Sermon Text: Exodus 7:14-8:19
“Then the LORD said to Moses, ‘Pharaoh’s heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, ‘Let my people go, that they may serve me in the wilderness.’ But so far, you have not obeyed. Thus says the LORD, ‘By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.’’ And the LORD said to Moses, ‘Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’’ Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their secret arts. So Pharaoh’s heart remained hardened, and he would not listen to them, as the LORD had said. Pharaoh turned and went into his house, and he did not take even this to heart. And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. Seven full days passed after the LORD had struck the Nile. Then the LORD said to Moses, ‘Go in to Pharaoh and say to him, ‘Thus says the LORD, ‘Let my people go, that they may serve me. But if you refuse to let them go, behold, I will plague all your country with frogs. The Nile shall swarm with frogs that shall come up into your house and into your bedroom and on your bed and into the houses of your servants and your people, and into your ovens and your kneading bowls. The frogs shall come up on you and on your people and on all your servants.’’ And the LORD said to Moses, ‘Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!’’ So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. But the magicians did the same by their secret arts and made frogs come up on the land of Egypt. Then Pharaoh called Moses and Aaron and said, ‘Plead with the LORD to take away the frogs from me and from my people, and I will let the people go to sacrifice to the LORD.’ Moses said to Pharaoh, ‘Be pleased to command me when I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.’ And he said, ‘Tomorrow.’ Moses said, ‘Be it as you say, so that you may know that there is no one like the LORD our God. The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.’ So Moses and Aaron went out from Pharaoh, and Moses cried to the LORD about the frogs, as he had agreed with Pharaoh. And the LORD did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. And they gathered them together in heaps, and the land stank. But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the LORD had said. Then the LORD said to Moses, ‘Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.’’ And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said.” (Exodus 7:14–8:19, ESV)
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Please excuse any typos and misspellings within this manuscript. It has been published online for the benefit of the saints of Emmaus Reformed Baptist Church but without the benefit of proofreading.
Introduction
We have come now to the story of the ten plagues. If we take “plague” to mean “disease”, then “plague” is not the best word to describe the judgments that God poured out on the Egyptians, for only two of the ten involved diseases. But if we understand “plague” to mean “a blow or a wound”, or “a thing that causes trouble or irritation”, then the term is fitting, for God did strike the Egyptians with these ten judgments which brought progressively increasing stuffing upon them.
The Bible does not refer to these judgments as “plagues” but as “signs and wonders”, and that is how we are to view them. In these judgments, God was demonstrating to the Egyptians, to the Hebrews — indeed to the whole world — that he was God Most High, the LORD who had entered into covenant with Israel, the all mighty, Sovereign, self-existent and unchanging one. These wonders were “signs”.
I suppose that a sermon could be devoted to each sign. But I’ve decided to take three at a time and then to give special attention to the tenth plague, the death of the firstborn of Egypt. This approach actually corresponds to the literary structure of the narrative. Scholars have noted that the first nine plagues are presented in three cycles of three. The first plague involves an outdoor confrontation with Pharaoh in the morning. The second plague involves an indoor confrontation with Pharaoh, that is to say, Moses speaks to Pharaoh in his court. And the third plague is initiated by Moses as he performs some symbolic action outdoors with limited confrontation with Pharaoh. The same pattern is found in the account of plagues 4, 5, 6 and 7, 8, 9 (see Douglas Stuart Commentary, 189). So these plagues are presented in three groups of three, with a special emphasis given to the tenth. With each of these cycles, there is intensification. One should probably think of the way the book of Revelation is structured with its repeating cycles and progressive intensification and see that we have something similar here.
