’m thinking of that famous passage in John 15 (which I have already alluded to) where Christ exhorts his disciples to “abide” in him. Just as a branch cannot live apart from the vine, neither can we live — much less, bear fruit — apart from him. And how do we abide in Christ? By abiding in his word and by keeping his commandments. I’m reminded also of that parable that Jesus taught comparing the house built upon the sand and the house build upon the rock. The while both had the appearance of strength at the beginning, only one was truly strong, for only one of those houses had a strong foundation. And how do we build our lives upon a strong foundation? Christ says, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock” (Matthew 7:24, ESV). Again, to be strong in Christ is to hear his words, to believe and obey them.

Here in Ephesians Paul uses the analogy of armor to teach us how we are to grow strong in the Lord. “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:10–11, ESV).

Here we find another command. The first was “grow strong”, the second clarifies how we are to grow strong: “Put on the whole armor of God”, the Apostle says.

The items of this armor will be detailed for us in the next passage which we will consider in detail next Sunday. For now it will suffice to say that these pieces of spiritual armor — the belt, breastplate, shoes, shield, helmet and sword — all have reference to Christ and his word in Paul’s analogy. The belt is the belt of truth. The breastplate is the breastplate of righteousnessChrist’s righteousness inputed to us and received by faith. The shoes are the preparedness of the gospel. The shield is the shield of faith. The helmet is the helmet of salvation. And the sword is the sword of the Spirit, the word of God. So when Paul commands us to put on the armor of God he is commanding us to daily gird ourselves with Christ and his word. We are to clothe ourselves with the truth of Christ, his righteousness, his gospel, our faith in him, and the salvation that is ours through him. The Christian is to take up the sword of the Spirit, that is, the word of God, so that he might fight with it. This is how we are to grow strong — by daily dressing ourselves for spiritual battle, which means that we are to take Christ and his word and apply it to our mind and heart, our waist and feet — indeed, to our whole being — so that we might be able to stand firm in him.

As I have said, we will consider the pieces of our spiritual armor more carefully on the next Lord’s Day. For now, let us make three general observations about the command of verse 11. 

One, Paul describes the armor that he commands us to put on as the armor “of God.” This does not mean that it is the armor that God wears, but that this is the armor that he provides. This is the spiritual armor that Christ wore in his earthly ministry. And this is the armor that God gives to his people — those who are united to Christ by faith. In Christ we have, not only the forgiveness of sins, reconciliation with God, and an eternal inheritance, but all that we need to live victoriously in this world. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence…” (2 Peter 1:3, ESV). “What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:31–32, ESV). On of the things that God has provides is armor.

Two, the Apostle commands the Christian —each and every Christian — to put on the whole armor of God. The English words, “whole armor” translate one Greek work, “πανοπλία”. One Greek lexicon defines πανοπλία as “a complete set of instruments used in defensive or offensive warfare (usually, however, with emphasis upon defensive armament, including helmet, shield, breastplate)—‘weapons and armor’” (Johannes P. Louw and Eugene Albert Nida, 56). The Lord’s army is well supplied. The armor that we have been given is a complete set. 

Three, the Apostle commands Christian to put on this complete set of armor. God has provided it for you in Christ, but here Paul is commanding you to put it on. You must daily gird yourself for battle. 

As I have already said, one of the principle ways that the Christian puts this spiritual armor on is through prayer. This is what Paul will eventually say. After elaborating on our spiritual armor he says, “praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18, ESV). Daily and continual prayer is one of the principle ways that the Christian puts on this armor which God has supplied. As soldiers of the Lord we are to pray, “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil” (Matthew 6:9–13, ESV). And when we speak to God in prayer we must also allow him to speak to us through his word. It is by receiving God’s word, believing and obeying it, and by speaking to God in prayer, that we do in fact put on this complete armor which God has supplied.

So are you girding yourself for battle, Christian? Are you daily, even momentarily, putting on the belt, the breastplate and shoes which God have given you? Are taking up the shield, applying the helmet and taking up the sword? Are you dressing for battle? Or have you grown complacent? 

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That You May Be Able To Stand Against The Schemes Of The Devil

Finally, we come to the reason for this armor. Why do we need it? So that we might be able to stand against the schemes of our fierce enemy, the Devil. 

