Sep 19
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Old Testament Reading: Genesis 22
“After these things God tested Abraham and said to him, ‘Abraham!’ And he said, ‘Here I am.’ He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.’ So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, ‘Stay here with the donkey; I and the boy will go over there and worship and come again to you.’ And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, ‘My father!’ And he said, ‘Here I am, my son.’ He said, ‘Behold, the fire and the wood, but where is the lamb for a burnt offering?’ Abraham said, ‘God will provide for himself the lamb for a burnt offering, my son.’ So they went both of them together. When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, ‘Abraham, Abraham!’ And he said, ‘Here I am.’ He said, ‘Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.’ And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, ‘The LORD will provide’; as it is said to this day, ‘On the mount of the LORD it shall be provided.’ And the angel of the LORD called to Abraham a second time from heaven and said, ‘By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.’ So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. Now after these things it was told to Abraham, ‘Behold, Milcah also has borne children to your brother Nahor: Uz his firstborn, Buz his brother, Kemuel the father of Aram, Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.’” (Genesis 22, ESV)
New Testament Reading: Hebrews 11:8–19
“By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, ‘Through Isaac shall your offspring be named.’ He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” (Hebrews 11:8–19, ESV)
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Introduction
I think you would agree with me that the story of Genesis 22 is perplexing at the start. From Genesis 12 on through to the end of Genesis 20 we have been eagerly awaiting the fulfillment to the promises of God concerning a son for Abraham and Sarah. Finally, in Genesis 21 we hear that the son was born. And then in Genesis 22 we are startled by these words: God spoke to Abraham and said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (Genesis 22:2, ESV).
This command is perplexing on a couple of levels. First, it contradicts the promises that had been made to Abraham previously concerning his son Isaac and the work that God would accomplish through him. How could God accomplish that work if he were dead? And secondly, this command does not square at all with what we know to be true of the character of the God of the Bible. The scriptures in other places strictly condemn and forbid the practice of child sacrifice which was (and is) practiced in the world, and yet here the LORD tells Abraham to do it. As I said, the beginning of this story is very perplexing to the reader
And what about Abraham? Can you imagine how perplexing this must have been to him? This passage gives us very little insight into the thought life of Abraham. The reader is left to imagine what was going on in his mind and heart as he walked through this experience. No doubt, he would have been thinking what we are thinking: Doesn’t this contradict what the LORD has said to me previously? And this seems to be entirely out of character for the LORD that I know. I’m sure that these thoughts were swirling around in Abraham’s mind, but what do you think was going on in his heart? You and I can look back upon this narrative and ask these questions, but we are detached personally. Abraham lived this story. He actually “rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac [his son, his only son, whom he loved]. And he cut the wood for the burnt offering and arose and went to the place of which God had told him” (Genesis 22:3, ESV). And he must of agonized over these things during the three day journey. If this story is perplexing to the reader, how much more for Abraham as he experienced these things personally.
But please noticed how I have said that this story is perplexing at first, or in the beginning. This is an important thing to emphasize, for though it is true that this story startles the reader at the start, by the end it is clear, understandable, illuminating and very comforting. Abraham himself journeyed towards Moriah perplexed and heavyhearted, but he journeyed home encouraged, comforted and reassured in the promises of God. Indeed, his faith was greatly strengthened through this test. He returned home more certain than ever that the LORD would provide. The LORD would provide the fulfillment to his promises. And more specifically, the LORD would provide a substitute for his offspring so that, though as good as dead, they might live.
I would like to consider the story of Genesis 22 in five parts this morning. One, we will consider the call of God in verses 1 and 2. Two, the obedience of Abraham in verses 3 through 10. Three, the provision of the LORD in verse 12 through 14. Four, the promises of God in verses 15 through 19. And five, a warning concerning trusting in the appearance of things in verses 20 through 24. We will need to move rather quickly.
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The Call Of God Upon Abraham
First of all, let us consider the call of God upon Abraham in verses 1 and 2.
There we read, “After these things God tested Abraham and said to him, ‘Abraham!’ And he said, ‘Here I am.’ He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you’” (Genesis 22:1–2, ESV).
Notice how these words echo the original call of God upon Abraham when he was called to leave his homeland and go to a land that God would show him. If you were to set Genesis 22:1-2 alongside Genesis 12:1 you would see that there are very similar. It makes me wonder which journey was more difficult for Abraham? Was it more challenging for him to leave his home in Ur for the promised land? Or was it more challenging for him to leave home in the promised land for Moriah?