The important thing to remember is that these plagues, or better yet, “signs and wonders”, were all directed at the gods of Egypt. The Egyptians worshiped many gods. And these false gods of Egypt were all connected with either the Nile River, the land, the sky, or with Pharaoh himself. It is not necessary to be an expert in the religion of the Egyptians to appreciate what is going on in this story. The LORD is here clearly demonstrating that the earth and everything in it is his. He is the one true God. He is the Creator of heaven and earth. He alone is divine. God is, and everything else that is must be regarded as a creature. The Nile, the land of Egypt, and Pharaoh himself exist only because the self-existent, eternal, and unchanging one, determined to bring them into existence. The LORD is God. He is the Creator of all things seen and unseen. And he is the Sustainer too. He is the Sovereign One who rules over all that he has made. More than this, he entered into a covenant with Israel. He promised to redeem them, to make them into a great nation, and to bring a Savior into the world and for the world through them. These ten signs and wonders are a demonstration of all that. They demonstrate God’s supremacy over all created things. And they also demonstrate that Israel was the apple of God’s eye by way of covenant.
Let us not lose sight of this big picture perspective as we consider the individual “signs and wonders” that God worked in Egypt through his servants, Moses and Aaron. We will consider the first three plagues today. I have five brief observations to make concerning each one before turning to reflections and suggested application.
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The First Sign: Water Turned To Blood
Concerning the water turned to blood, notice these five things:
One, notice how the story begins, with a reference to the previous sign and to Pharoah’s hardness of heart. I think it is right that we consider the previous sign — the staff turned to a snake — as an introductory sign, and not as one of the plagues, for it was performed before Pharaoh and his officials, but Egypt was not stuck as with the other plagues. In other words, that introductory sign was a warning to Pharoah. He saw it, and he hardened his and would not let the people of Israel go, just as the LORD had said. Remember that this theme of God hardening Pharaoh’s heart so that he might display his power through him runs throughout this narrative.
Two, notice the demand. This demand will also be repeated throughout this narrative. Verse 15: “Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, ‘Let my people go, that they may serve me in the wilderness.’ But so far, you have not obeyed.” (Exodus 7:15–16, ESV) This demand is not new. It will be repeated throughout this narrative. And I’ll continue to draw your attention to it because it is so significant. The Hebrews were redeemed by God so that they might serve him. To serve God is to worship him. To serve God is to obey him. To serve God is to have him as Lord and King. And we also have been redeemed to worship, brothers and sisters. We have been delivered from the domain of darkness so that we might serve the LORD. This is the flip side of the coin of salvation. We have been delivered from something… and we have been delivered to something. We have been rescued from one kingdom and transferred into another. To say it differently, we have not been redeemed to live independent and autonomous lives for our own glory and pleasure, but to serve a new Master. This is good news because our previous master was harsh and oppressive. His kingdom was a kingdom of darkness, death, and despair. But our new Master, Christ the Lord, is merciful and kind. His kingdom is one of light and life. It is one of glory and hope. In him, we find true life and true satisfaction. Do you remember what Paul said concerning the way in which salvation is received? “[I]f you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9, ESV). So, salvation — that is, salvation from sin and its consequences — is received by faith. To be saved one must trust in Jesus the Messiah and the work that he has accomplished for us. And to come to him one must regard him as Lord. Again, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9, ESV). You know, there is a teaching out there — I’m not sure how prominent it is these days — that it is possible to have Jesus as Savior but not as Lord. I think that is an appalling distortion of the gospel. To be redeemed by God is not to go from having a master to no master. No, it is to be freed from the dominion of Satan to have a new King, namely God in Christ. This demand delivered by Moses to Pharaoh reminds us of these truths. For Old Covenant Israel, it was physical and earthly. For us, it is spiritual and heavenly, but no less true. As we consider this demand delivered by Moses to Pharaoh, we must regard it as very bold. It sets God and Pharaoh toe to toe, if you will. Its as if God said to Pharaoh, you regard yourself as the master of these Hebrews, but they are mine. Indeed, all are mine. Even you. And even this land and nation. But these are mind in a special way, for I have set them apart and entered into covenant with them. These people are the apple of my eye. Through them, I will redeem a people for myself for all eternity from every tongue, tribe and nation. They are mine. Let them go so that they might serve me instead of you.