If you do not believe that we have an enemy — if you are not convinced that there is a battle that rages in the spiritual realm — then you will not put on the armor of God. But if you understand that there is a war that rages between the kingdom of darkness and the kingdom of light, then you will prepare for battle. 

At the end of verse 11 Paul states the purpose for putting on the armor of God: “Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:11, ESV).

The devil is our spiritual adversary. He does not work alone, but through the angels who fell with him at the beginning of time and through the world that remains under his power. 

Paul refers to the “schemes” of the devil. The devil is crafty and deceptive. He does not always attack head on, but often from behind or the side. He attacks in ways that we might not expect, and seeks to capitalize on our weakness. The Christian must remember that our enemy is cunning and deceptive. We must be ever on the lookout, therefore. 

And Paul’s desire is to see us “stand”. There is of course a sense in which the church of Christ is to advance the kingdom of God in this world. This she is to do through the proclamation of the gospel, the planting of churches and discipleship of believers. Jesus promised that his church would advance in this world until he returns when he spoke to Peter saying, “you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it” (Matthew 16:18, ESV). The kingdom of God will advance in this world. The gates of hell will not prevail against it. But here in this passage Paul is calling us to take a stand against the onslaughts of the evil one. Here the Christian is to recognize that they will always be under attack. “Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:11, ESV). And again, in verse 13 he says, “Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm” (Ephesians 6:13, ESV). The armor that God has provided is well suited for such a task. Armor for the body, a shield to extinguish the flaming arrows of the evil and to deflect his blows, and sword to fight back with, so that we might withstand him in the evil day. 

And in verse 12 the Apostle more precisely identifies our enemy when he says, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12, ESV). We do not only have the devil and his schemes to contend with, but also the demons — those angels who fell with him at the beginning of time. 

In the beginning God created the heavens and the earth. The earth is the physical world that we obverse with our physical eyes. But the heavens that God created in the beginning are invisible to us. God’s glory is uniquely manifest in the heavenly realm. The angels exist in this heavenly, that is to say, spiritual and invisible realm. And there are fallen angels too — spiritual beings who oppose God and his people. Our fight is with them, ultimately.

“We do not wrestle against flesh and blood”, the Apostle says. If we did, then physical armor would do. But the battle is not physical, it is spiritual. And so we must gird ourselves for spiritual battle with God’s spiritual armor. This spiritual battle does manifest itself in the physical realm, of course. The evil one is prince of this world. But the battle is heavenly and spiritual before it is physical, and we must never forget this. 

The church is prone to forget this. We tend to believe what we see with our natural eyes. But what we see with our eyes are the effects of a spiritual battle that rages in the heavenly realm. We must not forget about that battle — the invisible one that rages behind the visible. We must see that battle with eyes of faith. If we forget about that battle, then we will find ourselves fighting the wrong fight, and with the wrong weapons. 

Think upon this, friends. God’s spiritual armor is needed because “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12, ESV). 

*****

Concluding Prayer

Lord, give us eyes to see.

Help us to know for sure that there is a battle that rages all about us in the spiritual realm.

May be wake each day being mindful our enemy who is crafty and fierce. 

And may we have the wisdom to dress for battle, lest we be overrun.

Make us strong, O Lord, so that we might indeed stand firm in these evil days, for our good and your glory.

Amen.

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Discussion Questions For Sermon On Ephesians 6:5-9


QUESTIONS FOR DISCUSSION 
AT HOME OR IN GOSPEL COMMUNITY GROUPS

Sermon manuscript available at emmausrbc.org

  • What are some reasons why Paul did not condemn slavery outright nor encourage bondservants to revolt? How might the form of slavery that was practiced in this country not long ago affect our understansding of the slavery that existed in the first century Roman world?
  • What can we learn from Paul’s instructions to Christian bondservants?
  • What can we learn from Paul’s instructions to Christian masters?

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Sermon: Ephesians 6:5-9: Bondservants And Masters

Old Testament Reading: Exodus 22:21–28

“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless. If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate. You shall not revile God, nor curse a ruler of your people (Exodus 22:21–28, ESV).

New Testament Reading: Ephesians 6:5-9

“Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.” (Ephesians 6:5–9, ESV)

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[Please excuse any and all typos and misspellings within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church, but without the benefit of proofreading.] 

Introduction

I probably don’t need to tell you that the subject that is before us today is a delicate one. It was a delicate subject in Paul’s day, and it is a delicate subject in ours, but for different reasons. 