APPLICATION: In my experience I have found that many Christians assume the Christian life will grow easier with the passing of time? I would question that notion. It seems to me that finishing well is often more difficult than starting well. The story of Abraham would support this theory. It must have been difficult for him to leave Ur when first called by God. That required great faith. But something tells me that this journey to Moriah later in life was even more challenging. Friends, starting well in the Christian life matters little when compared to finishing well. Finishing well is what the scriptures call us to do. Those truly in Christ will finish well, as Christ himself has said, “But the one who endures to the end will be saved” (Matthew 10:22, ESV).
The words, “after these things” in verse 1 might seem insignificant, buy they are very important for the direct our attention to the past. One, they remind us of what happened in chapter 21 with the birth of Isaac and the casting out of Ishmael. If we had the time I would set the story of the casting out of Ishmael and God’s provision for he and Hagar right along side this story concerning the sacrifice of Isaac and God’s provision of a substitute. And if I were to do that you would see that the two stories concerning Abraham’s two son’s parallel one another. They are meant to be compared and contrasted. Also, the words “after these things” remind us of all that has transpired from Genesis 12 up to this point. Moses wants all of that — especially the promises made to Abraham in years past — to be fresh in our minds so that we might be prepared to absorb the shocking story that he is about to tell.
APPLICATION: Indeed, it wise for anyone who is going through a difficult and trying time to look back upon the past and to to remember God’s promises and his faithfulness. If you are going through a season of difficulty, don’t forget to look back. Look back and remember God’s faithfulness in your own life, and remember God’s faithfulness in generations past. God is faithful yesterday, today and forever.
As we go on in verse 1 we read these words: “God tested Abraham”. Now, these are Moses’ words to the reader, and not God’s words to Abraham. Moses wants the reader to know from the outset that this was a test. Abraham’s faith was tested in this event, this we know from the start. Whether or not Abraham realized that it was a test from the start, we do not know.
APPLICATION: And here is something we must understand about our God. Though he never tempts people (James 1:13), he does test them. What is the difference, you might ask? Well the evil one tempts people with evil to make them stumble and fall. But God when God tests his people it is for the purpose of strengthening and refining them. Tempting and testing share this in common: they both involve a kind of test. But the purposes of God and of Satan are quite different. Satan seeks to destroy. God’s purpose is for the test to purity of ones faith. When he tests those who belong to him, it is to strengthen and refine them. Sometimes God’s people pass the test. Sometimes they fail. But even when they fail God uses the failure to further refine them.
Abraham’s faith was tested in the event that is described to us here in this chapter. And I, for one, am glad to know that it was a test from the start, for the thing that God called Abraham to do is shocking. God called out to Abraham, saying, “Abraham!” And Abraham replied as a faithful servant should, saying, “Here I am” (Genesis 22:1, ESV). And then God spoke, saying, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (Genesis 22:2, ESV).
As I have already said, this must have been shocking to Abraham. This word from the LORD seemed, at first, to contradict what the LORD had promised earlier — that through Issac the promises of God would be fulfilled. Also, this word from the LORD seemed to contradict the character of God which Abraham had come to know so well — the false gods of the pagans were pleased with human sacrifice, but not the LORD of all creation.
But notice this. The LORD did help Abraham along when he called him. In other words, he called him in such a way so as to soften the blow and to coax him along towards obedience. Notice ______ things about the call.
One, though our English translations do not bring this out, in the Hebrew it is clear that God said “please” to Abraham when he delivered this command. Translated more literally the text says, “Please take your son, your only child whom you love…” It is very, very uncommon for God to say “please” or “I beg you” or “I urge you” when delivering commands to his people. But here he does. It is as if God said to Abraham, I know this is going to sound very strange to you, please trust me. Take your son, etc.
Two, notice that God reassured Abraham that he knew how precious Isaac was to him. I suppose he could have simply said, Abraham, take your son Isaac… But instead he said, “Please, take your son, your only only whom you love…”
Three, take notice of the name of the place that God called Abraham to go to. Go to the land of Moriah, God said. The Hebrew word Moriah sounds like the Hebrew word for “provide” which will become the central theme of the story as it continues to unfold.