Three, notice the reason given for the coming plague. It is found in verse 17 where we read, “Thus says the LORD, ‘By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood” (Exodus 7:17, ESV). Here is the purpose for all the plagues. By them the Egyptian — and yes, even the Hebrews and all who would hear of these signs and wonders — would know that the God of the Hebrews is the LORD. So we are not left to wonder why the LORD did all of this. Why did he harden Pharaoh’s heart? Why did he inflict the Egyptians? Why were these plagues poured out in this way? Why ten of them? Why the drawn-out process? Why the drama? God explicitly revealed the reason: “By this you shall know that I am the LORD…” These plagues were a demonstration that God is LORD, and that Pharoah, the Nile, the land of Egypt, and its many so-called gods, were not.
Four, notice the sign itself, the Nile would be turned to blood. As the story continues we learn that when Aaron touched the water with his staff at the command of God, and the command of Moses, all of the surface water in the land of Egypt turned to blood — the Nile, other rivers, canals, ponds, and even the water stored in wooden and stone vessels — all of it turned to blood. The effect was so widespread that the people of Egypt had to dig new wells to find drinking water for themselves.
Please allow me to briefly address two questions related to this first sign.
One, did the surface water in Egypt turn from the substance of water to the substance of blood, or did the water turn red in color due to some natural phenomenon known to the Egyptians such as an algae bloom or runoff typically associated with the rainy season?
You should know that there is a view out there that regards all of these plagues as natural phenomenon. I think there is some merit to this view provided that we do not go too far with it so as to deny the hand of God in the matter. Yes, the LORD used common things to judge the Egyptians. He used frogs, biting insects, flies, pestilence among the livestock, pestilence among the people, hail, locust, darkness, and death, to pour out his wrath upon the Egyptians and to demonstrate his Sovereign power over them and all created things. These were naturally occurring and common things that God used, but he used them in an uncommon way. For example, the Egyptians knew what it was like to be irritated by frogs and by gnats, but in these plagues, the invasion of the common frog and common gnat was such that even the sorcerers of Egypt would come to admit, this is the finger of God. All of these events were too severe and too timely to dismiss them as mere natural occurrences. No, the God of Israel was behind it. And his use of natural things — water, frogs, gnats and the rest — is itself meaningful. In brief, God judged the Egyptians by turning their beloved water, land, and sky (and all of the so-called gods associated with these realms) against them.
So back to the question about the water… was it turned from water to blood, or from the typical color of the water to the color blood-red? Either view is acceptable, in my opinion (the Hebrew word can mean either). But we must not make the mistake of trying to reduce these plagues down to mere natural phenomena. These were signs and wonders, brothers and sisters! That is clear! In fact, recognizing that God may have used something natural and common (like an algae bloom) to turn the surface water of Egypt blood-red would be perfectly consistent with the way that God worked in the rest of the plagues. He used gnats, for example — common gnats — to torment the Egyptians. The unique thing about the gnats is that there were lots and lots of them, and they came and went at the command of God. The same may be true of the red-water.
Two, how were the sorcerers of Egypt able to replicate this sign before Pharaoh? Well, in the same way, they replicated the sign of the staff turned to a snake — through trickery. And this also supports the idea that water was not turned to blood, but blood-red. It’s not difficult to imagine how the sorcerers could find a way to replicate this sign in miniature before Pharaoh. One thing to notice, though, is that the sorcerers of Egypt were unable to undo the sign that Moses and Aaron had worked. They were not able to bring relief to their people, therefore.
The fifth and last thing that I wish to draw your attention to regarding this first plague is the result. Verse 22: “But the magicians of Egypt did the same by their secret arts. So Pharaoh’s heart remained hardened, and he would not listen to them, as the LORD had said” (Exodus 7:22, ESV). Yes, it is true that God hardened Pharaoh’s heart. This we know. But is also true that Pharaoh chose to disbelieve. And considered from that vantage point, we may make some observations regarding Pharaoh’s disbelief. Clearly, he was looking for any reason to dismiss the sign. All of the surface water in Egypt was turned blood-red and undrinkable. But when his magicians replicated the sign by their arts, that was enough for Pharaoh to dismiss the obvious miracle worked by God through Moses and Aaron. This is what men with hard and sinful hearts do. They will look for any reason to persist in their disbelief and they will take the opportunity. And so it is when it comes to the belief in the existence of God. Everything in the created world screams out concerning our Maker, but fallen men and women will always find some way to suppress this truth. And so it is regarding Christ our Redeemer to this present day. When men and women are presented with the truth regarding his life, death, and resurrection, those with hard and unrepentant hearts will surely find a way — some way — to dismiss the truth.