In Paul’s day slavery was interwoven into the fabric of society. It was institutional. It was legal under Roman law.  To give you an idea of how pervasive slavery was in Roman society, historians estimate that as many as 1/3 of the residence of Ephesus were slaves. Most of them worked in agrarian contexts and were, therefore, crucial to the stability of that society. Economic stability depended upon them. The food supply depended upon them. Slaves would become slaves for a number of reason. Perhaps it was through military conquest. Perhaps a person fell into economic hardship and thus had no other option but to sell themselves into slavery for a time. In those days unwanted infants were sometimes left outside to die of exposure, and slave traders would pick them up to sell them as slaves. Others were simply born into slavery. It was not at all uncommon for slaves to be treated very harshly by their Roman masters. Neither was it uncommon for slaves to be rebellious (and even violent) towards their masters. So when Paul wrote to the church in Ephesus he knew that there would certainly be slaves and masters within the congregation. He knew that these “bondservants”, as they are called here in the ESV, were considered apart of the family in that culture. And so Paul addressed the relationship between master and slave as he gave instructions for the household — husbands and wives, parents and children, masters and slaves are addressed by the Apostle. Please understand that what Paul says here to masters and slaves was in fact revolutionary, provocative and controversial in his day. I will say a little more about how Paul’s word’s would have been received by his first century Greco-Roman audience in a moment. But for now, please understand that this was a delicate issue even then. 

In our day the issue is delicate but for different reasons. For those of us living in the United Stated in the year 2020 it is difficult for us to read the words “masters” and “bondservants” and to not think about the slavery that existed in this country not long ago. And when we think about that form of slavery, we understand that it was unjust and are right to celebrate its eradication. In our countries history a large portion of the population considered a particular race of men to be an inferior race. Black men and women, boys and girls, were unjustly treated. They were deprived of their natural rights. They were oppressed. And so it is right for us to condemn slavery as it existed in the American context. And it is right for us to see to it that it is thoroughly and forever eradicated. As we live within this society and seek to promote justice in this land never should we tolerate laws that favor or oppress one race of men over another. This is a part of our civil responsibility. As Christian men and women it is right for us to engage in the political realm and to promote justice whenever possible.   

Thankfully, slavery is no longer legal in our nation. Slavery is no longer interwoven into the fabric of our society. It is not institutional, as it was in our nations histiory and in first century Rome. But slavery does exist in the world. There are even slaves in our land. I’m am here thinking of those slaves who have been trafficked illegally. And so I think it is important to say from the outset that Paul’s words do not in any way apply to this form of slavery, which is illegal, purely exploitative, sinful and unjust. Stated differently, in no way does Paul say to this kind of slave — a slave who has been trafficked illegally and exploited — “obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ…” (Ephesians 6:5, ESV). Certainly not! And the one who is in bondage to this kind of slavery should seek to escape these bonds at the first opportunity, and to seek the assistance of others, particularly our criminal justice system. To the one who has been stolen away or enticed into this form of slavery I say, you are in no way obligated to submit to this oppression. Christians, we must be mindful of the fact that this kind of evil does exist within the world, and we should be eager to eradicate it from our society as we have opportunity as citizens of this land.  

As we consider Paul’s instructions to Christian masters and bondservants we should notice that he neither condemns slavery as inherently sinful, nor does he condone slavery as an institution to be desired. Instead, he simply addressed slavery as a matter of fact and gives instructions to Christian slaves and masters so that they might walk in a manner that is worthy of the calling to which they had been called, even within the context of this undesirable institution. 

Marriage was instituted by God at creation. So too was the family. Even in the garden, before sin entered the world,  Adam and Eve were to fill the earth. They were to raise their children in the Lord until they themselves were joined in marriage to another and established households of their own. Slavery was not instituted at creation, but came to be only through the effects of the fall of man into sin. As men and women grew destitute, or were conquered by others more powerful than themselves, they became slaves. And so, though slavery — that is to say, the practice of one man having authority over another’s time, energies and abilities — may not be inherently evil, its presence in the world can only be explained if one considers the fall of man into sin and it’s effects. And we know that slavery — though it may not be not inherently evil — is most often sinful, as men oppress others unjustly and treat them harshly, failing to honor them as made in the image of God. 