A little later in the story Isaac will notice that his dad has everything needed for a sacrifice except… the sacrifice, and so he asks his father. And what did Abraham say? “God will provide for himself the lamb for a burnt offering, my son” (Genesis 22:8, ESV). And after the whole ordeal was over notice that Abraham expanded upon the name “Moriah” and called the place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided” (Genesis 22:14, ESV).
What I am saying is this: Though all of this became increasingly clear to Abraham as he obeyed, the name of the place was a clue to Abraham that the LORD would make it clear, would see to it, and would provide. Abraham was called by God to head of towards land where the LORD would provide. It is as if the LORD spoke to Abraham and ever so subtly said, Abraham, please trust me. Take your only son — the son whom you love so very much, and go to the land of provision, and offer him up there. I do not mean to minimize how difficult fit must have been for Abraham to obey. But at the same time we should not ignore the hints that God dropped when called Abraham, so as to ease his mind concerning the perplexing thing that he was calling him to do.
By the way, where is Moriah? Where is this mountain of provision that Abraham was called to sacrifice his son upon? 2 Chronicles 3:1 reveals that Moriah is where the city of Jerusalem would eventually be build. More specifically, Mount Moriah was the location where the temple in Jerusalem would eventually be constructed. In 2 Chronicles 3:1 we read, “Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite” (2 Chronicles 3:1, ESV). Please keep this in mind as we continue on with our story.
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The Obedience Of Abraham
We have considered the call of God upon Abraham in verses 1 and 2. Now let us consider the obedience of Abraham in verses 3 through 10.
As you know, Abraham’s faith was not always perfect. He had his ups and downs. He sometimes allowed fear of the unknown to get to him. But here in this episode, his faith is rock solid. He simply obeyed the LORD this he did from the moment that he saddled his donkey to the moment that he lifted up the knife to slay his son. Abraham simply obeyed the LORD.
And what was he thinking? The scriptures reveal very little concerning Abraham’s thought life. I think it is safe to assume that he agonized over the thought of Isaac death, and especially over the though that it would come by his hand. But the scriptures do give us some insight into his thinking. And when they do, what do we find? We find faith.
For three days Abraham journeyed along with Isaac and two of his young men. Verse 4: “On the third day Abraham lifted up his eyes and saw the place from afar” (Genesis 22:4, ESV). This is a dramatic scene. I think Abraham’s heart sank when he saw the place. How did he know it was the place? The LORD must have revealed it to him. But listen carefully to what Abraham said to his servants. Verse 5: “Then Abraham said to his young men, ‘Stay here with the donkey; I and the boy will go over there and worship and come again to you” (Genesis 22:5, ESV). The word “come” in the phrase “come again to you” is plural. In other words, Abraham said, “I and the boy will go over there and worship and [the who of us will] come again to you.” How could Abraham have said this to his servants given what thew LORD had commanded him to do? He said it in faith knowing that the LORD would provide somehow. The LORD would not break his promises concerning the blessing that would come through Issac. The LORD would provide. How? Abraham did not know, but he knew that he would. And so he said, we are going to worship, and we will return.
Abraham’s faith is also evident in his response to Isaac’s question concerning the missing sacrifice. Uh, Dad. I see the fire. I see the wood. But where is the lamb? “Abraham said, ‘God will provide for himself the lamb for a burnt offering, my son.’ So they went both of them together” (Genesis 22:8, ESV).
And notice that Abraham obeyed, not half way, or three quarters of the way, but all of the way. “When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood.” By the way, I think this indicates that Isaac also had faith. It is difficult to imagine that young man would not be able to escape a man of Abraham’s age in a situation like this. Issac was a willing sacrifice. “Then Abraham reached out his hand and took the knife to slaughter his son” (Genesis 22:9–10, ESV).
Abraham was perfectly obedient to God in this moment. He obeyed even to the point of lifting the knife to slay his son. And yet we might still ask the question, what was thinking that he would be willing to go this far in obedience to the command of God? The New Testament helps us to understand. Remember that Hebrews passage that I read at the beginning of the sermon. In chapter 11 verse 17 we find these words: “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, ‘Through Isaac shall your offspring be named.’ He [Abraham] considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back” (Hebrews 11:17–19, ESV).
This is very helpful. Here the scriptures reveal to us that Abraham lifted up the knife to slay his son believing that one of the ways that God could provide would be to raise the boy from the dead. Abraham knew that God was able to bring life from death, and so he was obedient to the point of death.