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The Second Sign: Frogs
Some of the observations that I have made concerning the first plague apply to the others, and because of this, the five observations that I have concerning the second and third plagues will be briefer.
One, consider again the introductory remarks: “Then the LORD said to Moses, ‘Go in to Pharaoh and say to him, ‘Thus says the LORD, ‘Let my people go, that they may serve me. But if you refuse to let them go, behold, I will plague all your country with frogs.’” (Exodus 8:1–2, ESV)
Notice that this confrontation with Pharaoh took place inside his courts as opposed to out in the open. “Go in to Pharaoh”, the Lord said. This is the setting of the confrontation of plagues 2, 5, and 8, the middle plagues in each of the three plague cycles.
The demand is the same: “‘Let my people go, that they may serve me. “
The threat is that the land and the homes of the Egyptians would be inundated with frogs. “I will plague all your country with frogs”, the LORD says. “Plague” here means “strike”. “I will [strike] all your country with frogs.”
Two, notice that plagues one and two were irritations to the Egyptians. They did not take away life nor do damage to health. The Egyptians were able to dig wells for water, and when the frogs invaded the land they were an annoyance, but nothing more. The severity of the plagues will progressively intensify.
Three, notice that with the plague of the frogs Pharaoh did begin to acknowledge that it was the LORD’s doing. He asked Moses to plead with the LORD to remove them. And Moses did also permit Pharaoh to pick the time. Certainly, this was to help prove that it was the LORD’s doing, and not some coincidence or trickery.
Four, the purpose is stated again. Verse 10: “so that you may know that there is no one like the LORD our God” (Exodus 8:10, ESV). God is utterly unique. He is the one and only. There is none like him.
Five, notice the result. When relief came, “he hardened his heart and would not listen to them, as the LORD had said” (Exodus 8:15, ESV).
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The Third Sign: Gnats
Now for five very brief observations regarding the third plague.
One, this plague is initiated outdoors and with no confrontation with Pharaoh. This is the case with plagues 3, 6, and 9, the third plagues in each plague cycle.
Two, Aaron was instructed to strike the dust of the earth to initiate the plague of the gnats. So now the Nile has been struck, and so to the earth. And when the earth is struck the sky will be filled with insects. Water, earth, and sky.
Three, gnats are to be understood as biting insects, perhaps mosquitoes.
Four, the magicians were unable to duplicate this sign as they did with the staff to snake, the water turned blood-red, and the frogs. It’s not difficult to imagine why. They were able to reproduce the other signs on a small scale through their trickery, but they couldn’t quite figure out how to train swarms of mosquitoes.
Five, this forced the magicians to confess what Pharaoh had probably long suspected. “Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he would not listen to them, as the LORD had said” (Exodus 8:19, ESV).
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Reflections
One, we should be careful to acknowledge the uniqueness of this event when seeming to apply the ten plagues to our circumstances.
Two, we find in the ten plagues an example of how God judges nations today when they go astray by failing to uphold justice, and by enacting laws that are contrary to God’s moral law as revealed in nature and in scripture. He will strike at their “gods”.
Three, it is interesting to consider all of this through the eyes of the Hebrews, though they are not mentioned in the account of the first three plagues. I wonder what they were thinking? They were eventually willing to follow Moses out of Egypt, so I think it is safe to assume that they themselves were progressively convinced of the power of God by these signs and wonders. And this should remind us that God does not only reveal himself in grace, but also in his powerful and righteous judgments.
Posted in Sermons Joe Anady Exodus 7:14-8:19
Posted by Joe