When I say that slavery is not inherently evil I mean that it is not impossible to imagine a situation where someone comes to be a slave — a bondservant or indentured servant — in a way that is just. Perhaps they become destitute. Perhaps they have become so indebted to another that they must sell themselves into slavery for a time inorder to free themselves from the debt. Perhaps the time of service is the penalty for a crime committed where recompense is required. I understand that our economic and judicial systems do not function in this way. And I am not here trying to make a case for it. But I think that we must acknowledge that economic and judicial systems have functioned this way throughout most of the history of the world, and I do not think that we can label them sinful or unjust automiatically. And in situations such as the ones I have described, it is not impossible to imagine a master treating his bondservant fairly, justly, and even with kindness. This is why I have said that we should be careful to not condemn all forms of slavery as inherently evil. It would be very easy for us to do this given the form of slavery that was only recently eradicated from our land, and given the tendency that men have had throughout the history of the world to abuse their authority, and to oppress those who are under them. Given these realities it would be easy to condemn all forms of servitude as inherently evil, but this would be careless, I think. It would miss the point and fail to identify with precession the true evil and injustice that has often plagued the institution of slavery throughout the history of the world. In fact, though we have eradicated all forms of legal and institutional slavery from our society, it is possible that we have introduced other forms of injustice in its place. Only by carefully defining justice will we be able to identify injustice. We must consider these matters carefully, friends, lest we trade one evil for another.    

So why have I said this? Why have I bothered to say that, though slavery is often sinful, it is not inherently so? Why I have bothered to point out that there are different forms of “slavery” — some may be just, while many others are unjust? Well, it should be obvious, I think. As I have said, Paul does not condemn slavery as inherently sinful, nor does he condone slavery as an institution to be desired. Instead, he simply addressed slavery as a matter of fact and gives instructions to Christian slaves and masters so that they might walk in a manner that is worthy of the calling to which they had been called, even within the context of this undesirable institution. The same could be said of Paul’s statement in Colossians 3, and of his letter to Philemon. In this epistles Paul takes the same approach. And I might also mention that this is the approach taken within the law of Moses. Were the practice inherently sinful, then Paul (and others) would have condemned it outright. Paul would have insisted that Christian masters have nothing at all too do with the institution. But instead, he takes a more measured approach, commanding bondservants and masters alike to walk worthily — that is, to act justly and in love — even within the context of this undesirable and often corrupt institution. 

To be clear, I am not proposing that slavery of any kind is to be desired. It is far better that a society finds a way for men and women to pay off their financial debts, for example, while maintaining their freedom. And to be clear, I am in full agreement that the form of slavery that existed in this country not long ago was sinful, given the circumstances. A key component of that form of slavery was the idea that one race of men was inferior to another. This is contrary to the scriptures, which teach that all men are created equal being made in God’s image. Furthermore, the slavery that existed in this country was forced. The treatment of slaves was often unjust and inhuman. Natural rights were consistently violated. It is good that that form of slaver has been thoroughly eradicated from this land.  

I am simply trying to think carefully about the issue and with some precession so that we might understand why the scriptures say what they say about the issue, and refrain from saying things that we might wish that they say from our modern vantage point. It is crucial that we think carefully about this delicate and emotional issue. And I’m afraid that much of the present discourse on the subject of race and slavery is careless. One crucial error this is being made is that historical figures are often judged without consideration being given to the time in which they lived. Yes, I suppose that many living in modern times would wish that Paul had labored to emancipate all slaves and to abolish the institution as it is existed in the ancient world. But such an opinion is naive. It ignores the realities of life in the ancient world. We must be careful when judging the character of men and women living in times past. We should formulate our opinions concerning their thoughts and actions carefully, taking into consideration the times in which they lived. 