APPLICATION: Brothers and sisters, you and I should obey the LORD as Abraham did — consistently, to the end, and even to the point of death, believing for sure that God will raise the dead and that he is the rewarder of “those who seek him” (Hebrews 11:6, ESV).
Now please do not misunderstand me. You would be a fool to think that God will speak to you in the way that he spoke to Abraham. Abraham was a prophet. Abraham played a unique and very unusual role in the history of redemption. God does not speak to anyone today in the way that he spoke to Abraham. It would be very misguided and unbiblical for anyone today to wait around waiting to hear from God before knowing what to do. If you need help understand why this is so, I would be happy to explain it to you from the scriptures. In brief, the Christ has come to whom the law and the prophets pointed. All of the promises of God — the promises that were delivered first to Abraham — find their “yes” in him (2 Corinthians 1:20). Jesus the Christ was the word of God come in the flesh — the panicle of God’s special revelation. “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world” (Hebrews 1:1–2, ESV). In other words, there is nothing left for God to reveal now that the Christ has come. The New Testament scriptures testify concerning him. The foundational age of the Apostles and Prophets is over. And now we have the Holy Scriptures of the Old and New Testament. They are all we need.
Now, does the Holy Spirit “speak to us”? Yes! But in this sense. He is the Paraclete — the Helper — who ministers the Word of God to us. He illuminates the scriptures. He helps us to understand them and to apply them. He gives wisdom to his people so that they might live in obedience to the Word of God already given.
That is what I mean when I say that we should obey the LORD as Abraham did. It is not that we should expect God to speak to us as God spoke to Abraham the prophet. Rather, now that God has spoken to us by his Son, we ought to be found living obedient lives of faith, as Abraham did in this instance.
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The Provision Of The LORD
Abraham believed that God was able to raise Issac from the dead, if necessary. Thankfully, it did not come to that, for the LORD provided a substitute. Let us now consider the provision of the LORD.
Right as Abraham lifted his hand to slay his son, his only son Isaac, whom he loved, “the angel of the LORD called to him from heaven saying, ‘Abraham, Abraham!’ And he said, ‘Here I am’” (Genesis 22:11, ESV). You can almost here the urgency in the LORD’s voice, and the relief in Abraham’s. And the LORD said, “’Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.’ And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, ‘The LORD will provide’; as it is said to this day, ‘On the mount of the LORD it shall be provided’” (Genesis 22:12–14, ESV).
I have mentioned this many times now in our study of the book of Genesis: many of the event that are recorded for us in this book (and in the Old Testament) have a prototypical quality to them. They were real events that really happened, but they also pointed forward to things yet to come on a greater scale. Certainly this story concerning the sacrifice of Isaac and the LORD’s provision of a substitute was one of those events.
On an earthly level, Issac typifies the people of Israel who would descend from him. They, because of their sin and rebellion will deserve to be cast out of the land. But God would provide a sacrificial system by which atonement would be made for their sins.
On a spiritual and heavenly level, Issac typifies the Israel of God — that is to say, the elect of God. All who have the faith of Abraham from amongst the Jews and Gentiles. They deserve death because of their sin. But God, beings rich in mercy would provide a Savior — Christ Jesus the LORD, the lamb of God who took away the sins of the world. He is our substitute.
Please understand, therefore, the gospel was portrayed through Abraham’s obedience and the LORD’s provision. The message was communicated loud and clear — the LORD will provide! And what would he provide? A substitute for the children of God. The doctrine of substitutionary atonement was not invented by Christians, therefore. Far from it! Even Abraham, and all who descended from him, were taught that God would save his people from death — the death that is due to all of us because of our sin — and this he would do by sending someone to our place.
Did you notice the little remark that Moses made at the end of verse 14? As it is said to this day, ‘On the mount of the LORD it shall be provided’” (Genesis 22:12–14, ESV). Moses wrote Genesis over 400 years after Abraham experienced this. He wrote Genesis after the Hebrews spent a long time as slaves in Egypt. And yet even still the saying was common — “On the mount of the LORD it shall be provided”. What mount? Moriah. The mountain where the temple would be build. The mountain where animal sacrifices would be offered up for hundreds of years. And in the place where the Christ, the lamb of God who takes aways the sins, not only of the Hebrews, but also the Gentiles, would slain as a substitute for those given to him by the Father.