Now would probably be a good time for me to say something about the decision of the ESV translation committee to translate the Greek word, doulos as “bondservant” instead of “slave”, as it is in the NASB and NIV. I will let them speak for themselves. What they say in the the preface to the ESV translation is very helpful, I think. They remark that “a particular difficulty is presented [in translation work] when words in biblical Hebrew and Greek refer to ancient practices and institutions that do not correspond directly to those in the modern world. Such is the case in the translation of ‘ebed (Hebrew) and doulos (Greek), terms which are often rendered ‘slave.’ These terms, however, actually cover a range of relationships that requires a range of renderings—‘slave,’ ‘bondservant,’ or ‘servant’—depending on the context. Further, the word ‘slave’ currently carries associations with the often brutal and dehumanizing institution of slavery particularly in nineteenth-century America. For this reason, the ESV translation of the words ‘ebed and doulos has been undertaken with particular attention to their meaning in each specific context. Thus in Old Testament times, one might enter slavery either voluntarily (e.g., to escape poverty or to pay off a debt) or involuntarily (e.g., by birth, by being captured in battle, or by judicial sentence). Protection for all in servitude in ancient Israel was provided by the Mosaic Law, including specific provisions for release from slavery. In New Testament times, a doulos is often best described as a ‘bondservant’—that is, someone in the Roman Empire officially bound under contract to serve his master for seven years (except for those in Caesar’s household in Rome who were contracted for fourteen years). When the contract expired, the person was freed, given his wage that had been saved by the master, and officially declared a freedman. The ESV usage thus seeks to express the most fitting nuance of meaning in each context. Where absolute ownership by a master is envisaged (as in Romans 6), ‘slave’ is used; where a more limited form of servitude is in view, ‘bondservant’ is used (as in 1 Corinthians 7:21–24); where the context indicates a wide range of freedom (as in John 4:51), ‘servant’ is preferred” (The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016).

As we now begin to turn our attention to Paul’s instructions to bondservants and masters I want for you to recognize that his teaching was in fact revolutionary and countercultural in his day. 

Furthermore, I want for you to see that what Paul taught concerning the relationship between masters and bondservants would in fact contribute to the eventual eradication of the ancient slave system, which was often marked by injustice, brutality and oppression. 

When Paul wrote his letter to the Ephesians he had very little influence amongst the Romans. And the Christian church to whom he wrote also lacked cultural influential — they were at that time nothing more than a persecuted minority. But over time the churches influence would grow, and the biblical teaching that all men are created equal, being made in the image of God, would have an impact upon the prevailing culture. And this should always be our hope, by the way. As we live as salt and light in the world we should hope to, not only further God’s kingdom on earth through gospel proclamation and by teaching Christ’s disciples to obey all that he has commanded, but even to impact the cultures of this world for good. We are to promote justice and peace. We are to seek the good of the city and nation in which God has placed us as we ourselves keep God’s law and urge others to do the same. As it pertains to slavery — slavery — especially the racially motivated, unjust and oppressive kind — cannot survive in a culture where the majority of men and women believe the truth that all men are created equal, being made in the image of God. And that is what Paul here teaches, as we will see. He will apply this principle to masters insisting that that they treat their bondservants with dignity, knowing that they both have the same Master in heaven, and there is no partiality with him. And over time  — though Paul would not live to see the day — the truths would contribute to the abolition of the ancient trade system as the church, and the churches teaching, grew in prominence. God’s ways are mysterious indeed.

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Bondservants, Obey Your Earthly Masters

Before we consider Paul’s exhortation to masters, we must consider his exhortation to bondservants. If Paul’s exhortation to masters was countercultural in his day, his exhortation to bondservants is countercultural in ours. 

To the salves within the church Paul wrote, “Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free.” (Ephesians 6:5–8, ESV)

Notice that Paul does not encourage bondservants to cast off the yoke of their earthy masters (as we might wish), but to obey them with fear and trembling.

Notice that he doesn’t not qualify this command saying, so long as your masters are just and kind. 

And notice that what Paul says to bondservants correspond to what Paul says to others regarding submission to the authority that is over them. Children are to obey their parents in the Lord. Wives are to submit to their0 husbands as to the Lord. And it is Peter who says that they are to do this “so that even if some do not obey the word, they may be won without a word by the conduct of their wives…” (1 Peter 3:1, ESV). And in another place Paul address the Christian’s submission to civil authority, and he makes no exception for rulers that are ungodly (which they certainly were in his day!). He only says, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Romans 13:1, ESV).

The exception to rule is that when Christians are pressed to choose between obeying earthly authorities and God, they are to obey God and not man. And such would be true for bondservants as well. If pressed to obey God or their earthly masters, they must choose to obey God, no mater how severe the consequences (Lord, help those who are being pressed to make such a choice in the world today!).

But in general, Christian bondservants were commanded by the apostle to “obey [their] earthly masters with fear and trembling…” 

Again, I will remind you that slavery was legal under Roman law. Bondservants played an important role in the economic system. Their work was crucial to the stability of the food chain. You may wish that Paul had encouraged disobedience and revolt, but the time was not right, nor was it Paul’s view that it was his place as an Apostle of the Lord Jesus Christ, nor did he teach that individuals should bring about change within the culture through rebellion. Furthermore, the reality is that if Paul had encouraged a slave revolt on the basis of unjust treatment he would have been sending these Christian slaves to certain death at the hands of the Romans. Instead, he urged submission to the authority that was over them, despite the imperfections.

This concept of submission to authority is sometimes difficult for modern day Americans to receive. But I will ask you to consider this: perhaps we are the ones who’s view is flawed. Perhaps the problem is with us. Perhaps we are too individualistic, too in love with our rights and freedoms. Just maybe, we need to learn how to honor the authorities that are over us, flawed as they may be, as we pray and wait patiently upon the Lord to right the wrongs that trouble us so deeply in our society. This does not mean that we must be passive. In fact, we must seek to influence the world around us for good through our patient and persistent presence as salt and light. But we must also honor the authorities that God, according to his sovereign will and infinite wisdom, has determined to set over us at this time.

As I have said, this principle of submission is constantly applied in Ephesians to wives, to children, and to bondservants. And what Paul says to bondservants is particularly instructive. Though no one here is a bondservant, all of us are under some earthly authority. And what Paul says to bondservants concerning submission to their masters may be picked up and applied by us. 

First of all, Paul commands Christian bondservants to obey their earthly masters. This is simple enough. Just as a child is to obey their perents, so bondservants are to obey their masters. Though all are equal in Christ, as we will see — and though all humans are of equal worth, given that they have all been made in the image of God — the world has been designed in such a way that some have authority over others within society. Obedience is to be offered up to those who have authority. 

Secondly, Paul commands Christian bondservants to obey their masters from the heart. This principle is peppered throughout verses 5-8. Bondservants are to obey with fear and trembling. They are to have a true and sincere respect for their masters. They are to not to obey “bt the way of eye-service, as people pleasers…” I think you understand what this means. They are to obey, not superficially, but sincerely from the heart. They are to serve their masters faithfully in a way that is  becoming of a Christian, truly wishing to do them good and not evil. I think of the way that Joseph served in Potiphar’s house and also in the prison. He was faithful to his  master (even though the circumstances that brought him to Egypt were unjust). He served his master not only when he was looking, but even when he was away. This is the way that Christian bondservant should serve — sincerely and from the heart, “reinserting service with a good will”, the text says. And this is also how children, wives, and citizens should honor the authority that is over them — with sincerity in the heart. 

Thirdly, Paul commands bondservants to sincerely obey their masters as to Christ. This principle is also peppered throughout this text. And this principle is key if bondservants are to consistently serve their earthly masters, especially those who are unjust. They are to serve their earthly masters “as [they] would Christ”. They are to obey them “as bondservants of Christ”. They are to do their masters’ will because it is “the will of God”. They are to render “service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free” (Ephesians 6:7–8, ESV). 

This principle that we are to honor those who have authority over us as unto the Lord is what makes it possible to honor earthly and often sinful authority figures sincerely and from the heart. Friends, just as bondservants were to honor their earthly masters, so you are to honor those who have authority over you. This you are to do for Christ’s sake. This obedience is to be offered up, not to man ultimately, but to God. It may be that you are treated poorly in return, but God see both your faithful service and your unjust treatment. He will repay both. 

The story of Joseph again looms large. He was faithful to God in Potiphar’s house and in the prison. He honored Potiphar and the prison guard despite the injustices. And God, in due time, did lift him up out of the pit to reward his faithfulness. Jospeh is a model for us. And in his life we see that God is sovereign even over our sufferings. He is faithful. He is able to deliver us and to reward our devotion. He rewarded Jospeh in this life. Certainly he will reward all of his servants in the life to come.  

As I have said, no one here is a bondservant. And it is difficult to find a relationship that is similar to that of a bondservant to a master in our modern day, so care should be taken when seeking to apply this text to other relationships that are not the same. But there are some principles here that can be applied by wives in relation to their husbands, children in relation to their parents, members in relations to their elders, students in relation to their teachers, employees in relation to their employer, officers in relation to sergeants, and citizens in relation to police, governors and presidents. In Christ we are to “Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” (Romans 13:7, ESV)

Lord help us to honor those who have authority over us. Help us to do it sincerely and from the heart. Help us to submit to authority, as to Christ and for his name’s sake.   