Now what do we say? Not, “On the mount of the LORD it shall be provided”, but praise be to God, On the mount of the LORD it has been provided, for it is finished.
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The Promises Of God
I have two more points to make, and very little time to make them. We have considered the call of God upon Abraham, the obedience of Abraham, and the provision of of the LORD. Now let me say a very brief word concerning the promises of God reiterated.
These promises are new. They have already been made to Abraham unconditionally. In others words, God had promised that these things would surely happen. But now, because of Abraham’s, they are stated with even more forcefulness and clarity.
“And the angel of the LORD called to Abraham a second time from heaven and said, ‘By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice’” (Genesis 22:15–18, ESV).
Again, these are not new promises. And the fulfillment of them was never contingent upon Abraham’s obedience. But Abraham’s obedience brought about an even more robust expression of these promises. Not only would his descendents be as the stars of heaven, but as the sand of the seashore. And not only would Abraham possess the land, but his offspring would possess the gate of their enemies, referring to their victory over their enemies.
APPLICTAION: Friends, when we obey God we do not earn our salvation or make it sure, but we do often gain a sense of assurance concerning it. When we disobey God we sometimes wonder if we are really his. But when we obey that often brings an increase in our confidence in Christ. I would imagine that Abraham walked away confident. He obeyed. He passed the test. The gospel was portrayed before his very eyes — he was sure that “on the mount of the LORD it shall be provided”. And he was reassured concerning the promises of God that had been delivered unconditionally to him years earlier. I wonder, friends, do you have a sense of assurance? Are you confident in Christ Jesus. If you lack assurance, the possible reasons are many. But one possibility is that you lack it because you have been disobedient. The Apostle spook of assurance when he said, “And by this we know that we have come to know him, if we keep his commandments” (1 John 2:3, ESV).
Abraham was obedient. He passed the test. And he was blessed to have the promised of God reiterated to him yet again, with even greater boldness and clarity than before.
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A Warning Concerning The Appearance Of Things
In the fifth and last portion of our text for today we are warned against trusting in the appearance of things.
This narrative has a conclusion that seems strange at first. In verse 20 we read, “Now after these things it was told to Abraham, ‘Behold, Milcah also has borne children to your brother Nahor: Uz his firstborn, Buz his brother, Kemuel the father of Aram, Chesed, Hazo, Pildash, Jidlaph, and Bethuel.’ (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah” (Genesis 22:20–24, ESV).
What is this about? Why did Moses provide a list of the descendents of Abraham’s brother, Nahor, as a conclusion to this story concerning Abraham and his son Isaac?
The answer, I think, is that it sets the apparent flourishing of Nahor over and against the apparent languishing of Abraham, God’s chosen and blessed one.
When you look at Nahor, Abraham’s brother, who did not follow the LORD, who remained in Ur and, presumably, continued to worship other god’s, what do you see? A man flourishing and blessed. 12 of his descendents are mentioned.
But when you look at Abraham what do you see? Well, concerning offspring, he is a man that is barely scraping by. He had one son by Hagar, Sarah’s servant girl, and he had to send him away. He had only one son by Sarah, and this one narrowly escaped being sacrificed.
But the people of God must learn to distrust the appearance of things, for sometimes things are not as they appear. Abraham was indeed blessed of God. A great multitude was truly in his loins. Indeed, God would establish his kingdom through him. And from him the Christ would be brought into the world. Judging by appearance one might be tempted to say that Nahor was the blessed one of the two. But not according to the decree of God.
APPLICATION: Friends, you too must learn to look beyond the appearance of things. Quite often the people and institutions that appear prosperous and blessed will come to nothing, and the people and institutions that belong to the LORD seem on the surface to be so very small and insignificant. This has been a common phenomenon throughout the history of redemption, and I believe it is true to this present day. I ask you, where is the Kingdom of God in the world today? Where is his church? Where is he working? If I were a betting man I would wager a great some of money upon God working amongst people and institutions that on the surface seem to be of little significance, for this is God’s way. Our God has chosen “what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God” (1 Corinthians 1:28–29, ESV).
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Conclusion
Almighty God, grant that the words which we have heard today, with our outward ears, may by your grace be so grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honor and praise of your name, through Jesus Christ our Lord. Amen.