*****

Masters, Do The Same To Them

Finally, we come to Paul’s instructions to Christian masters. As I have said, these words would have seemed radicle in the first century Roman world. Verse 9: “Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him” (Ephesians 6:9, ESV).

No one here is a master in the sense that Paul uses the term. But anyone who has any kind of authority can learn from what Paul says to masters. 

He commands masters “to do the same to them”. This is an astonishing statement — at least it would have been to his Roman audience. When Paul says, “Masters, do the same to [your servants]” clearly he does not mean that they are to offer up obedience to their servants. Instead, he means that masters are to do the will of God as it pertains to their servants. They are to serve them with the love of Christ as they honor them as fellow human beings made in the image of God. Bondservants are not to be viewed as property, but as people, and they were to respected as such. 

Remember how Paul, after commandingbondservants to obey their masters also addressed their heart? Well, in the same way Paul addresses the heart of the masters when he says, “and stop your threatening”. Masters should not even have an oppressive, harsh or condescending attitude towards their servants, but should love them with the love of Christ. 

And remember how Paul urged the bondservants to obey their masters as to the Lord? Well, Paul also urges masters to treat their servants as equals being mindful of God who is in heaven. They were to “do the same to them, and stop [their] threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.”

Every human authority must wield their power with the heart of a servant, in love, being ever mindful that they themselves are under authority — the authority of God. He sees injustice, he hears the cry of the oppressed, and he will surely pour out his wrath upon the oppressor.   

*****

Conclusion

As we come now to a conclusion, I want for you to mindful of the fact that when Paul wrote these words to masters and bondservants, he wrote them to the church in Ephesus. In that church there were both masters and bondservants united in Christ. Of course his words apply to the non-believing master and bondservant also, but they must be applied within the church. For in Christ “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for [we] are all one in Christ Jesus. And if [we] are Christ’s, then [we] are Abraham’s offspring, heirs according to promise” (Galatians 3:28–29, ESV).

The world is divided according to race, class and gender. In the world the strong oppress the weak. But in Christ we are united together as one. We are all made in God’s image, sinners saved by grace, washed in the blood of the lamb. Black and white, male and female, rich and poor, slave and free, stand equal in him. 

In the church we get a foretaste of the glory of the new heavens and earth, where people will stand in perfect unity  “from every tribe and language and people and nation…” In that day they will be “a kingdom and priests to our God, and they shall reign on the earth”, having been ransomed by the blood of the lamb (Revelation 5:9–10, ESV). And I am saying that in the church we get a foretaste of the unity that will exists in the new heavens and earth, for our union is rooted not in the color of our skin, nor in gender, nor in class, but ion Christ. The things that divide the world will melt away on that last day. And they must melt away even now in Christ church, which is the manifestation of the kingdom of God in this present evil age. 

The world is so very divided, but in Christ there is unity and peace. Peace among men can only be accomplished through peace with God. We must first be at peace with him, through faith in the Savior he has provided. And as we come to God as the Maker of us all, and to Christ as the Savior of us all, and submit to their authority, the things that divide us within the world will melt away and seem inconsequential.

Lord, help  your church. Have mercy on us Lord. May we be found as servants of Christ who love with the love of Christ no matter our station in life, all to the glory of our Savior King. Amen. 

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Discussion Questions For Sermon On Ephesians 6:4

QUESTIONS FOR DISCUSSION AT HOME OR IN GOSPEL COMMUNITY GROUPS

Sermon manuscript available at emmausrbc.org

  • Why did Paul address Fathers specifically? Did he not think that mothers have a role to play in the raising of children? 
  • Is a child’s anger always the parents fault? Should parents avoid angering their child always and at all costs (i.e., not asking them to take out the trash out of fear that it might anger the child)? What then is Paul forbidding when he says do not provoke to anger? What are some ways that a father (or mother) might unjustly provoke their children to anger?
  • What does the phrase “bring them up” mean? What does it mean to discipline? What does it mean to instruct in the Lord?
  • In a sense, parents are to honor and respect their children. Discuss.
  • What is the common denominator that binds all of Paul’s teaching concerning these relationships in the home which  involve authority and submission together?

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"Him we proclaim,
warning everyone and teaching everyone with all wisdom,
that we may present everyone mature in Christ."
(Colossians 1:28, ESV)

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